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Meetings of Antiwar Activists With Communists

Comrades—Meetings 1963-1975

Appendix IA–American “Peace Activist” Meetings[1] with Enemy During War, 1962-1975 by Roger Canfield in Comrades in Arms: How the Americong Won the War in Vietnam Against the Common Enemy-America available http://americong.com

1962

March, Hanoi, Ruth Gage-Colby, Women Strike for Peace, WSP

July, Moscow, Dagmar Wilson, Ruth Gage-Colby, WSP

July, Havana, Brad Lyttle, Fellowship for Reconciliation, FOR

July 29-August 6, Helsinki, Rabinowitz, Myer, Supriano, Frank, Coffin and 445 others, CPUSA etc.

1963

Prague, FOR

Havana, Brad Lyttle, FOR

September, Moscow, Brad Lyttle, FOR

Hanoi, trade unions.

Hanoi, Ralph Schoenman, Russell War Crimes Commission

1964

May, Havana, Dave Dellinger, FOR

June, Hanoi, Phillip Abbot Luce, PLP

June, Prague, Hassler, Jim Forest, Phil Berrigan

Sept, Moscow, Aptheker, Bloice, Goodlett, CPUSA

November, Hanoi, Robt Williams, Rittenberg, Coe, Worthy, Strong

1965

March, Hanoi, Robert Williams

July, Helsinki, Aptheker, John Lewis, Myerson, Koch, Supriano, Ward, CPUSA

May-July, Moscow, Hanoi, Jakarta, Clarke, Gordon, Frances Herring, , Margaret Russell, Phyllis Schmidt Shirley Lens, Bergman, Nanci Gitlin, Bev Axelrod, Mary Lou Packard (Randal), Ruth Gage-Colby WSP

August, Hanoi, Myerson, Koch, Supriano, Ward, CPUSA

October, Toronto, Cora Weiss, Duckles, Taylor, Ayers and 225 others

Prague, Lightfoot, CPUSA

December, Prague, Hanoi, Peking, Moscow, Aptheker, Hayden, Lynd.

1966

February 8, Cambodia,Robert Scheer.

April, Moscow, Morris Childs,

Spring, Hanoi, Ralph Schoenman,

Summer, Geneva Staughton Lynd,

June, July and August 1966, Japan, Howard Zinn, Cynthia Quenton Basset, Kay Boyle, David Dellinger, Donald Duncan, Israel Dresner, Russell Johnson, Donald Keyes, Murray Levin, Floyd McKissick, David Ernest McReynolds, Robert Morris Ockene.

July 27, Phnom Penh, Cambodia Dagmar Wilson, Donald Duncan, Floyd McKissick, Kay Boyle, Rabbi Israel Dresner and Russell Johnson.

October, Hanoi David Dellinger.

December and January, Hanoi, Harrison Salisbury.

December 22, Hanoi, Barbara Deming, Grace Mora Newman, Patricia Griffith and Diane Nash

Late December 1966, Hanoi, AJ Muste, Rabbi Abraham L. Feinberg, Ambrose Reeves, Pastor Friedrich Gustav Emil Martin Niemoller.

1967

April, Puerto Rico Tom Hayden.

May 2-10, Stockholm, Carl Oglesby, Courtland Cox.

Summer, Stockholm, Dave Dellinger, Oglesby, James Baldwin, Stokely Carmichael, Gabriel Kolko.

April 19, Hanoi, Nick Egelson.

July 6-9, Stockholm, Spock, Herbert Aptheker, James Bevel, Amy Swerdlow, Simon Casady, Arlene Eisen Bergman, Bernardine Dohrn, Jeff Shero and 442 other Americans.

Montreal, students.

July 28 – August 5, Havana, SDS, SNCC.

August 29, Hanoi, Stokely Carmichael.

August 1967, Hanoi, David Schoenbrun and wife.

September 2-18, Hanoi, Wilfred Burchett, Dagmar Wilson, Ruth Krause and Mary, WSP.

September 6-13, 1967, BRATISLAVA, CZECHOSLOVAKIA, Hayden and David Dellinger, Robert Allen, Malcolm Boyd, Carol Brightman, John “Jock” Pairman Brown, Bronson Clark, Robert “Stoney” Cooks, Rennie Davis, Dave and Betty Dellinger, Thorne Webb Dreyer, Nicholas Egleson, red diaper baby Richard Flacks, Ross Flanagan, Norman David Fruchter, Tom Gardner, Carol Glassman, Steve Halliwell, Christopher Jencks, Russell Johnson, Carole King, Andrew David Kopkind, Robert Kramer, Carol Cohen McEldowney, Leon Moore, Linda Moore, Raymond Mungo, Douglas Craig Norberg, Vivian Emma LeBurg Rothstein, Steve Schwarzchild, Sol Stern, Dennis Sweeney, John Tillman, Barbara Webster, Eric Weinberger, Hank Werner, John Wilson, Willie Wright, Ron Wright.

September 30- Oct.18, Hanoi, Hayden entourage.

OCTOBER 28, NOVEMBER 4, Hanoi, Tom HAYDEN ON RADIO HANOI.

(November 4-11) Phnom Penh, Hayden.

1968

January 23, Haiphong and Hanoi, Quaker Action Group, AQUAG.

February 28, Japan, deserters.

February 1968, Budapest, 67 Western Hemispheric Communist parties.

November, Stockholm, American Deserters Committee, ADC

February, Havana, Tom Hayden, Carl Davidson, Todd Gitlin, Gerry Long, Susan Sutheim, Ed Jennings, Joe Horton, Paul Hugh Shinoff, and Les Coleman and 40 other Americans.

Moscow, North Korea, two SNCC leaders.

February, Havana, Ted Gold, Mark Rudd and twenty other SDS.

February 9, Vientiane, Laos Daniel Berrigan, Professor Howard Zinn.

February 17, Hanoi,. Berrigan, Zinn.

March, Hanoi Mary McCarthy, Franz Schurmann, Harry Ashmore, William Baggs and Charles Collingwood.

March, Hanoi, Charles Collingwood, Harry Ashmore and William Baggs.

April, Hanoi, Steve Halliwell.

April, Sweden, Ken Cloke.

April 3-6, Paris WSP.

Paris, American contacts.

May 3-17, Hanoi, Robert Greenblatt, Susan Sontag and Andrew Kopkind.

May 15, Hanoi, Naomi Jaffe and three other SDS members.

June 16, July, Paris, Greenblatt and Dellinger.

July, Hanoi, Richard Barnet and Marcus Raskin of IPS.

Prague and to Budapest, Greenblatt.

July 3-6, Paris, Hayden, Stuart Meacham, Vernon Grizzard, and Anne Weills Scheer.

July 17-August 1, Hanoi Hayden, Stuart Meacham, Vernon Grizzard, and Anne Weills Scheer.

July 26, Havana, five SDS and 300 others.

June 16, Prague, Robert Greenblatt and Dellinger.

July, Grenoble William Standard, Carey McWilliams, Richard Falk, Hans Morganthal, and Quincy Wright.

July 28-August 6, Sofia, Bulgaria Howard Jeffrey Melish, Leslie Cagan and some fifty to seventy-one other Americans.

August 11-14, Kyoto, Japan, 23 Americans.

August 25-28, Ljubljana, Yugoslavia, Bernadine Dohrn, Judi Bernsten, Larry Bloom, Jeff Blum, Ruth Chamberlain, Bernardine Dohrn, Bryan Flack, Ruth Glick, Martin Kinner, Ellen and Fred Lessinger, Miles Mogulescu, Paul Schollmen, Mollje Struerer, and Daniel Swinney.

August 26-27, Mexico, Havana, Douglas Bernhardt, Michelle Clark, Ross Danielson, Pam Enriques, Larry Erander, Nancy Figeroa, Nick Freudenberg, Daniel Friedlander, Thomas Good, George Greunthal, Fred Halper, Louise Halper, Mark Hershel, (illegible) Iglesias, Hilda Ignatin, Jim Kulk, Jim Mitchell, Holly Moore, Steve Moore, Thomas Mosher, Mary Nalcoln, Morris Older, Sue Orrin, Mark Shapiro, Helen Shiller, Russell Smith, Jeffrey Swanson, Cliff Taylor, Joseph Webb, Marilyn Webb, and Bill Yates.

summer Cuba, Barbara Stone.

July–October, Cuba, Carol “Kali” Grosberg.

August and September, Yugoslavia, Hungary, Germany and Sweden, Bernadine Dohrn.

September 3, Budapest, Hungary, twenty-eight Americans

September 10- September 23, Paris, John Davis.

Prague Stockholm, John Davis.

September 12-16, Frankfurt, West Germany, Bernardine Dohrn and Bill Ayers.

Late September, Paris Howard Zinn, Jonathan Mirsky, George Kahin of Cornell, Marilyn Young and Douglas Dowd.

October 24-30, Paris and Stockholm Rabbi Balfour Brickner.

November 8, Japan Ernest P. Young,

November 28-December 1, Montreal, Douglas Dowd, Howard Zinn and 500 other Americans.

1969

January 1-10 Havana, Carl Oglesby, Bruce Goldberg, Russ Neufeld and Dan Friedlander.

May 14-16, Stockholm World Peace Council’s Conference on Vietnam, 1969.

April Cuba, East Berlin, Hanoi, new left.

April Prague office of the SDS Bernardine Dohrn and Steve Halliwell.

May 16-18, Stockholm, George Carrano, Donald McDonough, Anatol Rapaport, Noam Chomsky and Gabriel Kolko, John Wilson, Sherman Adams, Amy Swerdlow, Serita Crown, Althea Alexander Noam Chomsky, Joseph Elder, Bob Eaton, Bronson Clark, Joseph Crown, Richard Falk, Stanley Swerdlow, Doris Roberson, Carlton Goodlett, John McAuliff.

June 10-17, Phnom Penh, Hanoi, Joseph Elder

June 5-17, Moscow, Irving Sarnoff, , Barbara Bick, Arnold Samuel Johnson, Charles Fitzpatrick, Barbara Ruth Bick, Rennie Davis, David Tyre Dellinger, William Douthard, Douglas Fitzgerald Dowd, Carlton Benjamin Goodlett, Terrence Tyrone Hallinan, Gersho Phineas Horowitz, Arnold Johnson, Sylvia Kushner, Stewart Meacham, Sidney Peck and Irving Sarnoff

June 21-23, East Berlin, Dick Gregory; Stanley Faulkner, , Valeri Mitchell, Sonia Karose, Estelle Cypher, Susan Borenstein, Karen B. Ackerman, Herbert Aptheker, Barbara Bick, Mary Clarke, Martin Hall, Jarvis Tyner, Irving Sarnoff; Mary Angie Dickerson, Eleanor Ohman, Pauline Rosen and Carlton Goodlett.

July, Stockholm Irving Sarnoff.

July 9-15, July, Havana, Carlos Antonio Aponte, Robert Jay Barano, Christopher Kit Bakke, Thomas Wilson Bell, Edward “Corky” Benedict, Kathie Boudin, Cristina Bristol, Aubrey Brown, Robert Burlingham, George Cavalletto, Peter Clapp, Luis John Cuza, Lucas Daumont, Carl Alfred Davidson, Dianne Donghi, Bernardine Dohrn, Diane Westbrook Faber, Richard Rees Fagen, Ted Gold, Kenneth Alan Hechter, Frank Petras James, Nino Jeronimo, Gregory, Nina, Saul Irwin and Valerie Landau, Sandra Hale Levinson, Gerald “Jerry” William Long, Robert Schenk Love, Beth Susan Lyons, John “Shorty” Marquez, Albert Martinez, Howard Jeff Melish, David Millstone, Robert Edward Norton, Orlando Ortiz, Diana Oughton, Rose Paul, Verna Elinor Richey Pedrin, Jesus Maria Ramirez, Jose Ramirez, Eleanor Raskin, Patricia Ellen Shea, Jane Spielman, Jeronomi Ulpiano, Joanne Washington, Robert Wetzler, Myra Ann Wood, and Mary Woznich

August 4, Hanoi , SDS group

October 10-17, Paris, Rennie Davis and David Dellinger.

October 11-12, Stockholm, Irving Sarnoff and Ron Young.

October 15, Havana, George Cavalletto.

Late November, Havana, Julie Nichamin, Diana Oughton, John Butney (phonetic), Bruce Goldberg, Brian Murphy, Bill Thomas, Bill Drew, Phoebe Hirsch, Jerry Long. Arlene Bergman, Allen Young, Jerry Long; John McAuliff, Al Martinent. Weathermen: : Nichamin, Pierre Joseph Barthel, Neal Birnbaum, Marianne Camp, Sonia Helen Dettman, Linda Sue Evans, Laura Ann Obert, Nicholas Britt Riddle, Sheila Marie Ryan, Jeffrey David Sokolow, Mallorie N. Tolles, Robert Greg Wilfong, and Donna Jean Willmott, Willie Brand and Wendy Yoshimira, Bert Garskof, Sandy Pollack, Leslie Cagan.

December 1969 Hanoi, Cora Weiss, Ethel Taylor and Madeleine Duckles.

1970

January 31, 1970 Quebec, Montreal, Sylvia Kushner Katherine Camp, Arnold Johnson, and Stewart Meacham Stanley Faulkner, Joseph Crown, Pauline Rosen, Rev. Richard Norford

February 7-8, Vancouver, British Columbia, Carlton Goodlett and Irving Sarnoff and 125 others.

March 24- June 10, Hanoi, Stockholm, Moscow, Nancy Kurshan Rubin, Anita Susan Kushner Hoffman, Judith Gumbo Genie Plamondon.

March 28-30, Stockholm Robert Greenblatt, Irving Sarnoff, William Davidon, Doug Dowd, Carlton Goodlett, Sylvia Kushner, Noam Chomsky, Richard Fernandez, Nancy Kurshan Rubin, Anita Hoffman Judith Clavir and 34 other Americans.

February 13-April 28, Havana, Venceremos: Second Contingent, Edith Crichton, David Ira Camp, John De Wind, Nancy Frappier, Vicki Gabriner, Joyce Greenways, Ann Hathaway, Robert Hackman, Marguarita Hope, Lenore Ruth Kalom, Jonathan Lerner, Jeffrey Melish, Jed Proujansky, Daniel Ross Slick, Marguerite “Mini” Smith, Carlie Tanner, “Daren” [Karen] B. Ackerman, David L. Berger, Carol Brightman, Angela Davis, Ellis Jay Goldberg, William Joseph Maher, Karen Beth Nussbaum, Stephen William Shriver, Shari Whitehead.

April 13, Hanoi Noam Chomsky, Douglas Dowd and Rev. Richard Fernandez

April 12-22, Hanoi 1970 Institute for Policy Studies—Charlotte Bunch-Weeks, Gerald Shin, Frank Joyce and Elisabeth Sutherland-Martinez.

late May, Paris, John Kerry and his new wife Julia Thorne.

May 22-24, Toronto, Joseph H. Crown, William Standard, Richard Falk and 97 other U.S. lawyers.

May, Prague, Czechoslovakia, Ann Hathaway, Eleanor Ruth Kalom, Jonathan David Lerner and Carlie Tanner

June 25-July 2, Paris, Adam Schesch and 31 Minnesotans.

July 27, Havana, third Venceremos Brigade, Jon Frederic Frappier, Eda Godell Hallinan, Richard Gutman and others.

August 27, Cuba Robert Greenblatt,, Nancy Kurshan (Rubin), and Judy Clavir, Judy Gumbo)

Continuous, Cuban intelligence, Bernardine Dohrn, Martin Kenner, Mark Rudd, Julie Nichamin, Karen Koonan, Kathy Boudin, Gerry Long, Karen Ashley, Jeff Jones and Jennifer Dohrn.

August 25-27, Helsinki, Dave Dellinger, Bernardine Dohrn and others.

August and early September 1970, USSR, North Korea, North Vietnam, Algeria, and China, Eldridge Cleaver, Robert Scheer, Regina Blumenfeld, Randy Rappaport, Alexander Hing, Janet Austin, Hideko Pat Sumi, Anne Froines Janet Kranzberg Elaine Brown, Judith Clavir Andrew Truskier.

September 18-23, Pyongyang, Eldridge Cleaver and Byron Booth.

Algeria Cleaver.

September 23, Canada, Jane Fonda, Tommy Douglas

October 22-25, New Delhi, India, Moscow, three Americans.

November 9-23, Hanoi, Peter Weiss, William Standard and Morton Stavis.

November 28-30, Stockholm, David Dellinger, Rep. Ron Dellums, William Douthard, Sidney Peck, Jerrie M. Meadows, Willie Jenkins, Janey Hayes, Pauline Rosen, Bruce Beyer, Gerry Condon, Mike Powers, John Woods, Estelle Cypher, Eleanor Fowler, Carlton Goodlett, Gil Green Rev. Thomas Hayes, Stan Faulkner Ron Young Silvia Kushner and 15 other Americans.

December Moscow, Saigon, Paris, Hanoi, Mark Rasenick, Doug Hostetter, Keith Parker, David Ifshin and eight other NSA members. People’s Peace Treaty, Robert Greenblatt, Douglas Hostetter.

December 18-26, Hanoi, Anne M. Bennett, Ron Young, Trudi Young, Mary Luke Tobin

1971

March 3-10, Paris, Gabriel Kolko Rev. William T. Gramley, Allan Brick, Mrs. Allides Christopher, Rev. Richard McCollum, Mrs. Jane Whitney, Elaine Schmitt Urbain, Bud Ogle, Rev. Bruce Pierce Harriet Price and 160 other Americans.

Paris. Jane Fonda, Mark Lane, and Michael Hunter.

April 1-6, Vancouver and Toronto, Canada, 600-1,000 American women.

May 10, Paris, Sidney and Louise Peck, Robert Greenblatt, Carol Kitchen and Jack Davis

May 12-16, Budapest, Hungary, Ruth Gage-Colby, John Rankin Davis, Pauline Rosen and 25 other Americans including VVAW.

June 5, 1971, Stockholm, Larry Levin, Tom Hayden and others

June 20-26, Moscow, Oslo and Paris. VVAW Larry Rottman, John Onda, John Randolph “Randy” Floyd or Ken Campbell

Late June, Paris Cora Weiss, Richard Falk, David Dellinger and Ethel Taylor.

September 11-12, Paris. George McGovern, Frank Mankiewicz, Pierre Salinger

On September 21, Stockholm American Deserters Committee, ADC.

Late October, Hanoi WSP’s Amy Swerdlow and two others.

December 21, Paris, Rev. Richard Fernandez, a COLIFAM courier.

August, Paris, John Kerry

Paris VVAW staff member Joe Urgo’s trip to along with a [redacted] member of the War Resisters League, WRL, and [redacted] of Women’s Strike for Peace, WSP.[2]

Hanoi, David McReynold.

Paris, Al Hubbard.

1972

February 5, Paris, Richard J. Barnet and Peter Weiss of IPS.

late February Hanoi, China, George Wald.

January-March, Paris, Budapest, Moscow, Hanoi, and Japan, Al Hubbard.

Mid-February-March, Hanoi, Al Hubbard, Seymour Hersh and Pete Seeger.

February 11-13, Versailles, France, John Gilman, Elizabeth Moos, Sidney Peck, Evelynne Perry, Pauline Rosen, Irving and Ruth Sarnoff, Abe Weisburd, Bernard Weller, Michael Zagarell, Deborah Bustin, Fred Halstead, Daniel Rosenshine, Rennie Davis, Jane Fonda; Al Hubbard, [Richard?] Joe Bangert, Edward Damato, Robert Greenblatt, Fred Branfman, Delia Alvarez, Ron Ridenour, Margery Tabankin, Howard Zinn.

End of March, Hanoi, David Livingston and other labor leaders.

April 6-8, Paris, Cora Weiss, Bob Levering Marcus Raskin, Sister Mary –Luc (sic, Luke) Tobin, Stoney Cookes and Maria Jolas. .

April 20 Paris, Rep. Bella Abzug, Rep. Patsy Takemoto Mink and Amy] Swerdlow.

May 19-21, Canada, a VVAW member.

Mid-May? Paris, Rennie Davis

On May 25, Hanoi, Robert Lecky, Rev. Paul Mayer; Marge Tabankin, William Zimmerman

Late June Paris, Peter Mahoney, Rich Bangert, John Bochum, Stanley Michelson, Joseph Hirsch, Gary Steger, Forest Lindley, David Baily, John Turner, “Jack” Bronaugh, Willie Sykes, Ronald Sable, Thomas Zangrilli, Sean Newton, Toby Hollander, Paul Richards, Donald Ullrich all sixteen VVAW members

July 5, Cuba, Jean-Pierre Wendell, Leland Lubinsky, Fred Werner, Alan Morris, and Albert Morgafive members of VVAW in Venceremos Brigade.

June 6-10, Paris, Tom Hayden, David Dellinger and Rennie Davis

Most of July 1972 Hanoi, Moscow Jane Fonda.

August 4, Hanoi ,Dr. George Perera and John A. Sullivan.

July 29 to August 12, Hanoi, General Ramsey Clark.

End of August, Paris, David Dellinger and Cora Weiss.

September 11, Hanoi, Mrs. Charles, Mrs. Gartley, Elias, Weiss, Dellinger, Coffin, Mrs. Mary Anne Hamilton and Rev. Harry Bury.

October 4-17, Hanoi, 1972, Drs. Gardner, Simon and Wolf and one other.

In October 1972, Copenhagen, Denmark, CALC, and VVAW member assisting ADC.

During October Hanoi, Jane Hart (nee Senator Philip Hart), Mrs. D. Goodwin, Muriel Rukeyser and Denise Levertov COLIFAM sponsored.

End of October 25, Hanoi, Joseph Crown, Malcolm Monroe, Lawrence Velvel and John Wells.

Late October Paris, Cora Weiss and Richard Barnet.

November 12, Hanoi, Hayden, Howard Zinn, Rev. David Hunter, Fred Branfman, Susan Miller, Carolyn Mugar, Jan Austin.

December 11, Hanoi, Joan Baez; the Episcopal Rev. Michael Allen of Yale Divinity; Barry Romo , Gen. Telford Taylor.

1973

Hayden and Fonda Paris. They marched off to the Vietnamese mission.

January 23-February 3, Hanoi Dorothy R. Steffens,[3] Judy Tzu-Chun Wu, and Marii Hasegawa all WILFP.

February 19-24, Rome, Sidney Peck, John David Musgrave

July 28-August 4, East Berlin, 1973, Robert Diaz, Maria Elena Gaitan, Tony Herman, Maggie Block, Tim Brick, Judy Simmons, Joe Rhodes, Mary Clemons, Jeanne Woods, Linda Weber, Beatrice Siskind Johnson, Karen Ackerman, and some 285 other Americans.

August 2-15, 1973, Tokyo, Gensuiko,

August 8-August 26, Moscow, Kiev, Leningrad, and Odessa, many Americans.

October 20-27, Paris, Hayden, Jane Fonda and others re: Germantown strategy meeting.

October 25-November 2, 1973, Moscow, Brian Adams, Joan Elberg, Andre Souquire, Ann Bailey, John Naveau, Tim Butz, Pete Zastrow, Paul Mayer, Grace Paley, Noam Chomsky, David Dellinger, David McReynolds, Sidney Peck, Noam Chomsky, Father Dan Berrigan and 1805 other Americans.

November 1973, “liberated” South Vietnam, Cora Weiss, Don Luce and professor Sam Noumoff.

Sometime, Hanoi, Karen Nussbaum and six other IPC.

December 8-9, Paris, Barry Romo and Peter Zastrow.

December 1973 Hanoi, professor Gabriel Kolko.

1974

March 29-31, Stockholm, Fred Branfman, Richard A. Falk, William Goodfellow, Gabriel Kolko.

April 1-24, North Vietnam “liberated South Vietnam, Tom Hayden and Jane Fonda.

1975

March, Moscow, Jane Fonda.

March 1975, Hanoi, Professor Gabriel Kolko.

March 13, Cuba, 125-135 Americans in Eighth Venceremos Brigade.

April, Cuba, 200 Americans travel in 9th Venceremos Brigade.

On April 7 Paris, Cora Weiss and Gareth Porter.

April 16-27, Hanoi, Larry Levin

April 29, Hanoi, John McAuliff.

May 17, Vancouver, Arlene Eisen Bergman and 250 other Americans.

Amsterdam, American “peace” organizations.

June 20-22, Stockholm, Cora Weiss, Fred Branfman and Ira Arlook.

1985

April and May, Hanoi, David Dellinger, George Wald, John McAuliff and two others celebrate the 10th anniversary of the conquest of South Vietnam. Invited ,Jane Fonda, Tom Hayden, do not go.

[1] Does not include Radio Hanoi, correspondence, telephone contacts in FBIS broadcasts and NSA intercepts.

Comrades In Arms – An Excerpt

One of our members, Dr. Roger Canfield, has published a massive book detailing all of the associations and actions of the anti-war activists involved in the Vietnam War, demonstrating their close cooperation with worldwide communism.  (The book is over 2,100 pages and more than 6,000 footnotes.)  When I suggested, on an academic discussion list, that Dr. Canfield’s book had merit and should be studied, the response I got was that no reputable scholar would read a book with that title.

So much for the spirit of inquiry.

Father Daniel Joseph Berrigan was a Jesuit priest who became actively involved in the Vietnam War’s anti-war movement.

Comrades—BerriganDanielExcerpts

What you will not see in obituaries for Daniel Berrigan

Excerpts from Roger Canfield’s Comrades in Arms: How the Americong Won the War in Vietnam Against the Common Enemy—America. An e-book at http://americong.com

Catholic Peace Fellowship at Christian Peace Conference in Prague

Fellowship of Reconciliation’s John Heidbrink invited Catholic Worker’s Jim Forest, Father Daniel Berrigan, Herman Evans and James Douglass to, very curiously, the Communist capitol of Prague to formalize the Catholic Peace Fellowship as an affiliate of FOR.[1] Happy coincidence?

Christian Peace Conference, June 1964, Prague

At the end of June 1964 in Prague, Czechoslovakia the Christian Peace Conference, CFC, met. A U.S. based committee recruited Americans to attend the CPC.[2] Alfred Hassler of Fellowship of Reconciliation, FOR, had tasked John Heidbrink to recruit American Catholics into FOR and the peace movement. Though formed in 1963 in the USA by Jim Forest, Marty Corbin and Philip Berrigan,[3] FOR’s John Heidbrink invited Catholic Worker’s Jim Forest, Father Daniel Berrigan, Herman Evans and James Douglass to, very curiously, the Communist capitol of Prague to formalize the Catholic Peace Fellowship as an affiliate of FOR.[4] Could members of the universal Catholic Church become recruits to international Communism? Unfortunately, yes.

Communist controlled East European leadership, (Joseph Hromadka, Alexander Karew, Archbishop Nikodim, Bishop Barta, and Prof. Schmauch) entirely dominated The Christian Peace conference, CPC.[5]

….As LBJ was signing the Civil Rights Act of 1964, David Dellinger was leading a protest against the Vietnam War in Lafayette Park across from the White House. Joining Dellinger were A.J. Muste, Joan Baez, Rabbi and Democrat fundraiser[6] Abraham Feinberg, and Catholic priests Daniel and Phillip Berrigan. The protest was to draw attention to a “Declaration of Conscience” against the draft.[7] Meanwhile, Catholics faced the gentle touch of the Vietcong in South Vietnam. July 14, 1964, the Viet Cong executed Pham Thao, chairman of the Catholic Action Committee in Quang Ngai, …

…In 1967 Berrigan had had considerable conflict with superiors in his Jesuit order over his desire to go to Hanoi with the Fellowship of Reconciliation, FOR, to bring medical supplies. Thomas Merton, a Communist while at Columbia University and then a dupe of communist front groups,[8] advised Berrigan to follow his conscience.[9]

…Writers and Editors Tax Protest against “Immoral” Vietnam War

During late 1967 and early 1968 Gerald Walker of the New York Times Sunday Magazine organized a protest against an LBJ proposed 10% tax on telephones and “many of us” opposed “23% of current income to …finance the (‘morally wrong’) Vietnam War. The ad was printed in Ramparts, New York Review of Books, and the New York Post in January and February 1968.

Many had far left, including Communist, credentials and engaged in pro-Hanoi activities. Out of 528 signers the most noteworthy were. M. S. Arnoni[10], Robert B. Avakian, James Baldwin, Irving Beinin, Daniel Berrigan, S. J., Philip Berrigan, …

…Declaration of Conscience

For some it was their last pretense of neutrality before going over to the other side.

The Catholic Worker, the Committee for Nonviolent Action (CNVA), the Student Peace Union (SPU), and the War Resisters League (WRL) published the “Declaration of Conscience Against the War in Vietnam.” Some 6,000 signed including Daniel and Phil Berrigan, ….The Declaration argued that opposing Communist would spread it further. “There is not one shred of credible evidence that the bulk of munitions used by the Vietcong originate in the north.”

… On February 16, 1968, Father Daniel Berrigan and Professor Howard Zinn traveled to Hanoi and met Pham Van Dong. According to Berrigan’s notes, Dong said, in part, “…We have a common front. We are in combat here and you there.”[11] As comrades in arms, they were surely on the same side….

In March 1968, Mary McCarthy, self-described utopian socialist and member of the international literati arrived in Hanoi in the midst of the Tet Offensive and on the heels of the release of three American POWs to Father Daniel Berrigan and Professor Howard Zinn. …

…On tour [in Hanoi] Dellinger saw bombed hospitals. Thereafter the now Hanoi-credentialed Dellinger, like Tom Hayden before him, helped arrange trips to North Vietnam for others such as Diane Nash Bevel, Patricia Griffith, Daniel Berrigan, Howard Zinn and various women and clergy groups.[12] Hayden and Dellinger, joined by Cora Weiss, the three became Hanoi’s major gatekeepers for fellow travelers to Hanoi and Paris.

…The most noteworthy and published American and western contributors to the Bulletin of Committee of Concerned Asian Scholars during the Vietnam War and its immediate aftermath, 1968-1977, were: Iqbal Ahmad, Doug Allen, Frank Baldwin, Dan Berrigan, Committee of Concerned Asian Scholars, CCAS, for the expressed purpose to oppose The “brutal aggression of the United States in Vietnam” and to encourage “anti-imperialist research.” …

It was socialism of the peculiar communist kind. As uncritically Marxist the CCAS promoted Mao’s cultural revolution.[13]

MaoistPoster

CCAS supported several generations of pro-Hanoi historians of the Vietnam War …

…Hanoi POW Releases—Berrigan and Zinn

After a telegrammed request from the Vietnamese Peace Committee citing “a repentant attitude” of several POWs on January 28, 1968 to David Dellinger, on February 17, 1968, Tom Hayden and David Dellinger coordinated[14] a second POW release to Father Daniel Berrigan and professor and secret Communist Howard Zinn. …

Upon arrival in “the destroyed city” of Hanoi, Catholic priest and poet, Daniel Berrigan thought, “the loveliest fact of all was the most elusive and insignificant, we had been received with flowers”[15] also sandals, and the poems of Ho Chi Minh.[16]

…“Feeling of victory in Hanoi during the Viet Cong Tet offensive.”

At the North Vietnamese Embassy in Vientiane, Laos during Tet on February 9 Berrigan says the Hanoi Vietnamese “are too humane to rake over our losses [in Tet]. …Time has gone over to their side, in the night.” They are so courteous and gentle “during a week of humiliation of the Allies.”[17] Zinn said, “there was a lot of feeling of victory in Hanoi during the Viet Cong Tet offensive. …the NLF is a force in its own right.”[18]

… “We wanted badly to wander by ourselves, but the danger was explained to us.”[19]

Instead of going to see what was going on, Zinn and Berrigan listened to a six-hour lecture from Col. Ha Van Lau[20] followed by days filled with an orchestrated tour of bomb debris, damaged hospital, war museums, commune, folk art and a film on the life of Ho.

They were shown the damaged body parts (e.g. “brain and skull and heart and viscera”) in jars of victims of bombings. It all proved America was waging “a monstrous and intentionally genocidal war.”[21] Berrigan believed black ghettos in the USA were also evidence of “genocidal intent.” Berrigan’s hate for America seemed to fuel his love for Hanoi.[22]

Premier Pham Van Dong: “great intelligence…great reserves of compassion.”

On February 16, 1968 Berrigan and Zinn met Premier Pham Van Dong at his French villa and garden behind armored doors.

Berrigan saw in the “face of this man…complexity dwells…life and death…great intelligence, and yet also great reserves of compassion.” (Seven years later in 1975 Dong’s mother saw no such compassion and fled her son’s invasion [of South Vietnam]. …

“We are in combat here, and you there.”

According to Berrigan’s notes, Dong said, in part, “Your visit is of some importance… We ask…that you clarify the meaning of war for your fellow Americans.” Dong said, “public opinion in your country is of the essence.” Further “we have a common front. We are in combat here, and you there.”[23] Comrades in arms, they were on the same side.

POWs: Correct Attitude

The Vietnamese explained to Berrigan and Zinn why they were releasing POW pilots. “We are trying to educate the pilots. …It is not easy to convince these men of a new way; long and patient explanation is requires. …. Is it possible, that (the pilots will)…do something for the antiwar movement in the United States?”[24]

Bratislava comrade Ray Mungo of Liberation News Service, received a Telex, “doubtless written by some of the Vietnamese I’d met in Bratislava, and this from Zinn and Berrigan”:

RELEASE OF THREE AIRMEN IMMINENT.

NORTH VIETNAMESE OUTRAGED AT CONTINUING BOMBARDMENT BUT RETAIN COMPASSION FOR AIRMEN WHO ARE TRAPPED BY WASHINGTON DECISIONS.

HOPE RELEASED AIRMEN NEVER AGAIN BOMB YET AWARE POSSIBILITY THREE RELEASED PILOTS RETURN TO BOMB VIETNAM.

WE ARE MOVED BY NORTH VIETNAMESE STATEMENT “EVEN IF THIS HAPPENS WE RETAIN FAITH IN ULTIMATE DECENCY OF AMERICAN PEOPLE.[25]

No Longer Hostages

There was one hitch in the propaganda driven release.

The prisoners were “escorted as far as Vientiane, where the [POW] officers elected to transfer to US military aircraft.”[26] Instead of Father Berrigan and Professor Zinn, the POWs soon had official U.S. government escorts.[27]

…Berrigan wrote to POW families that the mental and physical condition of the men was good and so was their weight. Berrigan had every reason to believe that the Vietnamese acted “humanely toward prisoners.”[28]

Berrigan believed the North Vietnamese. The POWs were reformed just like the French prisoners before them by “a process of inward change.” And so “without prompting,” the POWs readily told Berrigan how good their food and medical care was.[29]

…POW Escort Berrigan: Jesuit Napalms Draft Cards

Maj. Norris Overly’s escort Daniel Berrigan and eight others –Philip Berrigan, David Darst, John Hogan, Tom Lewis, Marjorie Melville, Thomas Melville, George Mische and Mary Moylan– had earned considerable media notoriety as the Cantonsville Nine.

They staged the napalming of the draft files of 378 persons in wire trashcans before an assembled crowd of reporters at the Catonsville, Maryland draft board. FOR’s Allan Brick characterized it all as a nonviolent act of conscience.[30]

“Their major accomplishment was scaring the hell out of the little old ladies at the office of the Catonsville draft board,” remembers Pat Joyce, an editor at the Baltimore Evening Sun and of several Catholic newspapers.[31] Convicted and sentenced to three years in prison, Berrigan went underground, was captured and served 18 months before being paroled in 1972.  …

…Entertainment Industry for Peace and Justice

In planning for Hollywood celebrations of May Day 1971 and other causes, Jane Fonda, Shirley and Donald Sutherland formed the Entertainment Industry for Peace and Justice, EIPJ,[32] in March 1971. …

Donald Sutherland introduced film excerpts of “Winter Soldier,” which had premiered at Cannes and at the Whitney Museum in New York, focusing on VVAW that war crimes were American policy in Vietnam. Lancaster read a statement from Daniel Berrigan and introduced Fonda who described EIPJ as part of a broad coalition for peace and justice. Only later would Jon Voight describe how he “was surrounded by people were heavily programed Marxist…very, very deep.”[33] He concluded there was “Marxist propaganda underlying the so-called peace movement.” He told Glenn Beck, “I didn’t even realize it at the time…the communists were behind organizing all of these rallies and things.” [34]

CP World Assembly for Peace Versailles, France February 11-13, 1972

“A horde of Communist-controlled agitators”

Soviet controlled fronts, World Peace Council, WPC, and the Stockholm Conference on Vietnam joined by 48 French Communist Party and associated organizations sponsored a World Assembly for Peace in Versailles, France from February 11-13, 1972.

…The plenary session of the Assembly in Versailles then adopted a specific six week antiwar program, virtual instructions, for the U.S. antiwar movement for April and May: April 1 defense of Harrisburg defendants Berrigan et al, Angela Davis; April 15, Tax Resistance Day; and in early May, actions inside military bases.[35]

Protests were to encourage “draft evasions, desertions, resistance, demonstrations which now effect even soldiers.”[36]

…On March 20, 1972 New York Times man, Seymour Hersh, returned from Hanoi to hand off Hanoi’s POW mail to Daniel Berrigan who held a press conference at New York’s Main Post Office at 8th Avenue and 33rd Street announcing he was joining COLIFAM.[37] Berrigan, escort to three POWS, was surely on Hanoi’s approved list since it had selected all of COLIFAM’s members.

Americans Begging to Dissent, Nicely…Please

…In Moscow, a group of Americans—Paul Mayer, Grace Paley, Noam Chomsky, David Dellinger, David McReynolds and Sidney Peck– chose to send a tepid message of support for political dissenters in the Soviet Union. A stronger message was not sent because of differences with “Russian friends.”[38] The American “friends” argued they had “earned a right” to a slight dissent because they were “outspoken critics” of the “monstrous …attacks on Indochina” and, like their friendly hosts, sought “social justice.”

They certainly were not seeking to make any invidious comparisons between the Soviet’s relatively bloodless Warsaw Pact intervention in Czechoslovakia with the truly “hideous loss of life” in Chile. Solidarity with Allende’s Chile was a major program of the CPUSA and its fronts.[39]

…Genuflections complete, the group simply announced, “We support the Soviet dissidents.” Grace Paley, Father Paul Mayer, Noam Chomsky, Dave Dellinger, David McReynolds, Sidney Peck, Father Dan Berrigan and unrecorded others signed the pathetic petition.[40] The whole body of the World Congress of Peace Forces, including over 150 of the 200 American delegates, “disassociated itself from [the] statement.”[41] The “dissent” message appears to have been meant for an American headline, perhaps in the New York Review of Books.

Vietnam: Fulfilling the Obligations of National Security With Restraint

…Acting with restraint unknown to government institutions elsewhere, the FBI, NSA, DIA, ONI, local police and CIA[42] did attempt to discover collaboration with the enemy.

…The FBI was wiretapping the telephones of 17-30 individuals in 1970 out of over 220 million Americans.

…Of 2,370 COINTELPRO operations over 15 years 58% were against the Communist Party.[43]

Again the list of alleged targets is long including Malcolm X, Martin Luther King, Jr., AIM leader Leonard Peltier, Black Liberation Army (BLA) Sundiata Acoli, Assata Shakur, Dhoruba Al-Mujahid Bin Wahad (formerly Richard Moore), and the New York 3 (Herman Bell, Anthony “Jalil” Bottom, and Albert “Nuh” Washington), Cesar Chavez, Fathers Daniel and Phillip Berrigan, Rev. Jesse Jackson, David Dellinger.

…As we have seen above many of these individuals and groups were worthy of FBI attention.

…COINTEL operations against the New Left were 8.3% of the total. 91.7% had little or nothing to do with the New Left opposition to the war.

Joan Baez …Open Letter to the Socialist Republic of Vietnam

Co-Signers . Daniel Berrigan, serial supporter of Communist Party USA (CPUSA) fronts, the Socialist Workers party (SWP), traveled to Hanoi in 1968 with secret Communist Howard Zinn to take custody of American POWs, joined Hanoi front COLIFAM[44] exploiting POWs, member of Cantonsville Nine which napalmed local draft files, attended Citizens Conference on Ending the War in Indochina in Paris[45] meeting Vietnamese communists, in March 1971 joined Jane Fonda’s Entertainment Industry for Peace and Justice, EIPJ,[46] and later allied with the Workers World Party (WWP).

Baez remembered, “A campaign was launched to stop me.

…Previous Associates of Hayden-Fonda Left Joined Joan Baez

Despite such pressure, many friends of Tom Hayden and Jane Fonda did sign the Joan Baez ad: Ed Asner, Daniel Berrigan, Pat Brown (not Jerry Brown), David Carliner (ACLU), Caesar Chavez, Benjamin Dreyfus, Douglas Fraser, Allen Ginsberg, Lee Grant, Terence Hallinan, Nat Nentoff, Norman Lear, Staughton Lynd, Mike Nichols, I.F. Stone, William Styron, Lily Tomlin, Peter Yarrow….

[1] Thomas C. Cornell, “Catholic Peace Fellowship Ten years Old,” The National Catholic Reporter, April 25, 1975; Christian Peace Conference 1964-66, correspondence of Jim Forest and John Heidbrick, Catholic Peace Fellowship, CCPF 2/12 Folder, Notre Dame Archives, CPF 002.

[2] United States Committee for the Christian Peace Conference, 1966-1967, Box 11, Records of the Church Peace Mission, 1950-1967, Collection: DG 177, Swarthmore College Peace Collection, Swarthmore, PA.

[3] Relationship of FOR to CPF, Catholic Peace Fellowship Records, University of Notre Dame Archives, CCPF boxes 11-17.

[4] Thomas C. Cornell, “Catholic Peace Fellowship Ten years Old,” The National Catholic Reporter, April 25, 1975; Christian Peace Conference 1964-66, correspondence of Jim Forest and John Heidbrick, Catholic Peace Fellowship, CCPF 2/12 Folder, Notre Dame Archives, CPF 002.

[5] Radio Free Europe June 10, 1964, Open Society Archives, U.S.A.BOX-FOLDER-REPORT: 17-1-95. at http://files.osa.ceu.hu/holdings/300/8/3/text/17-1-95.shtml.

[6] 8/25/1972, FBI, Information Digest, Special Report on VVAW, http://www.wintersoldier.com/staticpages/index.php?page=InfoDigestGuide

[7] Andrew E. Hunt, David Dellinger: The Life and Times of a Nonviolent Revolutionary, New York: NY University Press, 2006, 135 cites James Tracy, Direct Action: Radical Pacifism from the Union Eight to the Chicago Seven, Chicago; Chicago University Press, 1996, 128 and New York Times July 4, 1964; Nancy Zaroulis and Gerald Sullivan, Who Spoke Up: American Protest Against the War in Vietnam 1963-1975, New York: Holt, Rinehart and Winston, 1984, 20.

[8] Paul Kengor, Dupes: How America’s Adversaries Have Manipulated Progressives for a Century, Wilmington: ISI Books, 2010, 86, n29 528.

[9] Berrigan, Daniel. Night Flight to Hanoi: War Diary with 11 Poems. New York: Macmillan, 1968.

[10] M.S. Arnoni was the publisher of Minority of One which printed many Soviet propaganda articles according to Oleg Kalugin, Arnoni’s control officer. Kalugin also had KGB-written and funded ads placed in the New York Times and the Nation.

[11] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 128.

[12] James W. Clinton interview of David Dellinger, January 23, 1991 and November 16, 1990 in James W. Clinton, The Loyal Opposition: Americans in North Vietnam, 1965-1972, Niwot: University Press of Colorado, 1995, 47-51.

[13] Richard Baum, China and The American Dream: a Moral Inquiry, Seattle: University of Washington, 2010, 236-9.

[14] FBI, FOIA, Howard Zinn.

[15] Daniel Berrigan, Night Flight to Hanoi, 38, 134 cited in Paul Hollander, Political Pilgrims, 356.

[16] Daniel Berrigan, Night Flight to Hanoi, XIV, cited in Paul Hollander, Political Pilgrims, 371.

[17] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 31.

[18] FBI, FOIA, Howard Zinn, BS 100-35505

[19] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 41.

[20] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 50-6.

[21] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 65.

[22] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 55; Daniel Berrigan, Night Flight to Hanoi, 78-9, 86, 111 cited in Paul Hollander, Political Pilgrims, 201.

[23] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 128.

[24] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 42-3.

[25] Ray Mungo, Famous Long Ago: My Life And Hard Times With Liberation News Service, Citadel Press, 1970, 28. http://www.sunrisedancer.com/radicalreader/library/famouslongago.pdf

[26] CIA, FOIA, case number EO11978-00207, “International Connections of US Peace Groups—III,” 2-3.

[27] Tom Hayden, “Impasse …” Ramparts, Aug. 24, 1968, 18.

[28] (Rev)Daniel Berrigan to Dear Friends, Cornell University, Ithaca, New York, March 3, 1968.

[29] Daniel Berrigan, Night Flight to Hanoi, 78-9, 86, 111 cited in Paul Hollander, Political Pilgrims,353.

[30] Allan Brick, Report on the Cantonsville Nine: What is Nonviolence Today? Pamphlet at Political Pamphlet Collection, University of Missouri Special Collection; Marion Mollin, Radical Pacifism in Modern America: Egalitarianism and Protest, University of Pennsylvania Press, 2006.

[31] Joyce to author.

[32] Contemporary flyer announcing event in possession of author.

[33] Glenn Beck show, Fox News, June 11, 2009.

[34] Jon Voight, op ed. Washington Times, July 28, 2008, http://www.washingtontimes.com/news/2008/jul/28/voight/

[35] FBI, Denver, Memo, “VVAW National Steering Committee Meeting, Denver, Colo, February 18-21, 1972, Internal Security-new Left,” March 17, 1972, 31-33.

[36] [Unsigned, likely John Dougherty and or Bernard Wells], Intelligence Evaluation Group Committee and Staff, “Foreign Support for Activities Planned to Disrupt or Harass the Republican National Convention,” 21 March, 1972, CIA, FOIA, Family Jewels,553-4.

[37] Daily World, March 21, 1972; FBI, SAC New York to Director, COLIFAM IS-New Left AIRTEL, March 21, 1972;

[38] Ray Ellis, “The World Congress of Peace Forces,” Political Affairs, Journal of Marxist Thought and Analysis, January. 1974, 14.

[39] e.g. National Conference in Solidarity with Chile, February 8-9, 1975 at Concordian Teachers College in River Forest outside of Chicago. CPUSA fronts as Trade Unionists for Action and Democracy, TUAD; the National Alliance Against Racist and Political Repression, NAARPR, National Lawyers Guild, NLG; Emma Lazarus Clubs; Venceremos Brigade; CPUSA-controlled or influenced International Longshoremen’s and Warehousemen’s Union — ILWU; Local 1199 of the Drug and Hospital Workers; United Electrical, Radio, and Machine Workers; Amalgamated Meatcutters; Marxist organizations Puerto Rican Socialist Party, People’s Party, New American Movement, and Socialist Party.

[40] “American Dissent in Moscow,” The New York Review of Books, Volume 20, Number 20, December 13, 1973. nybooks.com/articles/9657.

[41] Thulani Davis, “Remembering Grace Paley (1922-2007),” Alternet.org, August 25, 2007. http://www.alternet.org/story/60693/; also Grace Paley 1922-2007: Acclaimed Poet and Writer Dies at 84, Democracy Now, August 24th, 2007 http://www.democracynow.org/article.pl?sid=07/08/24/1322211

[42] Much is made of CIA involvement in domestic affairs.

The CIA did assist the Washington Metropolitan Police Department during the 1969-1971 anti-Vietnam War demonstrations. It provided a radio receiver and several automobiles equipped with radios and manned by two Field Office Agents. See: CIA, FOIA, “CIA support to Washington metropolitan police department during anti-Vietnam War demonstrations 1969-1971 described,” reference: 1983-000131, 1.

[43] Ray Wannall, The Real J. Edgar Hoover: For the Record, Paducah: Turner Publishing Company, 2000,77.

[44] Daily World, March 21, 1972; FBI, SAC New York to Director, COLIFAM IS-New Left AIRTEL, March 21, 1972;

[45] FBI, Memo, “Travel of U.S. Citizens to Paris, France, sponsored by Clergy and Laymen Concerned About Vietnam, American Friends Service Committee, and Fellowship of Reconciliation, March 3-10, 1971,” March 23, 1971 File No. 100-11392 at FBI, FOIA, A, AFSC.

[46] Contemporary flyer announcing event in possession of author.

The 1956 Vietnam Unification Elections

This past week the University of Texas at Austin held the Vietnam War Summit.  It was another disappointing attempt to analyze the war without the input of Vietnamese participants (other than the communist ambassador from Vietnam) and without views opposing the accepted wisdom of the anti-war scholars who dominate Vietnam War “scholarship”.

Particularly irritating was a session that included the inputs of communist sympathizers Tom Hayden and Marilyn Young without so much as a single opposing view.  Our own Dr. Robert Turner could have added much to the discussion, since he was personally involved in debating anti-war activists during the conflict.

The conference was discussed on Twitter under the hashtag #VietnamWarSummit, and that resurfaced some of the enduring myths of the war.

This is an old canard repeated by opponents of the Vietnam War to “prove” that Ngo Dinh Diem was never a popular leader.  Here’s the quote:

I am convinced that the French could not win the war because the internal political situation in Vietnam, weak and confused, badly weakened their military position. I have never talked or corresponded with a person knowledgeable in Indochinese affairs who did not agree that had elections been held as of the time of the fighting, possibly 80 per cent of the population would have voted for the Communist Ho Chi Minh as their leader rather than Chief of State Bao Dai. Indeed, the lack of leadership and drive on the part of Bao Dai was a factor in the feeling prevalent among Vietnamese that they had nothing to fight for. As one Frenchman said to me, “What Vietnam needs is another Syngman Rhee, regardless of all the difficulties the presence of such a personality would entail.”

Those who use the quote often elide the fact that Eisenhower referred to Vietnamese Emperor Bao Dai and not South Vietnamese Premier Ngo Dinh Diem.  They also ignore the fact that the quote dates to 1954 before the Geneva Accords were signed and referred to “the time of the fighting” rather than the brief peace that followed.

The claim is often tied to a related one.

The elections referred to are the ones recorded in a supplement to the Geneva Accords that was not signed by any state and would have taken place in 1956.  Neither the US nor South Vietnam were signatories to the accords and therefore neither agreed nor disagreed regarding elections at that time (although South Vietnam protested the talks since they were excluded).

While it is true that the US opposed the 1956 elections (as did Diem), the reason for doing so had nothing to do with Ho winning an election.  The objection was due to the Russian refusal to allow elections monitored by the UN.  By 1956 Ho was struggling with the disastrous results of his land reform program that killed tens of thousands of North Vietnamese landowners for the “crime” of being landowners.  At the same time Diem was being hailed as a “miracle worker” by the New York Times.

Rather than oppose elections, the US supported them until they realized that Diem was adamantly opposed unless they could be made free.

The U.S. did not–as is often alleged–connive with Diem to ignore the elections. U.S. State Department records indicate that Diem’s refusal to be bound by the Geneva Accords and his opposition to pre-election consultations were at his own initiative. However, the U.S., which had expected elections to be held, and up until May 1955 had fully supported them, shifted its position in the face of Diem’s opposition, and of the evidence then accumulated about the oppressive nature of the regime in North Vietnam.

In the US Secretary Dulles explained the US position and indicated that there was no fear of a Ho election victory if free elections were held:

Neither the United States Government nor the Government of Viet-Nam is, of course, a party to the Geneva armistice agreements. We did not sign them, and the Government of Viet-Nam did not sign them and, indeed, protested against them. On the other hand, the United States believes, broadly speaking, in the unification of countries which have a historic unity, where the people are akin. We also believe that, if there are conditions of really free elections, there is no serious risk that the Communists would win…..

However, opponents of the war continue to insist that not only was Eisenhower admitting that Ho would have defeated Diem in an election but that the US actively worked to prevent the elections from occurring.  Neither claim is even remotely supportable by the evidence.

WHY NO KHMER ROUGE TRIAL FOR THE HANOI COMMUNISTS?

This article is posted at the request and with the permission of its author.

The Khmer Rouge trial grinds on slowly on the outskirts of Phnom Penh largely ignored by the world and the citizens of Cambodia. As a Vietnam Veteran listening to testimony in February of 2015 describing the Maoist-inspired genocide that killed two million Cambodians, I was suddenly struck by the obvious- that the Vietnamese communists in Hanoi were just as guilty as the Khmer Rouge; after all, Ho Chi Minh and the Hanoi communists created the Khmer Rouge. And Hanoi should also be held responsible for the war crimes they committed against their own people after the fall of Saigon in 1975. Not only did the Hanoi Stalinists kill as many innocent people as the Khmer Rouge, but they are still doing it in the Central Highlands of Vietnam and the World gives them a free pass on it.

The Hanoi inspired Stalinists also forced masses of their population into 150 concentration/slave labor camps similar to what the Khmer Rouge did after April of 1975. According to R.J. Rummel in his statistics on democide, the number that Hanoi killed of their own people, and to include the Hmong in Laos and the Montagnards in Vietnam could have reached over two million from 1975 through 1987.

On a lesser scale, the communists are still doing it in Vietnam, incarcerating the Buddhist, Christian, Hoa Hao , and the Cao Dai religious leaders who still languish in prison if they don’t submit to the thought control policies of the State. And they still aggressively perpetrate an under-the -radar genocide in the Central Highlands against the Montagnard nation that had fought with the Americans in the Vietnam War. So how does Hanoi escape the scrutiny that is now applied to the five former leaders of the Khmer Rouge on trial? The answer is that they were much more clever and devious about killing large numbers of people and in a direct way, they control the outcome of the Khmer Rouge trial in Phnom Penh because they are the power behind the scenes in Cambodia and Southeast Asia.

The first Khmer Rouge to be found guilty since the trial began in 2006 was Comrade Duch, the chief torturer of the notorious S-21 detention center in Phnom Penh. When the Vietnamese invaded Cambodia in 1979 and their forces entered Phnom Penh, they found the Toul Slung prison where Duch and his henchman first tortured, then obtained signed confessions from the 14,000 suspected spies and traitors who were then murdered. In the eyes of” Brother Number One”, Pol Pot, they were all guilty of being CIA agents, or were tainted and under the influence of the Hanoi-trained Khmer Rouge. Under the Orwellian nightmare the Khmer Rouge created, all the inmates were guilty because they had confessed their sins, albeit under torture, and signed their confessions under the direction of Duch.

The Hanoi Stalinists did exactly the same thing in their 150 Gulags. In 1981, Amnesty International wrote a protest letter to the Hanoi crowd demanding they release the hundreds of thousands they still held in their prison camps. Hanoi responded in Khmer Rouge fashion with a written response. “In all cases of people being sent to reeducation camps, the competent authorities have established files recording the criminal acts committed by the people concerned.”

To those they trusted, the Hanoi communists boasted in private about their bloodletting. Nguyen Cong Hoan, a member of the Buddhist antiwar opposition in the old South Vietnam and member of the National Assembly until he defected, has said, “The party leaders have told me they are very proud of their talent for deceiving world opinion. We’re worse than Pol Pot they joke, but the outside world knows nothing.”

There are many peculiarities connected to the trial that outside observers are unaware. Yes, a Khmer Rouge trial in a country governed by a former Khmer Rouge Commander put into power by the Vietnamese when they invaded Cambodia in 1979. Prime Minister Hen Sen is still in power after 40 years assisted by many former Khmer Rouge leaders and soldiers who run the country today serving in the Army and Police that run the dictatorship there. He is assisted by Vietnamese “advisors” who can be found at every level of the Cambodian government. Hun Sen controls the trial and he has limited the prosecutions to only five former Khmer Rouge leaders, one of whom has died, Ieng Sary, former Deputy Prime Minister, and his wife, Ieng Thirith, former Minister of Social Affairs, whose case has been dismissed because she suffers from dementia. Many believe that if any more Khmer Rouge leaders are put on trial they will rat out Hun Sen and leaders of The Cambodian Communist Party and tell of their role in the genocide in Cambodia.

Most citizens of Cambodia have lost interest in the trial because they believe it is a whitewash of the Chinese and Vietnamese involvement behind the scenes in the killing of two million Cambodians after 1975. Says Youk Chhang, survivor of the genocide and executive director of the documentation center at Toul Slung Prison, “China was there with the prison guards and all the way to the top leaders. “ Cambodians today refer to Prime Minister Hun Sen as a man with a Cambodian body with a Vietnamese mind.

After years of negotiation with the United Nations, Hun Sen allowed the establishment of a new Cambodian court that included international judges and staff. The trial is a hybrid concoction of international judges controlled by a majority of Cambodian judges of questionable judicial skills appointed by Hun Sen to try only the five former leaders and not go beyond that.

So now there are only two old leaders of the Pol Pot Khmer Rouge left, Nuan Chea, former Deputy of the Communist party, and Khieu Samphan, former head of state for Democratic Kampuchea, both who face life behind bars without parole. Samphan and Chea, both in their 80’s, face additional charges of crimes against humanity. What the five former leaders have in common, is that they were trained in France by the French communist party (co-founded by Ho Chi Minh) in the 1950s before going back to start the revolution in Cambodia. What is lesser known, and this is what the defense lawyers are trying to bring out at the trial, is that there was a 4000- member Vietnamese faction of the Khmer Rouge trained in Hanoi and that a civil war broke out between the two factions, causing many of the Cambodian deaths. The Vietnamese faction of the Khmer Rouge run Cambodia today, countering the argument that the domino theory was a US concocted theory.

During the Vietnam War, Ho Chi Minh, masquerading as patriotic nationalist, but whose first allegiance was to international communism and the communist party, on orders from Moscow set up a powerful and highly secret organization in Cambodia staffed by Vietnamese to run revolutionary affairs in Laos and Cambodia. The North Vietnamese Army hiding in Ratanakiri Province in the Eastern Cambodia on the Ho Chi Trail, helped train Khmer Rouge guerillas and in actuality fought many of their battles against the American- backed Lon Nol regime. Hanoi trained and maintained three divisions (the 5th, 7th and 9th), often referred to as the Vietnamese Khmer Rouge divisions, fighting Cambodian government forces in the Eastern Zone of Cambodia. After the American congress ignobly abandoned their South Vietnamese allies in April of 1975, the iron lid of communism clamped down on Vietnam, Laos, and Cambodia and the killing began in all three countries out of sight and out of mind.

To insure that Khmer Nationalism would not override Vietnamese interest in Cambodia, Le Duc Tho, the North Vietnamese communist party official who refused the Nobel Prize, was sent south to set up an organization to control Hanoi’s trained agents in Cambodia. In January 1979, a Vietnamese army of one hundred thousand troops with a token Cambodian force overthrew the Khmer Rouge and installed their carefully groomed former Khmer Rouge officer, Hun Sen who is still in power today. Hun Sen had fled from Eastern Cambodia to Vietnam, along with a number of other junior leaders of the Khmer Rouge and their soldiers, rather than be killed by the Pol Pot faction.

In November of 1978, Tho invited Hun Sen to Saigon, along with 7 other former junior leaders to prep them for the overthrow of Cambodia. After the fall of Phnom Penh in early 1979, this group was flown to Phnom Penh on a captured American DC -3 along with Tho to set up the new government.

The Vietnamese invasion army with the token Cambodian force was trained at a former American army base at Xuan Loc just across the border in Vietnam. Le Duc Tho and Col Bui Tin, an information specialist who was rewarded by Hanoi by being allowed to retire in the West, spent several years in Cambodia to insure that the Vietnamese communists dominated all levels of the new Cambodian government from top to bottom. Russian KGB and Eastern German Stasi personnel provided them direction on how to set up and control a government in police state fashion, just as they did in Vietnam, which holds true today.

In the handout literature to visitors at the trial, it is stated that one of the goals is to build a culture that will prevent the recurrence of such crimes as genocide occurring elsewhere. While the trial was in session in February of 2015, over a hundred Montagnards escaped into Cambodia from the Central Highlands of Vietnam fleeing ethnic genocide by their Vietnamese oppressors. Their goal was to meet with UNHCR representatives so they could present their cases as legitimate refugees fleeing religious/ethnic persecution.

Apparently the governments of Cambodia and Vietnam have ignored the lessons of the War Crimes trial because the current Cambodian government has tried to block the UNHCR representative, Wan-Hea Lee from meeting the Montagnards who were hiding in the jungle in Ratanakiri Province. She was able to rescue 13 of them for the UNHCR before being blocked by Cambodian police/military, preventing them from rescuing any more. This is in direct defiance of the United Nations International refugee law which both countries have pledged to honor. The Montagnards fear for their lives if they are captured and sent back to Vietnam where they will disappear in a prison gulag specially designed for Montagnards who choose to practice their Christian religion in their own homes.,

While this writer was in Ban Lung , Ratanakiri, in February, the Cambodian Police/Military used hunting dogs to track down the Montagnards hiding in the jungle in O’Yadow district. One Jarai villager reported, “The Montagnards told me they fled from Vietnam because the authorities threatened to kill them because they were practicing Christianity. They begged me to help them because they told me they would be killed if I refused.”

One Jarai acquaintance told this writer that to frighten the local Jarai Montagnards, the Cambodian police threatened local villagers that they would kill the Vietnam Montagnards if they found them and they would kill the UN if they showed their cowardly faces.” It is against Cambodian law to give food and shelter to the fleeing refugees from Vietnam. The Hun Sen regime has refused to allow UNHCR to meet with escaping Montagnards hiding in the forests.

What’s it like in the Central Highlands today where the Montagnards have suffered since the fall of Saigon in 1975? Their rich land has been taken from them by the Northern communist conquerors, those who resisted were either killed or imprisoned, former military leaders and public officials were executed right after the war, just like the Khmer Rouge did to the former Lon Nol soldiers, and the oppression continues to this very moment.

The secret police in the Highlands, deny all access to outside visitors, even the UNHCR last year. UN Special Rapporteur on Freedom of Religion or Belief, Heiner Bielefeldt reported after his visit to Vietnam in July of 2014, “The rights and freedom of religion are grossly violated in the face of constant surveillance, intimidation, harassment, and persecution. “ Mr. Bielefeldt was closely monitored by “undeclared security or police agents” to prevent him from traveling in the Central Highlands where the Montagnards call their traditional homeland. He said he was “outraged” by the intimidation, police interrogations and even physical injuries of some of his interlocutors during and after his visit.

According to human rights advocate Mike Benge, former POW, he received a dated list of 344 Montgnard political prisoners from the Jarai tribal group in Gia Lai province who are languishing in prisons and jails under horrendous conditions. (The list does not contain the names of hundreds of others from the numerous Montagnard tribes that have also imprisoned for their Christian beliefs.) The Khmer Rouge are being prosecuted for such war crimes of genocide against the Muslin Cham population and the world is outraged but the Hanoi monsters get a free pass from the World media and Western governments.

In conversation recently with a former Montagnard interpreter who spent 7 years in a prison camp after the war, he describes a large prison camp in the middle of Gia Lai province south of Pleku where Montagnard Christians are taken to “disappear” never to be heard from again. Their crimes are minor offenses such as using the internet, owning a cell phone, or attending a house church.

The US State Department secretly ordered their people in Vietnam to ignore and play down the human rights abuses so Vietnam could be taken off the Religious of Particular Concern List that allowed them to become a member of the world trade association. But a Wikileaks document released several years later caught the US State Department in their despicable actions against the Montagnards who had helped the Americans fight the Vietnam War. Holding hands also with the communist liars and perpetrators of War Crimes was Ellen Sauerbrey , State Department Official responsible for refugees and migration, who in 2007 said she believed the communist officials in Hanoi when they told her the Montagnards enjoyed religious freedom, were not being persecuted and could travel freely to the US Consulate in Saigon and to the United States.

The Khmer Rouge trial of the five old leaders can be viewed as a smoke screen to cover the past and ongoing human rights abuses in the three Indochina countries of Laos, Vietnam, and Cambodia-all currently controlled and ruled by sleight of hand by the Hanoi communist party. The perpetrators of the Indochina genocide skate free in Vietnam as well as China who had their advisors with the Khmer Rouge at all levels. Pol Pot visited his allies in Beijing at the height of the cultural revolutions where cities and educated people were viewed as evil. He also learned the importance of purges from his close association with the Chinese leaders who designed the Cultural Revolution for Mao that killed 35 million people.

Other war crimes charged against the Khmer Rouge were the establishment of people’s courts where thousands were executed without trial and the forced removal from the cities of hundreds of thousands of people into labor camps where they were worked unmercifully with little food and medical care where 2 million Cambodians died. The educated Cambodians, the doctors, civilian officials, former soldiers were executed and all else who couldn’t work like an animal in the killing fields.

The Hanoi thugs did just the same thing. After their takeover of the South, the front line peasant soldiers in the North Vietnamese Army discovered their masters had lied to them in the North when they discovered their Southern Vietnamese brothers had been living in luxury compared to the peasants back home. Hastily contrived people’s courts exacted their revenge by executing 100,000 former South Vietnamese government officials and military officers.

The Hanoi conquerors then imprisoned over a million South Vietnamese in 150 prison camps which they euphemistically called “reeducation camps.” Those Vietnamese on the wrong side in the war went there to discover the error of their ways and to learn silly Marxist doctrine taught to them by barely literate cadre in exact parallel to what the Khmer Rouge were doing at that time. A trick the communists used to hide the death count was to let the families of those prisoners close to death come to take them home where they would die out of sight denying they caused their death with their inhuman brutality.

In an interview with famous South Vietnamese General Le Minh Dao in 2005, he stated that there were more than a million South Vietnamese in concentration camps after the war where 250,000 died of starvation, forced labor, with no access to even the most basic health care. One of the real heroes of the Vietnam War and for all Vietnamese to emulate, Dao spent 17 years in one of these camps, ten of the years locked in a cage. The Hanoi oppressors knew how to collect their blood debt.

One Western journalist, Jean Lacouture, an apologist for the communists and against the American war effort in South Vietnam, changed his mind when he was allowed a visit back in Vietnam in 1976. He traveled by car from Hanoi to Saigon. “I visited a new economic zone”, he said. “It was a prefabricated hell-a place one comes to only if the alternative would be death.”

What Lacouture described was the exact replica of the Khmer Rouge slave labor camps that starved and killed two million people which the prosecutors have charged the Khmer Rouge with for their War Crimes trial. A reeducation camp was where prisoners moved huge mounds of dirt in baskets on starvation diets with no access to any type of medical care that caused the death of millions of people. That’s what the communists brought to Southeast Asia, destroying their own cultures following the doctrines of Stalin and Mao Ts Tung.

Yet the Vietnamese communists still cling to these old doctrines to control the people of Southeast Asia. If one visits their war museums, the ones near the border at Loc Ninh where their B 2 headquarters was located, and also the one next to the COSVN headquarters northeast of Tay Ninh, there are no pictures of Vietnamese nationalists there. The walls of the museums are covered with large framed photos of Marx, Lenin, Stalin, Castro, Che Guevara, East German communist leaders, but no Vietnamese nationalists because they were viewed as enemies of the State purged by the international communist, Ho Chi Minh.

South Vietnamese President Thieu in 1972, speaking not far from where these two museums were to be located after 1975, issued the following statement praising the heroic soldiers of the South who had won the famous Battle of An Loc in 1972, “The Binh Long victory is not a victory of South Vietnam over Communist North Vietnam only, the BInh Long victory is also a victory of the Free World over the theory of people’s war and the revolutionary war of world Communism.”

The Khmer Rouge old men are also being charged with genocide against the Muslim Cham population where their leaders were hunted down and whole villages of people executed suspected as being enemies of the revolution. In like fashion, the Hanoi communists from the North who trained the Pathet Lao army force- marched 350,000 Laotians who were former soldiers, civilian officials, and especially the ethnic Hmong race that fought with the Americans into prison camps. The prisoners were overworked with little food or medical supplies, and the forced relocation of people into these prison camps fall within the definition of crimes against humanity as described by the Geneva Convention of 1949. The guards and prison officials at these camps were comprised of 60,000 North Vietnamese soldiers.

In Eastern Laos, the traditional homeland of the Hmong, those who couldn’t escaped to Thailand and wouldn’t come down from their mountain homes as they were ordered, had chemical weapons dropped on them by the North Vietnamese Army. These war crimes are described in Jane Hamilton -Meritt’s book, “Tragic Mountains”. Over 100,000 died in the Laos killing fields hidden from the world.

Thousands more Hmong were hunted down and killed in their jungle homes as the North Vietnam oppressors basically annexed eastern Laos for their economic exploitation. . French photographer, Yves Michel Dumont, captured during the heroic battle of An Loc where the South Vietnamese fought valiantly and eventually defeated the North Vietnamese army, went to Laos in the early 1990’s to document the killing of the innocent Hmong, but to his amazement he discovered that the World Media was not interested in atrocities committed by the Vietnamese communists. Read to the end to find out why the World turned a blind eye to the Vietnamese communist holocaust.

Estimates range between 250,000 to 500,000 Vietnamese boat people died fleeing the workers’ paradise created by the communists. The international Vietnamese community who fled to freedom in the West, have seen the work of the Hanoi oppressors up close and describe it in exact words, “The Khmer Rouge communists kill openly and display their results openly. The Vietnamese kill silently and slowly and hide their results.”

So why is there no outrage in the world about the Vietnamese holocaust the Vietnamese communists perpetrated against their own people? The first reason as has been discussed is that they were much more clever and devious about how they killed their citizens to extract revenge and maintain control.

The second reason they have escaped War Crimes recognition is that those who opposed the American war effort to back the South Vietnamese in the Vietnam War, and that includes the dominant media culture at that time and most of all academia in the world, supported a communist victory during the Vietnam War. The anti-war crowd in America has a blind spot about examining the killing fields in Vietnam and Laos. A close examination of the war reporting at the time one would discover very little attention to Communist policy in South Vietnam of terror, torture, and murder that the Viet Cong used on a daily basis to control the peasants, and an obsession by such reporters as Neil Sheehan and David Halberstam in magnifying every shortcoming of the old South Vietnamese army and government. After the fall of Saigon, it was discovered that these two famous reporters had been heavily influenced by the high- level North Vietnamese spy Pham Xuan An, who put on his Colonel’s uniform after the War.

An honest examination of the Vietnam War would depict how the Left in America and the World failed to distinguish between the authoritarian regime of old South Vietnam, and the Stalinist inspired North Vietnam that unleashed a hell on earth to the peasants and those left behind that included torture, executions, and mass murder.

The world view of the Left, which still rests comfortably in the halls of academia, is that the indifference to the spread of communism is perfectly acceptable from a moral and political point of view. The naïve leftists living the comfortable life in the tenured halls of academia, pictured themselves as the champions of the peasant by cheer leading for the anti-war movement in America. But they have forgotten to ask the Vietnamese and Cambodian peasants how they felt about their communist liberators who enslaved them and murdered their family members. This simply proves that every refugee who escaped from the Indochina countries with his/her life is smarter than the Western intellectual.

The left would just as soon the world not remember their support of the Khmer Rouge and the Ho Chi Minh communists during the Vietnam War. It is clear that the Ho Chi Minh crowd chanting “Let’s give peace a chance”, share much of the blame for the killing of all those innocent people in South East Asia. They were putting into practice the end results of communist revolutionary warfare just like the Khmer Rouge.

Another famous Vietnamese General, Ly Tong Ba, the hero of Kontum, who spent 13 years in a prison camp, tells the truth about what happened after the fall. “Who did the communists liberate when they conquered the South? They enslaved the people and operated revenge camps for years. Today their policies would be called terrorism because they murdered our teachers and killed our village chiefs. They ruled by torture to control the peasants.”

Generals Ba and Dao, are the real heroes and leaders of the Vietnamese people, but they have been written out of the history books and the cemeteries of their soldiers have been bull dozed out of existence by the Hanoi conquerors.

One is struck by the anomaly that Hanoi’s leaders following the policies of communism killed more of their own people after the end of the Vietnam War in 1975 than were North Vietnamese/Viet Cong and South Vietnamese soldiers killed during the entire Vietnam War. One never hears at the Khmer Rouge trial, that it was the doctrines of communism that the Khmer Rouge were following, and that the Vietnamese communists are still following today to suppress their people.

And who was fighting against this evil and the enemies of mankind? It was the South Vietnamese and American soldiers, the real heroes in the South East Asian holocaust, forgotten for their valiant sacrifice and never once mentioned at the Khmer Rouge trial. If the Khmer Rouge were monsters, created and trained by the North Vietnamese soldiers, then wouldn’t those fighting them be viewed as the forces for good against evil?

There was more freedom in the old South Vietnam than there is in the communist controlled Vietnam today. There were independent newspapers and radio stations, and writers were given the freedom to express their thoughts openly. That’s all forgotten today where all citizens who speak their mind and advocate for human rights in Vietnam finds themselves silenced with a long prison term.

What the world needs is a War Crimes trial for the Vietnamese communists who murdered all those innocent people in Vietnam and Laos, just like their former comrades in arms, the Khmer Rouge. Those who escaped with their lives from the Vietnamese holocaust know the real horror created there which was met by complete silence by communist fellow travelers in the West, who had supported them and rooted for their victory.

The Khmer Rouge trial is a show trial for the world, and to be effective, it has to be taken out of the hands of the communist masters who control it by establishing an outside location. But why no mention of a trial for their partners in crimes against humanity, the Hanoi communists, who still enslave their own Vietnamese people and get a free pass on the crime of genocide?

The Co Van,

Rich Webster
MACV/CORDS
Advisor with the Regional Forces/Popular Forces, 1968/1969 April, 2015

Here We Go Again

Paul Schmehl, Independent Researcher

Whenever Vietnam is mentioned in an opinion article, we always sit up and take notice. It is not at all uncommon for the history of Vietnam and the lessons of Vietnam to be invoked in reference to other conflicts. In fact Vietnam is the fulcrum from which all false arguments about war are launched. We are told we should not forget the lessons of Vietnam, but the lessons are often based upon falsehoods and misrepresentations that make the lesson unhelpful.

Such is the case with a recent article published by CNN.  Writing about the recent Paris attacks, the author invokes the specter of Vietnam to “prove” how badly America has handled foreign policy.

It helps to look at history — not to find equivalencies but understanding, taking the long view that recognizes appropriate contexts. We make bad decisions about foreign policy — and war — when we fail to take into account the historical setting, which is, well, almost everything.

For example, we lost 50,000 American soldiers in Vietnam because our policy-makers failed to look at the wider historical context, ignoring the traditional animosity between China and Vietnam — a conflict in which it was highly unlikely that the “domino effect” would ever be relevant. It wasn’t, and we created mayhem in the region.

Pushed to the limit, we simply withdrew in 1975, with our tail between our legs. And where is Vietnam today? The U.S. is currently the largest single importer of Vietnamese goods and Vietnamese are the eighth-largest student group studying in the States. Of course, it took almost four decades for that kind of healing to occur.

So much untruth packed into such a short space!

First, we certainly wouldn’t argue that it doesn’t help to look at history.  The problem is, it actually needs to be history to be helpful.  We lost more than 58,000 men and women in Vietnam because we faced a determined enemy who was willing to sacrifice over 1.4 million of its own citizens to conquer an independent nation.

Citing the animosity between China and Vietnam, which exists to this day, as proof that  US policy makers failed to understand history is so profoundly ignorant that it takes one’s breath away.  China provided billions of dollars in materiel and support to North Vietnam and tens of thousands of military advisors.  Whatever differences there were between China and Vietnam, they were set aside during the 2nd Indochina War to pursue a common goal – the defeat of South Vietnam and the spread of communism.

What US policy makers failed to understand was that their enemy was not a rational actor that would respond to stimuli the way Americans would respond.McNamara’s graduated escalation policy had little effect on the North Vietnamese and the bombing pauses were used by the North Vietnamese to regroup, resupply and reinforce their defenses. We are making the exact same mistake today in the war with ISIS.

The idea that the Domino Theory was fraudulent has been a central point of the communist propaganda campaign from the beginning.  Many Americans have fallen for it.  But we have addressed it in detail here and shown that not only was it legitimate but the dominos did not fall precisely because the US intervened in Vietnam, Laos and Cambodia.

Furthermore, the claim that the US “created mayhem” in the region ignores several things.  First, the North Vietnamese began the first steps of their conquest of South Vietnam in 1945, left troops behind in 1954 in violation of the Geneva Accords and began escalating the war in 1959, long before the US inserted combat troops.  They had been creating mayhem for quite some time.

By the time the US got involved militarily, North Vietnam had been actively committing atrocities and terrorist activities in South Vietnam for almost 20 years.  By 1959 they had also invaded both Laos and Cambodia and began establishing bases in both countries.  After the US left, hundreds of thousands of South Vietnamese, tens of thousands of Laotians and 1.7 million Cambodians were killed.  The mayhem created in Indochina was a direct result of North Vietnamese communist party policies, not US policy, and continued long after the US left Vietnam.

Finally, claiming that the US was “pushed to the limit” and “withdrew in 1975” again displays profound ignorance of the 2nd Indochina War.  The US began removing combat troops from Vietnam in 1969 and by the time the peace treaty was signed in 1973 we did not any combat troops in Vietnam.  North Vietnam, consistent with all their previous deceits, violated the treaty before the ink was signed, but they were so weakened by US and South Vietnamese forces that it took another two years before they could again invade in force.

There are certainly lessons that need to be learned from Vietnam, but we will never learn them until we finally acknowledge the truth about Vietnam.  That will not happen until communist propaganda is no longer used to justify arguments about Vietnam that have no relation to the history of the conflict.

Thoughts From A Vietnam Veteran

Recently I received the below email from Del. Del is R. J. DelVecchio. He was a Marine combat photographer and wandered all over I Corps photographing Marines in combat, resting, taking care of Vietnamese civilians in MedCap operations and grieving over the loss of their buddies. Some of his photographs are featured on our website. Del is one of the founding members of VVFH and the author of Whitelist, Blacklist: Myths of the Vietnam War. He administers a personal charity caring for crippled ARVN veterans living in Vietnam. He was on another of his self-financed trips to Vietnam when he wrote this.

On the way to Hong Kong I got to watch the movie about Chris Kyle, which I had heard many good things about. And they were all true, it’s an outstanding movie about war, what happens to people in it, the terrible costs of it. And it makes you immensely proud and thankful that we have men and women who will put on the uniform and go in harm’s way to defend us and our way of life.

But when I think of the thousands of wonderful Americans who died in Iraq, and the much larger number who came home with terrible wounds on their bodies and some in their minds, and what has happened since, mostly I am angry.

I am angry that our politicians still haven’t learned the simple lessons of Viet Nam, the simple lessons of war. 1- don’t send Americans to fight and die unless you have a clear goal in mind that you are fully committed to achieving 2- don’t send them unless you have a damn good understanding of what it will take to reach that goal 3- don’t send them if you aren’t going to give them 100% of what is needed to achieve the goal and maybe I should add 4- and don’t betray their sacrifice of blood and lives by backing away from doing whatever is required to keep whatever gains they bought with that blood.

What is Iraq today? A broken state, a nightmare of sectarian ferment, with large chunks being run by maniac fanatic murderers, including cities we paid for in swimming pools of blood, while minorities that have lived there literally for millennia have been subject to horrific oppression and even genocide.

Why did this happen? In part because we left a sectarian jerk in charge, but in large part because we yanked all our troops out of there and left the fragile state on its own, ripe for the ISIS conquest. And the “JV Team” turned out to be all too competent, all too ferocious, and we didn’t begin to do much about them for too long, and still haven’t done, aren’t doing, anything like what it will take to smash them as they need to be smashed.

So by lack of serious, thoughtful, looking ahead kind of leadership we have made a waste of all our blood and treasure there, and told the world we cannot be trusted to do anything right, and that it’s probably smarter to cozy up to Vladimir Putin than the USA. How utterly sickening.

And it looks like we’ll follow up by abandoning the Afghans to the Taliban, bringing on another waste of our blood and billions, and condemning a lot of people, women in particular, to a life of horror and misery. Great.

What will it take for this nation to regain any respect in the world, and be able to do any real good against such clear sources of evil? I just don’t know, but I am sure it’ll start with a change in the White House in 2017 if it can change at all.

Del

SOG OP 35 and U.S. Army Special Forces in South Vietnam

James D. McLeroy

SOG OP 35

In January, 1961 President Kennedy ordered the CIA to begin unconventional warfare (UW) operations against North Vietnam. Because of the Cuban invasion fiasco in April of that year,
he ordered all CIA paramilitary and UW programs transferred to the Pentagon. In early 1964, the Pentagon created the Studies and Observations Group (SOG), a top-secret, joint-services unit with a cross-border UW mission in Southeast Asia.

SOG was commanded by Army colonels and was a formal component of Westmoreland’s Military Assistance Command, Vietnam (MACV). COL John Singlaub, the CO (“Chief”) of SOG in 1968, was a key member of Westmoreland’s staff in the 101st Airborne Division and was personally selected by Westmoreland to command SOG. Singlaub briefed Westmoreland weekly on all SOG’s activities, but was not officially subordinate to him.

The “Chief” of SOG, Singlaub in 1968, reported to a Pentagon officer called the Special Assistant for Counterinsurgency and Special Activities (SACSA). The SACSA reported to the Office of the Chairman of the Joint Chiefs of Staff. All of SOG’s cross-border missions had the implicit or explicit concurrence of the Secretary of Defense and the President.

SOG was designed by veterans of the Office of Strategic Services (OSS) in WW II, when the OSS was the UW tip of a conventional military spear. Behind the OSS was a large, conventional force attacking the main enemy to decisively defeat it. SOG was also like a UW spear tip, but unlike the OSS, there was no spear behind the tip. The SOG teams were fighting alone with no strategy for victory against vastly greater numbers of NVA troops in NVA territory.

Neither GEN Westmoreland nor GEN Abrams, the two MACV commanders from 1964 to 1972, included SOG in their operational planning, because they did not command it and were not
allowed to operate in Laos and Cambodia. In addition, Abrams was viscerally opposed to the concept of elite military units in general.

The cross-border missions of SOG’s Operation 35 (OP 35), “Ground Studies Branch”, were its main activity in terms of the number of men and aircraft committed to it and the number of enemy casualties produced by it. All the covert OP 35 troops were given a cover assignment to the overt 5th Special Forces Group.

Their top-secret mission required them to live separately from other U.S. troops, however, including other SF troops. Many men in the 5th SF Group and SOG knew each other from previous SF training or SF assignments. They all wore the green beret, but the SOG men were discouraged from fraternizing with anyone outside of SOG. Ironically, SOG’s cross border missions were not a secret to the NVA. They were only a secret to other U.S. troops and the U.S. media.

SOG’s OP 35 had three forward operating bases (FOBs) in three of the four Corps Tactical Zones (military regions) of South Vietnam. FOB 4 in I Corps was on a beach in the Marble Mountain area of the Tiensha Peninsula on the eastern outskirts of Danang. The SF I Corps headquarters was fairly close to it on the same beach, but the SOG men and 5th SF men had separate living and recreational facilities.

In late 1968, FOB 3 in Khe Sanh was abandoned. FOB 4 near Danang was re-designated Command and Control North (CCN); FOB 2 near Kontum was re-designated Command and Control Center (CCC); FOB 1 in Phu Bai was transferred to CCN; and a new FOB was opened in II Corps at Ban Me Thuot designated Command and Control South (CCS).

Most SOG recon-commando teams consisted of three SF men and between four and nine carefully selected and trained indigenous mercenaries, usually Montagnards and Nung. There were also some ethnic Vietnamese and Cambodian teams, but different language groups were not intermixed on the same team.

Op 35’s reconnaissance-commando teams had several missions, but the main one was to locate NVA troop units, convoys, bases, and supply depots on the Ho Chi Minh Trail network in eastern Laos and Cambodia and direct air strikes on them. In 1968, they usually did not have to search for NVA troop units; on almost every mission they encountered large numbers of them.

In addition to its cross-border reconnaissance teams, OP 35 had U.S.-led indigenous platoons and companies called Hatchet Forces. They occasionally made short incursions into eastern Laos and Cambodia to raid and ambush NVA targets. Most Hatchet Force troops in I Corps were Nung, and in 1968 most of their operations were on the Vietnam side of the border.

OP 35 combat actions were a classic example of the principle of war called economy of force, and as force multipliers they were extraordinarily effective. By 1968, the NVA were sacrificing
thousands of their troops in fanatical efforts to kill or capture the SOG teams at all costs. No matter how many NVA troops the SOG teams killed, however, and no matter how much war materiel they destroyed, the NVA always replaced their losses as quickly as possible.

Few U.S. ground combat actions in the war were as hazardous as SOG’s cross-border missions. In 1968, the number of Purple Heart medals awarded to SOG recon men was more than the total authorized U.S. troop strength of OP 35’s three recon companies. That year fifty-six U.S. SOG men were killed; 214 were wounded, twenty-seven were missing, and twenty-nine helicopters were shot down.

The same year, 133 indigenous SOG troops were killed, 481 were wounded, and fifty-five were missing. During the eight-year American Phase of the Second Indochina War 163 U.S. SOG men were killed and eighty more were missing (presumed dead). Some 12,000 men served in the SF in South Vietnam, but only 2,000 of them served in SOG. Those 2,000 suffered more than half of all the SF fatalities and eighty-five percent of all the SF missing-in-action cases in the war.

Twelve entire SOG recon teams disappeared after insertion and were never heard from again. Forty-nine U.S. SOG troops, together with some of the brave pilots and air crewmen supporting them, are still unaccounted for. By 1968, OP 35 no longer had enough volunteers to replace its increasing losses and conduct its increasing number of missions. Men from the 1st SF Group on Okinawa, the 10th SF Group in Germany, and the 7th Group at Ft. Bragg were assigned to OP 35, whether or not they wanted that notorious assignment.

Repeat volunteers for OP 35’s recon teams were the most elite of all Special Forces soldiers, and the motivation of such men was as special as their missions. The challenge and pride of gambling their lives against far greater odds and repeatedly winning by skillfully evading their enemies, killing them, and surviving to do it again and again was emotionally addictive to some.

Despite the potential consequences of repeatedly taking such risks, a life on the razor’s edge as a prestigious member of a small band of truly elite warriors with much more freedom than that of almost all other soldiers was far more valuable to them than a longer and more normal life. Their motto was: “You have never lived, until you have almost died.” The unspoken corollary of that motto was, “The more you have almost died, the more you have really lived.”

John Plaster, a three-year veteran of SOG’s OP 35, described its special attraction as: ” … the allure of secret operations ….” “… that tingle of outwitting the enemy in his own backyard.”
“… accepting inevitable death made everything easier.” “I accepted that I would die running recon.” “… and with that my fear evaporated.”

Of the seventeen SF men who received the Medal of Honor in the Vietnam War eight were in SOG. In the seventy-man recon company at FOB 4 (CCN) two men received the Medal of Honor and three received the Distinguished Service Cross. In the sixty-man recon company at FOB 2 (CCC) five men received the Medal of Honor, which made it proportionally the most highly decorated U.S. unit in the war. When its top-secret history was finally declassified and the exceptional heroism of its covert warriors was revealed, SOG was awarded a Presidential Unit Citation, the highest U.S. valor award for a military unit.

U.S. Army Special Forces in South Vietnam

The Truong Son range and the highland plateaus of central Vietnam were originally inhabited by eighteen major groups of some thirty indigenous tribes called Montagnards (mountain people).
Compared to the culture of the lowland ethnic Vietnamese they were politically, economically, and technologically disadvantaged. Most lowland ethnic Vietnamese despised the primitive, dark-skinned tribesmen with unintelligible languages, and most Montagnards hated and feared the arrogant, often exploitive ethnic Vietnamese. The relatively few ARVN troops in the Central Highlands could not defend the Montagnards from VC control, and they did not trust the Montagnards’ loyalty enough to give them weapons to defend themselves. The U.S. advisors to the South Vietnamese government knew that with no anti-Communist forces in that strategic area, the VC would increasingly use it for infiltration routes, guerrilla bases, food, recruits, and forced laborers.

In an attempt to prevent that use and develop the Montagnards’ paramilitary potential, the Saigon CIA station organized the Civilian Irregular Defense Group (CIDG). Twelve-man SF A-teams were assigned to CIDG camps in the highlands to help the local Montagnards with self-defense and “area development” projects, later called civic action. The main activities of the SF teams were equipping and training the CIDG troops to protect their villages from local VC attacks and organizing practical projects to improve the villagers’ basic standard of living. CIDG troops led by SF teams and armed with surplus WW II weapons were capable of defending their villages against small bands of VC terrorists and guerrillas.

By 1964, however, regular North Vietnamese Army (NVA) battalions were infiltrating into South Vietnam to train, augment, and lead increasingly large, combined VC-NVA units. The VC squads
became VC-NVA platoons, and VC platoons became VC-NVA companies. The guerrilla tactics of local VC bands soon became the semi-conventional tactics of mobile VC-NVA battalions. The CIDG camps were not fortified to withstand mass attacks by such forces, and the CIDG were not trained or equipped to defend their villages and camps against them. The CIA realized that local patrols of CIDG troops to protect their villages from VC guerrillas were inadequate for the rapidly growing VC-NVA threat in the border regions.

As the infiltration of NVA troops increased, the SF mission in the Montagnard highlands evolved from village defense and local civic action to include border surveillance and interdiction. It was an impossible mission for the SF teams and their CIDG troops to accomplish, however, for six reasons.

First, the SF teams were not allowed to command the CIDG troops and could only “advise” the LLDB teams, who were the official commanders of the CIDG camps.

Second, in the vast, jungle-covered Truong Son mountain range between South Vietnam and Laos it was not difficult for the infiltrating NVA troop units to avoid the isolated CIDG camps. Most LLDB commanders of those camps were equally eager to avoid the NVA infiltrators. A few LLDB teams were skilled, motivated, honest, and brave, but many more were corrupt, cowardly,
unqualified, and unmotivated.

Third, most LLDB teams were composed of lowland ethnic Vietnamese, whose appearance, culture, and language were radically different from those of the CIDG Montagnards. The contempt of most LLDB teams for Montagnards as racially inferior savages and the historic exploitation of the tribesmen by the ethnic Vietnamese caused mutual mistrust and hostility.

Fourth, in some remote mountain areas there were not enough Montagnards to recruit for the CIDG border camps, and in other areas the local Montagnards were too primitive and elusive to be organized as soldiers. To fill the void, inmates in city jails were sent under guard to serve as CIDG border troops. They were more like minimum security prisoners than combat soldiers.

Fifth, some of the CIDG troops were covert VC infiltrators. They collected intelligence on the camp defenses, passed that information on to VC agents outside the camp, and initiated attacks
on the camps from the inside. VC intimidation often prevented local villagers from giving the CIDG camps advance warning of VC attacks from their observations of the VC preparations.

Sixth, even in areas with enough Montagnards to recruit, they had critical problems as border interdiction troops. Their tribal culture, rudimentary military training, WW II surplus weapons, and poor LLDB leadership were very inferior to the military culture, training, leadership, and weapons of the regular NVA troops infiltrating South Vietnam in 1964. With few exceptions, the combat performance of most CIDG troops against VC/NVA units was conspicuously weak.

The American Betrayal of President Diem

Dr. Geoffrey D. T. Shaw

This is an excerpt of an upcoming book (which you can pre-order) The Lost Mandate of Heaven: The American Betrayal of Ngo Dinh Diem, President of Vietnam by Geoffrey D. T. Shaw by permission of the author, who is a member of VVFH.

“The fall of the dictator, greeted at the beginning with joy by the Vietnamese as the grounds for a quick peace and a better government, is regretted by many today as an unpardonable mistake which has deprived the country of its most prestigious non-communist nationalist leader.” 1

Rufus Phillips, a CIA operative who had just met with Diem but a few days before the coup, was deeply saddened and distraught when he entered Gia Long Place on the day after the overthrow as it brought to his mind the immediate sense of waste and stupidity in the acts of those who were responsible for Diem’s murder: “I wanted to sit down and cry. And I was so upset when I heard that he’d been killed…That was a stupid decision and,God, we paid, they paid, everybody paid.” 2 At the time, Vice President Johnson had supported Nolting and other officials who had attempted to stop the coup plotting as, by all accounts, he genuinely liked Diem and thought him a superior leader. He was livid over the murder of Diem and did little to hide his contempt for those who had a hand in it and later, in 1966, when he was President, he confided to Senator Eugene McCarthy the horrible reality of what happened back in 1963, in Saigon: “We killed him [Diem]. We got together and got a goddamn bunch of thugs and we went in and assassinated him. Now, we’ve really had no political stability since then.” 3 William Colby had stated nearly the same thing to this writer back in 1996 when he confided that after Diem, things never really got back on track. On November 5th, Madame Nhu stated: “Whoever has the Americans as allies does not need any enemies…I can predict to you all that the story in Vietnam is only at its beginning.” 4 Her words were to be proved prescient and true.

Of course, one of the great paradoxes of the coup and murders of Diem and his brother Nhu was that it also destroyed any harmony there had been amongst the Vietnamese generals who had launched the whole process in the first place: i.e., in killing Diem they had also killed their own chances at governing as any sort of cohesive body. General Tran Van Don took an almost immediate loathing to General ‘Big’ Minh for having ordered the killings and this meant, in all practical estimations, the coup leadership was now at daggers drawn as General Don’s following was just as considerable as Minh’s. 5 This rancor spilled over into all of the ruling junta’s appointments and dealings thus leaving it weak and vulnerable, in turn, inviting overthrow which, inevitably, occurred in 1964. But even in this, General Don should not be given too light a pass as he knew, full well, the petty and vicious motivations of his coconspirators such as Generals ‘Big’ Minh, Kim and Xuan; moreover, he later admitted that he knew ‘Big’ Minh would most likely feel compelled to murder Diem and Nhu as, indeed, the military junta would prove itself incompetent. Thus, General Don told historian, George Mct.Kahin, if Diem and Nhu had been left alive, in about three months’ time the Americans would have ‘fired’ him (Tran Van Don) and the other generals and then they would have returned Diem and Nhu to power; probably with a sigh of relief. 6; page: 418.]

One of the last public comments that Ambassador Nolting made about Kennedy’s decision illustrates the longterm strategic costs of the President’s short-term tactical gains:

Now the young president was caught in a dilemma; there was no question about it. There were several things he could have done, but the worst alternative was what he opted to do. Even worse than the practical consequences of the coup were the moral effects. I will not go into the sequence of events here because I believe it is now clear that after the revolution things went from bad to worse, regardless of the number of troops that we put in and regardless of the fact that the cost went up dramatically: 57,000 American lives, eight years of dissension in our country, huge increases in public debt, and the inflation that afflicted us throughout the 1970s. The actions of the Kennedy administration set the stage for all this 7

In correspondence between themselves written after the coup and murder of Diem and Nhu, General Harkins and Ambassador Nolting tended to be harder on Hilsman, Harriman, and the American press than on the President vis-à-vis responsibility for what went wrong in South Vietnam. For example, on March 27, 1964, Harkins wrote a letter to Nolting expressing his sorrow that the latter had resigned from the State Department. Harkins claimed that the removal of Diem had set the whole counter-insurgency program back about ten months, and he apportioned a good deal of blame to the press: “As you know, the press took the sails out of Diem starting last June and July to make him practically ineffective.” 8 Nolting replied to Harkins on April 7, 1964 and informed him that he and his wife, Lindsay, had gone over the tragedy of what had happened to Diem and Nhu so many times that it was driving them crazy. He told Harkins that he wished that he had been allowed to stay on in Saigon; but, in the final analysis, he had come to believe that the destruction of Diem’s GVN was inevitable. Nolting also reiterated that his reasons for resigning from the State Department in protest over the Government’s poor behaviour, which resulted in Diem and Nhu’s murders, were well-founded.

I too wish we could have stayed on there, but I doubt that would have done any good in the light of what I now know. The deliberate undercutting last summer of our Government’s and our Country Team’s position by certain elements of the State Department is now crystal clear to me. Among other things, these people were feeding to the press the very line that you and I were instructed to counteract — i.e., the ‘can’t win with Diem’ line. As a result, our efforts have been set back by many months, as you say…This is a most unsavory story, but some day the facts will be publicly known. They already are known around Washington, but not admitted, and the press doesn’t like to eat crow…Under these circumstances, it has restored my feeling of integrity to have resigned from the Department of State. 9

In another letter, hand-written to Nolting in 1971, Harkins enumerated the people and actions that alienated President Diem and resulted in his murder, as well as the destruction of an effective U.S. policy in Southeast Asia. Harkins placed Harriman, Hilsman, Senator Mansfield, and the American press corps in this descending order of those he believed were most responsible for this destruction. 10 In 1981, the editor of the Wall Street Journal, in “The First Lesson of Vietnam,” summed up what had happened during the Kennedy years. He singled out the coup and murder of Diem as the central pivot upon which massive U.S. involvement had hinged. Quite accurately, the editor placed the responsibility for what had occurred upon the same individuals Nolting and Harkins had identified back in 1964:

There was no slippery slope; we drove over a cliff. Once we had implicated ourselves in overthrowing the head of an allied government in the name of winning the war, no American president could turn and walk away…As Vice President, Mr. Johnson had strenuously opposed American involvement in any attempt to unseat Diem…That the coup followed a massive struggle within the U.S. government is the first of a number of things to understand about the events of 20 years ago. Averell Harriman and Roger Hilsman at the State Department and incoming Ambassador Henry Cabot Lodge led the Diem-must-go faction, arguing that Diem was losing the war by not pressing internal reforms to win the hearts and minds of the people. Gen. Paul Harkins, the American commander in Saigon, outgoing Ambassador Frederick Nolting and Gen. Victor Krulak, the Pentagon’s counter-insurgency expert, warned that toppling an ally was no way to help the war effort. Mr. Hilsman pushed through the decisive cable over a weekend with most officials out of town…. The anti-Diem faction dominated the press through the efforts of three young men in Saigon – David Halberstam of the New York Times, Neil Sheehan of UPI and Malcolm Browne of APP. The pro-Diem faction was represented by Marguerite Higgins of the New York Herald Tribune, who had already covered two other wars. The significance of this is that those who championed the coup have written the popular histories of its aftermath…What is the lesson of Vietnam? No doubt there are many, but somehow the clearest also seems the hardest for the U.S. to digest. We can always see the imperfections of our friends…And of course it is easier and in the short run a good deal safer to put pressure on friends than on adversaries. We will have learned very little from the pain of Vietnam if we do not learn to beware of that temptation. Too often American policy remains, as Miss Higgins described it, ‘friendly to the neutrals, neutral to its enemies, and hostile to its friends.” 11

In March 1967, The Wheeling Register published an article entitled: “Ex-Ambassador Nolting Speaks: Refusal to Admit Blunder Trapped LBJ in Vietnam.” Therein, Nolting identified the destruction of Ngo Dinh Diem as having been the number one tactical objective of the Viet Cong. The State Department unwittingly collaborated with dissenting generals and radical Buddhist bonzes to hand this objective over to the communists. 12 Nolting warned that, while he was not defeatist, it would take a very long time to build back what had been thrown away in the 1963 coup. He gave another very clear warning about those who had directed the coup: “The facts speak for themselves, I think concerning the judgement of those who encouraged the revolution in Vietnam in the fall of 1963 — some of whom are still in key positions in our government.”13

When Nolting started to go public with his views on what had happened in Vietnam, he maintained that the ultimate responsibility for America’s blundering policy lay with Kennedy and Rusk. During a public address in Lynchburg (Va.), Nolting stated that the “fatal error” which had led America into so much trouble in Vietnam was the consequence of the decision to undermine Ngo Dinh Diem, and this decision had been taken by Secretary of State Dean Rusk and President Kennedy. 14 Nolting recalled how Rusk had remonstrated with him over the Buddhist burnings — “We can’t stand any more burnings” – and wryly observed, “Behind this laconic statement there lay an abysmal lack of understanding and judgement.” 15

Even Nolting’s departure from Vietnam became a point of acrimony and controversy in the aftermath of Diem’s murder. Dean Rusk would later try to absolve himself from any connection to the coup and murder of Diem by claiming that he had asked Nolting to stay on in Saigon and that Nolting was the one who insisted on going home. Rusk’s implications were clear, and Nolting discerned them immediately upon hearing rumor of them: that Nolting had deserted his post during a crucial and tough period. Rusk’s position, however, cannot be sustained by the facts, and the weight of evidence is certainly on Nolting’s side on this issue. First of all, as the cable traffic and memoranda from the State Department’s files show, Harriman and Hilsman wanted Nolting out of Saigon as rapidly as possible and, as previously noted, even if this meant there was no Ambassador at the post. Hilsman had been given the authority by President Kennedy to determine the departure date of Nolting. Accordingly, he acted upon this authority in short order. The weight of documents supporting this is substantial and lends support to Nolting in manifest manner. Secondly, and relatedly, at the time Nolting had placed a request to stay on as Ambassador and for the obvious reasons just mentioned, his request was denied. (16)

On March 18, 1964, Nolting wrote to Rusk about the controversy surrounding his leaving Saigon and his subsequent resignation from the State Department. The key issues which had found their way into the public forum and which the Ambassador was concerned about and required explanation for, were as follows:

  1. That he had been unwilling to go along with the State Department’s policy while serving as US Ambassador in Viet Nam.
  2. That he had refused Rusk’s personal request to extend his tour of duty in Saigon beyond two years.
  3. That he had been over-zealous after his return from Saigon in urging in U.S. government councils that they should continue to support South Viet Nam through the Diem government, and in opposing actions which would weaken that government. 16

Rusk wrote a very terse letter back to Nolting on April 9, 1964. He admitted that there was “not an iota of truth in the first” rumour that the Ambassador had brought to his attention and then stated, “And you and I know to what extent there is anything in the other two.” 17 Nolting responded immediately to Rusk’s brief note and spelled-out the specific details of how he was treated with regard to being informed about Henry Cabot Lodge replacing him and the timing of his being sent home and there was no covering up the fact that the State Department had wanted him out of the way. 18

Nolting heard no more from Rusk on this issue, at least directly, until late summer of 1964, when more than just rumors began to reach the Ambassador’s ears. A member of the House Foreign Affairs Committee (Nolting does not give his name) told him that testimony given by Rusk to his committee indicated that Nolting had refused to stay on as Ambassador in Viet Nam in 1963. Even this committee member noted that Rusk’s implication was clear: that Nolting had quit when the going got rough and was therefore to blame for the deterioration of the situation in Viet Nam during that year. 19 The committee member told Nolting that he believed Rusk had made an unfair charge. Nolting concurred and promptly took Rusk to task in a five page letter which concerned itself with all the pertinent issues related to his departure from South Vietnam. Accordingly, Nolting told Rusk, straight out, that he was disappointed that he had chosen not to talk to him in a direct manner about these issues — something that the Ambassador had requested. 20

Nolting then proceeded to lay out an accurate chronology of events and correspondence related to his permanent return to the United States. The Ambassador also pointed out that regardless of the serious problems that erupted with the Buddhists when he was on leave in Europe, no one informed him. None of this was reported to Nolting, even though his deputy, Trueheart, and the State Department in Washington had been instructed to let him know immediately if a real problem came up, as he would have cut his vacation short and returned to Saigon had he known. 21 Further implicating the Department’s attempts to keep him uninformed, Nolting was not even told about Henry Cabot Lodge’s appointment as new United States Ambassador to South Vietnam. Instead, he first heard about it over the ship’s radio on his way back from Europe at the end of his vacation. Once in Washington, both the State Department and Diem requested his further presence in Vietnam. He promptly returned there, only to find relations between the U.S. government and the GVN all but destroyed and in serious jeopardy. As such, he set to work with Diem, as opposed to the Harriman/Hilsman instructions of table pounding which Trueheart had carried out in his absence. Thus Nolting was able to stabilise the situation so that by the date that he was actually recalled and went home to the United States, affairs were much calmer.

Nolting pointed out that the renewed agitation of the Buddhists and the subsequent crack-down of the GVN occurred when he had already left Vietnam and Henry Cabot Lodge had not yet arrived. The facts, as Nolting stated, cleared his name and placed the onus on the State Department. He went further than this by clearly implicating Harriman as the leading force in ensuring a revolt broke-out in South Viet Nam. He noted that when arrived back in Washington for consultations, in early July of 1963, he had to report first to Harriman who immediately back-handed him with the blunt statement that if it had been up to him, Nolting would have been relieved of his post after a two year term in Saigon and that, regardless of Nolting’s wonderment at not being informed of the troubles that erupted while he was on leave, he would not have been able to help the situation anyway. Thus, in Nolting’s mind, Harriman was making it crystal clear that he wanted to see Diem’s government overthrown and there was nothing that he, the ambassador, could do to stop it. Naturally enough, this admission of Harriman’s caused Nolting to suspect that it had been Harriman who arranged for him to go on his home leave when it occurred and that he had overseen the decision not to inform him when matters were getting out-of-hand in Saigon. In short, Harriman wanted things out-of-hand and Diem gone as a result. 22

Nolting went on to tell Rusk what he believed and thought to be the major defects which had led up to the debacle in Saigon; and he had apportioned a fair amount of blame to State Department misjudgements and actions. 23 But, not all of Ambassador Nolting’s experiences leaving Vietnam were as sordid as his treatment at the hands of the State Department. Ironically, the Vietnamese seemed to have sincerely appreciated his mission to Saigon. A very moving and relatively accurate article appeared in The Times of Viet-Nam on August 12, 1963, just a couple of days before Nolting left, and it was concerned with the ambassador’s tenure in Saigon. Maybe the saddest and most profound indictment ever made of the out-of-control American press was alluded to in this article, which noted that the American newsmen had accomplished what the Viet Cong had been unable to do, and that was get rid of Nolting. 24

Later, President Lyndon Baines Johnson revealed that he thought Nolting’s recall was a serious mistake. Johnson noted that Nolting had the courage of his convictions and could not be cajoled into a contrary position by influential reporters like David Halberstam. More importantly, Johnson believed that Nolting’s judgement was sound. 25

David Halberstam and his editors at The New York Times, recognized, astutely enough, that Nolting’s removal, more than Lodge’s appointment, represented the undoing of the official policy toward Diem. This was because, in their relatively accurate estimation, Frederick Nolting had become “the symbol for all-out American support for the anti-Communist cause and for Mr Ngo Dinh Diem personally.” 26

What makes the Nolting ambassadorship so worthy of examination, and why it has been called upon with some regularity in this work to reveal the truth about what happened to President Ngo Dinh Diem, is the compelling fact that his advice was the opposite of those encouraging President Kennedy toward the active support of a coup against Diem because Nolting’s position was grounded in realism – and he was right! William Colby, in his Foreword to Frederick Nolting’s, memoirs rendered the best overall analysis, which sums up the Nolting era in American policy toward South Vietnam:

Nolting’s task was to support the Southern government and to understand its need to assert its nationalist credentials even against the United States, on whom it depended. He did a superb job. He developed the closest of relations with the leadership of the new nation and influenced it by persuasion as a friend, not pressure by an adversary…But Nolting had to contend with another constituency — the Kennedy administration that had sent him to Vietnam and its natural sensitivity to American public opinion. This constituency found flaws in the Mandarin regime Diem exemplified as failing to match the democratic standards the United States held up for itself and insisted on for its clients and dependents…. The eventual result, against Ambassador Nolting’s advice, was American complicity in the overthrow and murder of Diem, and a period of political chaos and confusion in Vietnam that President Lyndon Johnson felt compelled to respond to by the commitment of a massive American expeditionary force… As the drama unfolded, Nolting retained a clear and persistent view that the United States should support the constituted authority in Vietnam which Diem represented and that it should persevere in the strategy of helping the Diem government to win its own struggle against the Viet Cong, through such programs as the strategic hamlets. He fought for his policies from Saigon to Washington and against some of the towering figures of the Kennedy administration. In the end he lost the battle, but his story of it is a necessary piece of American history. It is made more important because in retrospect it is clear that the policies he fought against proved to be massively mistaken and engulfed America in a war which shook it internally and which it lost…this account by a farsighted Virginia gentleman of our early Vietnam experience deserves particular attention. 27

Nolting’s entire argument was consistent and straightforward down through the years. From his early letters and cables sent from the embassy in Saigon to the State Department, to his very last arguments at White House meetings; from his early private letters to friends and associates, immediately after the fact in 1964, to his late 1980’s interviews; the consistency of his testimony is remarkable. Hence Nolting’s account of his mission to South Vietnam is of particular value, enhanced, ironically, by the inconsistencies of those who railed against him in the Department of State. The inconsistencies of the testimonies and recollections of the Harriman faction have been made manifest in this work and stand in stark contrast to that which Nolting stood for. From Halberstam et al. in the news media, who attempted to hide behind a veneer of journalistic objectivity, but then openly admitted to wanting to bring down the Diem government, the contradictions are clear. From Harriman and Hilsman, publicly declaring, after the fact, that they had no intention of seeing Diem destroyed, to the transparent coup plotting machinations of their cables and instructions to both Nolting and Lodge, a distinct picture of arrogance, deceit and duplicity is driven home. Indeed, this direction of the Harriman group becomes so unmistakable as to undermine any claim to the truth that they may have had. From Ambassador Henry Cabot Lodge we even have an incredible and blatantly inconsistent testimony. He was the diplomat who, after the fact, stated that the cable sent from Washington, which had called for a coup, was a terrible mistake. In his own words, he stated that these instructions had left him “thunderstruck,” but his cables at the time told the Kennedy administration, with compelling urgency, that they had better not back down from overthrowing Diem.

The record of Department of State meddling in South Vietnamese internal affairs, and the department’s internal clash over the issue of promoting a coup against Diem is abysmal and the consequences speak to this directly. Nevertheless, there are a few positive things that can be said, which are made plain for the reader in this work, which indicate that the American government had, in Frederick Nolting, placed the right man for a very difficult task in Vietnam. For one has to consider, quite apart from his work as a diplomat, that Nolting had to have the imagination and mental dexterity to discern that the war America was facing in Vietnam was something new. He recognized that the fight against the communists was not so much that of guns and bombs as it was one of political legitimacy. He discerned that Ngo Dinh Diem had a true political legitimacy that spoke to something much deeper in the Vietnamese soul than mere democracy. Democracy was a foreign political construct that held little meaning, and had virtually no historical tradition, in the centuries-old customs of Vietnam. Accordingly, Nolting intuited that the most valuable gifts America could give the struggling GVN under Diem were patience and time. In this sense then, Nolting was not only a great American diplomat but a military strategist of some substance.

A gifted military mind is naturally drawn to a strategy wherein appropriate weapons and tactics suited to the needs demanded by the terrain, political and otherwise, bring about the defeat of the enemy. In this regard, Frederick Nolting, unlike many in the Kennedy administration, never lost sight of what the fight was about and where it locus lay. His clear-sightedness and steadiness of purpose exemplified a fine and tough moral character beneath the self-effacing Virginian manner on display in his public demeanour. Given that the Kennedy years and U.S. policy were replete with ironies and contradictions, it is fitting that the final irony of this study should be an article written in The New York Times. For this sang praises to Nolting’s steadfast moral qualities at the beginning of his mission to South Vietnam in 1962:

Spirits are noticeably higher in Washington about the fate of Southeast Asia, especially the still precarious struggle for South Vietnam. One reason for the lift is what someone today described as the country-doctor manner of Fritz Nolting: gentle but firm, a bit of old Virginia mixed with broad colloquialisms, lyrical and hard-headed – just about what you would expect of a brilliant philosophy student and a member of a musical, old-line Virginia family…When President Ngo Dinh Diem’s associates went into fits over what they thought was excessive United States pressure to reform their government, their economy and their war, Mr. Nolting spent long patient hours explaining that Washington wanted for them only what they wanted for themselves…His first pleas everywhere in Washington have been against fits of temper over the besieged Vietnamese. These are good but troubled people, he says in effect…Sniping from Washington, he suggests, will not kill one additional guerrilla for them. That, associates here say, is typical of the Ambassador’s steady performance in Saigon…Of all Nolting’s traits, his associates emphasize his courage. 28

Postscript

Frederick Nolting proved to be as resilient as he was courageous as he rebounded from his lonely fight in the State Department to a prestigious position in private business. After having served in the Department of State for eighteen years, he resigned in protest over the destruction of Ngo Dinh Diem and Ngo Dinh Nhu. 29 His official letter of resignation was sent to President Lyndon Baines Johnson on February 25, 1964 and it read as follows:

“Dear Mr. President,
I am sorry to have been unable to get an appointment to see you, for I have wanted for several months to talk with you about Vietnam and related matters. I believe you and I have seen the issues in Vietnam in much the same light from the time of your visit there in May, 1961; at least, I have that impression from talks we have had in the past. I know, therefore, how heavily this problem must now weigh on your mind, as indeed it does on mine also, and I earnestly hope that, despite certain irrevocable errors that I think have been made, a way can yet be found to fulfill our national interests there with honor.

I take the liberty of sending this letter, Mr. President, because I feel an obligation as well as a desire to tell you frankly and directly about my future course of action, which is likely to be interpreted in the press and elsewhere as being related to my tour of duty in Vietnam.

I have today sent to the Secretary of State a request to be granted retirement from the Foreign Service, in order to accept an offer in private business. That my decision has been influenced by my strong disapproval of certain actions which were taken last fall in relation to Vietnam, with predictable adverse consequences, I do not deny. Nor do I deny that I have been uncomfortable in my association with the Department of State since returning from Vietnam six months ago.

Under these circumstances it seems sensible for me to accept a position in private business. As a private citizen, I shall continue to do my best to contribute to our country’s success.

I solicit your understanding, Mr. President, and I wish you, as you know, personal happiness and all success in looking after the affairs of our nation.

Sincerely and respectfully yours,
Frederick E. Nolting

Nolting went to work for Morgan Guaranty Trust in Paris as its Vice-President. 30 He worked at this post in Paris from 1964 until 1969, when he became Assistant to the Chairman in New York City. In 1973, he became a consultant to the company and was able to maintain this position until 1976. All along and simultaneous to his business career, he re-established his academic contacts.

Thus from 1971 to 1973 Nolting served at the University of Virginia as Diplomat-in-Residence. He went on to hold teaching and administrative posts as Olsson Professor of Business Administration in the Darden School of Business (from 1973 to 1976). He also became Professor in the Woodrow Wilson Department of Government and Foreign Affairs and helped found the Miller Center of Public Affairs, of which he became the first Director. He went on to serve as Chairman of the Board of Trustees of the Thomas Jefferson Memorial Foundation and as a member of the Center for Advanced Studies and the International Management and Development Institute.

He retired from his full-time academic commitments at the University of Virginia in 1982 and began the painstaking process of compiling documents for his critical analysis of the Kennedy administration’s blunders in Vietnam. This work produced his political memoirs, From Trust To Tragedy, a work that devastates many of the popularly held myths about the Kennedy–Diem period. Because of its unrelenting precision, it will stand as a testament to his gentlemanly yet bold role in American diplomatic and military policy toward Diem’s GVN.

Frederick Nolting died on December 14, 1989, at the age of 78, only a year after From Trust To Tragedy was published. 31 His wife, Mrs. Lindsay Nolting, and four daughters — Mary, Lindsay, Jane, and Francis — survived him (although Francis died in 1995). 32

William Colby would go on to become the Director of the CIA (1971 – 1975) under Presidents Nixon and Gerald Ford but his penchant for seeing things clearly, naturally enough, never made him a likely candidate for an even higher political post after this prestigious appointment. The travail of South Vietnam’s war years never really left him alone and, indeed, in his retirement years he went on to become one of the founding executives of the Vietnam Center at Texas Tech University. Some of us who knew him always held a small thread of doubt in our minds as to why he perished so suddenly after returning home from a Vietnam Center conference in 1996; for this was the conference wherein Bill Colby actually went after some of the senior figures who had been involved in the escalation of the war. Within less than a week of his return home, his body was found floating in the Chesapeake as he had gone missing when he went out on a solo canoe trip thereupon. Mrs. Nolting, Ambassador Nolting’s widow, told this writer straight-out that many of their diplomatic friends believed that Colby had indeed been assassinated.

As for the martyred Ngo Dinh Diem, General Nguyen Khanh told me that most of the Buddhists who were in full support of the coup, and even the subsequent killing of the man, that took place on November 1-2nd, 1963, have since changed their minds in the intervening decades and now regard his murder as a mistake of unparalleled proportion for South Vietnam. 33 And, as things would turn out, after the war it was revealed by Communist sources that their agents had indeed infiltrated the Buddhists. This resulted in the campaign to get rid of Diem that was pursued with an ideological impetus well beyond the normal means of the regular bonzes which, in turn, caused the Americans, through the auspices of their well-biased press to play right into the Communists’ hands: i.e., by persuading the Americans to get rid of Diem and Nhu for being, amongst other things, so ‘oppressive’ in their treatment of the radical Buddhist bonzes. 34

One of the most fitting tributes given for Diem came from Cardinal Josef Frings, the Archbishop of Cologne when, in 1965, he stated: “Only today, in the midst of these grave incidents (in Vietnam), do we realize that the greater part of the world has not given just recognition of this noble man.” 35 In his pastoral letter, Cardinal Frings went on to note that those who thought the death of Diem would bring peace and plenty to South Vietnam had learned to repent in leisure, and through great sorrow and tragedy, for what they had wrongly assumed in haste. 36 Diem’s memory is kept alive, unto this day, by devout Vietnamese Roman Catholics and all those who know the truth of what transpired in Vietnam, now half a century ago.

Antiwar Activists and Historians: Selected Quotes

Adopted from Roger Canfield’s Comrades in Arms: How the Americong Won the War in Vietnam Against the Common Enemy—America.

SAM ANSON

24-year-old Robert Sam Anson, a Time Magazine reporter who arrived in Vietnam in early 1970 was an experienced war protester who already believed the war was colonial, immoral, illegal and unwinnable.1

Upon release by North Vietnamese Anson said, “They weren’t…my enemy. I never considered the people of Vietnam or Cambodia or Laos to be my enemy. I believed in peace…and so they treated me like a friend. …We really got to be brothers.” Press conference after a recording over Radio Hanoi.2

FRED BRANFMAN

Fred Branfman head of Project Air War, along with Howard Zinn and Tom Hayden, visited Hanoi. On November 12, 1972 he “We hope the war will end soon…if the war continues we hope you will grow up and become valiant combatants and will be able to down U.S. planes.”3 He authored “Air War the New Totalitarians.”4

Branfman later said, “I was naïve and wrong in my belief that [the Communists] would usher in a better world. Communism is obviously no better than capitalism. But I certainly have no regrets that I tried to stop the bombing.”5

RENNIE DAVIS

Rennie Davis, planner of the disruption of democratic convention6, said, “Chicago was really conceived coming out of Vietnam.” The Davis and Tom Hayden plan of March 23, 1968 described, “imperialistic role of the United States in the world.” Anti-War Union, a Rennie Davis organization,7 met the North Vietnamese in Paris where “The Vietnamese…stated they would be interested in having any information…concerning development of new weapons by the US…. Such information would be especially helpful…before such weapons were used on the battlefield.”8

RON DELLUMS

Rep. Ron Dellums (D-Berkeley) authored a joint resolution on the “terrible realities of war atrocities as an integral component of our illegal, insane and immoral adventurism in Southeast Asia.”9 On October 18, 1971, Radio Hanoi lauded Dellums and others for protests “condemning the Vietnam war as immoral.”10

BERNARDINE DOHRN

“We understood the reason the Vietnamese called the meeting was to get us moving against the war again. The Viet Cong was giving us a kick in the ass….” Bernardine Dohrn appreciated Ba’s advice, “look for the one who fights hardest against the cops.” Now the “only way we’re going to build a fighting force is if we become one ourselves.”11 Havana 1969

At Kent State on April 28, 1969, Dohrn told Kent students to arm for revolution.12

The August 23, 1969 issue of New Left Notes, Dohrn, Ayers and others wrote, their National Action is “a movement that allies with and proposed material aid to the people of Vietnam. …Its primary task the establishment of another front in the international class war –not only to defeat the imperialists in Vietnam but to BRING THE WAR HOME! 13

Travels with Bernardine. In 1967 Bernardine Dohrn14 attended a celebration in Moscow of the fiftieth anniversary of the Bolshevik Revolution.15 In August 1968 Bernardine Dohrn attended a conference on “Anti-Imperialists and Anti-Capitalist Struggle” in communist Ljubljana, Yugoslavia, well attended by proclaimed communist members of SDS including. In 1969 in Cuba Vietnamese given her a ring of comradeship made from the debris of an American aircraft. 16 In March 1969 in Austin, Texas Dohrn and Bergman “star-chambered” Carl Oglesby for rejecting Marxist-Leninism and cavorting with the neo-imperialist camp. 17 In Budapest she talks with five NLF members. Two NLF told her they worked with American GIs in Saigon—“attempting to obtain information.” Military intelligence. Vernon Grizzard said, “North Vietnamese give no directions… but were pleased and interested in ‘our’ plans.”18 A German SDS conference Dohrn and comrades were demonstrating international solidarity not only on Vietnam, but also anti-imperialism and anti-capitalism.19

Bernardine Dohrn Notes of July 13-15, 1969 outline Viet Cong concerns about GI’s, their motivation, morale and involvement in antiwar movement and the objective of “work w/GIs” to “weaken the enemy.” (U.S. forces).20 U.S. troops were not very good: they were “not trained for close-in fighting,” and “140,000 U.S. troops (were) wiped out.”

At a Flint Michigan “War Conference” about the Charles “Manson family” who butchered the pregnant actress Sharon Tate, her unborn child and her houseguests, Dohrn said, “Dig it. First they killed those pigs, then they ate dinner in the same room with them, then they even shoved a fork into a victim’s stomach. Wild.”21 Mark Rudd who was there says a four-finger fork salute became a Weather trademark.22 At a secret leadership meeting in Flint, “Part of armed struggle, as Dohrn and others laid it down, is terrorism. Political assassination… and… violence…were put forward as legitimate forms of armed struggle.”23

Larry Grathwohl testified before the Senate that Bill Ayers said Dohrn had to “plan, develop and carryout the bombing of the police station in San Francisco (all by herself) and he [Ayers] specifically named her as the person committing the act.” Matthew Landy Steen and Karen Latimer attended two meetings in which the bombing of the Park Station was planned. Dohrn was the ringleader. Howard Machtinger was the bomb builder. Latimer had herself cased the police station and handled the bomb,24

DANIEL ELLSBERG

“We weren’t on the wrong side. We are the wrong side.”25

RICHARD FALK
Adopting the Hanoi view Richard Falk said, “We urge…the end of combat operations by a date certain prior to June 1, 1972… [There is] no other way to secure prisoner release.”26 Ending US air and naval power and stopping all aid to Saigon.27 Later he would say the victims of 9 11 got what they deserved.

Falk defended Karleton Armstrong, who bombed the Army Mathematics Research Center, University of Wisconsin, killing a researcher and injuring four. The New York Times reported that Falk “appealed for full amnesty for all resistors, including those who use violent tactics to oppose the war in Vietnam.” Falk “cited the Nuremberg Trials as precedent …to actively oppose the war by any means.

Falk said “free fire” zones, authorized pilots and soldiers to kill whatever moved, even farm animals and most of the victims of illegal methods being on the Vietnamese side. “I remember listening in my living room… to tear-filled stories told by returning GIs about their role … involve[ing] the deliberate killing of Vietnamese peasant women and children. … [R]ecognition of the criminality of the war policies in Vietnam cannot bring the victims back to life.” Falk cited “journalistic accounts of crimes associated with US military…28

JANE FONDA—one quote out of hundreds.

We have a common enemy—U.S. imperialism. JANE FONDA, July 1972

TODD GITLEN

Todd Gitlin revised a “Freedom Song,” “And before I’ll be fenced in, I’ll vote for Ho Chi Minh, or go back to the North and be free.”29

Todd Gitlin, whose wife Nanci Gitlin was with the North Vietnamese and the WSP in Indonesia in July 1965, proposed an SDS sponsored trip to North Vietnam: “”The proposal is to send a mission … to North Vietnam to help rebuild a hospital or school destroyed by American bombing…and to serve as American hostages against further bombing in their vicinity.”30

TOM HARKIN

After a 30 minute visit Tom Harkin described S. Vietnam’s “tiger cages,”, “They were never let out, the food was minimal …little water. … forced to drink their own urine. Most…could not stand up, their legs having been paralyzed by beatings and by being shackled to a bar. …There were buckets of lime dust …above the cages… [to] throw down on the prisoners when they beg for food and water.”31

Tom Harkin, claiming falsely, to having been a combat fighter pilot in Vietnam, was elected to Congress (1974) and the US Senate (1984). 32 Senator Tom Harkin, visiting Vietnam in July 1995, claimed the communist regime was “not allowing freedoms it should, But it [is] better than the ousted South Vietnamese regime.”33

JEFF JONES

After the 1969 SDS convention Weathermen—Mark Rudd, Jeff Jones, and Bill Ayers—sent a letter to Mao’s sycophant Anna Louise Strong.34 “Our…convention… was highly honored to hear greetings from our best-loved revolutionary writer and champion of People’s China and the thought of Mao Tse Tung. …Long life to comrade Mao Tse Tung….”35

“In August 1969 (Cuban UN) mission intelligence personnel…counseled Mark Rudd and Jeff Jones of SDS concerning slogans to be used in demonstrations planned that fall.”36

Clark Kissinger

Clark Kissinger, SDS leader, now active in the Revolutionary Communist Party USA:

“I think that the largest single failing that we made during that whole period of time was not sending a contingent to North Vietnam to fight on the North Vietnamese side. For example, to man antiaircraft gun emplacements around Hanoi. …I felt it was significantly important for the movement to take on a more treasonous edge.37

Larry Levin

On June 5, 1971, Larry Levin, Tom Hayden and others attended the Soviet funded, CP-USSR and KGB, Stockholm Conference on Vietnam.38

In Washington, Larry Levin, was Hayden-Fonda’s Indochina Peace Campaign full time lobbyist, using an office of Rep. Ron Dellums (D-CA) where they lectured 60 House staff on “American Imperialism”

Visiting Hanoi Larry Levin, staff director of the U.S. Coalition to Stop Funding the War, interviewed Paris negotiator Xuan Thuy 14 days before the fall of Saigon, broadcast on April 16, 1975. Observing thousands of South Vietnamese choosing to flee their homeland, Thuy condemns “the forcible evacuation… (the U.S. Government) …refers to as rescue of ‘evacuees.’ This is a mere U.S. hoax aimed at upsetting world public opinion and providing itself with a pretext to intervene in Vietnam.”39

DON LUCE

The Viet Cong’s official South Vietnam in Struggle, published letters of Don Luce and women prisoners 40 claiming “The women were stripped naked, transported naked, and loaded on the planes naked.” It hadn’t happened, but Don Luce believed what the Viet Cong women told him and no one else.41

Led efforts to propagandize “torturous [and brutal] conditions in the Tiger cages” at Con Son, South Vietnam. He interviewed and translated the stories of Viet Cong prisoners making claims of being doused with lime and urine, beaten and shackled, denied food and water; fed rice with sand, live lizards and beetles, and suffered paralysis from cramped quarters.42 During 1972-4 Luce’s Mobile Education Project43 toured the U.S. with mock prisoners shackled in cramped mock, bamboo, tiger cages, which in fact only existed in Vietnam as VC cells for American POWs, not at Con Son.

Gareth Porter

Gareth Porter used word for word English translations44 of North Vietnamese propaganda tracts.45 He dismissed Hanoi’s slaughter of no less than 50,000 or more during their 1954 “land reforms” as a myth.46 The slaughter at Hue of perhaps 5,800 during Tet 1968 was a fabrication.47 Gareth Porter and Edward Herman wrote, “And there is no evidence in documents, graves, or from individual witnesses which suggests any large and indiscriminate slaughter of civilians by the NLF at Hue.”48 Also a myth was Pol Pot’s “killing fields” genocide in Cambodia.49 In several articles and his 1976 book Cambodia. Starvation and Revolution, Porter denied the Khmer Rouge holocaust.50

In 1975 Ambassador Dinh Ba Thi, Cora Weiss, Gareth Porter opposing the evacuation of people and evacuating orphans from South Vietnam.”51 in Vietnamese 1000 GMT 9 Apr 75, SG, IV. 10Apr 75 L 13, South Vietnam.]

Gareth Porter denounced peace activist Joan Baez’s Appeal to expose oppression after the fall. Baez aimed to “impugn the good faith” of the Vietnamese. Hard core Hanoi defenders signed a “A Time For Healing and Compassion,” in the New York Times praising “the present government of Vietnam…for its moderation and its extraordinary efforts to achieve reconciliation among its many signators were Richard A. Falk, Don Luce, Cora Weiss, Friendshipment.52 Porter “spent days campaigning against the [Baez] letter. He spent literally hours on the phone haranguing Daniel Ellsberg…” 53

Barry Romo

Barry Romo, long-time leader of Vietnam Veterans Against the War, VVAW said that in Vietnam prisoners were tossed out of helicopters, pregnant women kicked in the gut. “The military is constructed to…instruct individual soldiers to conduct…(abuse and torture of …prisoners).”54 Barry Romo, claimed at a “Winter Soldier” conference that the racist military dehumanized the enemy and made it easy and normal to kill civilians.55

While in Hanoi VVAW’s Barry Romo claimed the “Christmas” bombing in 1972 was never to destroy military targets, but to terrorize and demoralize the Vietnamese people. Bombs falling on nonmilitary targets were not errors. The same homes and shops were hit several times.56

Mark Rudd

Mark Rudd remembers a February 6, 1968, Cuba paid57 and Soviet KGB subsidized58 visit of some 22 SDS members to Havana, “to talk with …the National Liberation Front…” The group received “souvenir rings made of extremely lightweight titanium. The number 2017 was stamped inside to indicate that each ring had been made from debris from the 2017th American plane shot down in Vietnam. I wore mine proudly for years afterwards.”59 Rudd says, “I passionately wanted to be a revolutionary like Che, no matter what the costs. …Our goal was…ending the capitalist system that caused the war.” Mark Rudd bragged to his Havana comrade Huynh Van Ba that New Left Notes of August 29, 1969 declared “Vietnam has Won.”

During the Columbia University protest led by Mark Rudd, tThe Viet Cong flew over the Math building at Broadway and 117th Street from on April 23-30, 1968.60

In 1969 Weathermen—Mark Rudd, Jeff Jones, and Bill Ayers– sent a letter to Mao’s sycophant Anna Louise Strong.61 “Our…convention… was highly honored to hear greetings from our best-loved revolutionary writer and champion of People’s China and the thought of Mao Tse Tung. …Long life to comrade Mao Tse Tung….”62

MORLEY SAFER

About the burning of Cam Ne, a fortified and bunkered Vietcong63 village, Morley Safer wrote,

“conjured up not America, but some brutal power — Germany. …To see young G.I.s, big guys in flak jackets, lighting up thatched roofs, and women holding babies running away, wailing… . Soldiers aren’t innocent….It was so shocking…it’s not how we do things…seen to be doing it. …There was a realization…that the rules had changed,” Morley Safer.64

Robert Scheer

In 1965 Robert Scheer claimed the Viet Cong were patriotic nationalists free of Hanoi and that Catholics, spies and hawks had dragged the U.S. into a civil war65 and that Diem was a puppet of Americans rather than a genuine Vietnamese nationalist and patriot.

In a 1966 Radio Hanoi broadcast Robert Scheer said the Vietnam War was untenable, violates “all the norms and decent values of this society.”66 Duncan, [Robert] Scheer,” Hanoi in English to American Servicemen in South Vietnam 1300 GMT 26 February 1966—S.]

An August 8, 1970 article of The Black Panther has a Scheer statement,

Since the peoples of the world have a common enemy, we must begin to think of revolution as an international struggle against U.S. imperialism. …Understanding the [North] Korean people’s struggle and communicating this to the American movement is a crucial step in developing this internationalist perspective.”67

Robert Scheer made a broadcast on Radio Hanoi on September 5, 1970.68 Robert Scheer said, “The US government is a criminal government that got those pilots [to] perform the highest war crimes…”

Pham Van Dong, General Giap69 received Robert Scheer quite well: “Our delegation moved …met openly with the peoples governments and were received as comrades-in-arms. We are fellow combatant against US imperialism.”

September 16, 1970 FBI agents watched Customs inspect literature and films mostly from North Korea written by Kim IL Sung and V.I. Lenin. Robert Scheer later sang the praises of the thoughts of North Korea’s Kim IL Sung in Tom Hayden’s Red Family commune at Berkeley and at Ramparts magazine.70

NEIL SHEEHAN

Sheehan’s Bright Shining Lie accepted Ho Chi Minh’s murders of Vietnamese nationalists as a necessity, called Hanoi’s butchery of 50,000 in 1956 “an unfortunate mistake” performed by Ho’s renegade underlings, dismissed the communist massacre at as a “stupid mistake” and a public relations problem. As late as July 2002 Sheehan told CSPAN that Hanoi’s “reeducation camps” were not so bad (no less than 10% died there) and, falsely, that Hanoi “didn’t shoot anyone.”71

“In some countries a Communist government may be the best government. …“Anticommunism [is] as destructive as Stalinism.”72 March 1969, NEIL SHEEHAN at First National Convocation on the Challenge of Building Peace. Neil Sheehan said that North Vietnam was a “modern dynamic society” and South Vietnam was a “dying post-feudal order.”73

After the exposure of Pham Xuan An, Hanoi’s master spy, Neil Sheehan remained a gushing fan: “My friend, who served the cause of journalism and the cause of his country with honor and distinction—fondest regards.”74 In late 1974 Neil Sheehan would tell his audience at the Army War College “The idea of fairness and objectivity is specious.”75

Oliver Stone

Oliver Stone’s error laden film “Born on the 4th of July” in 1988 portrayed Ron Kovic attacked and thrown from his wheel chair by Republicans, which he was not. Films such as Oliver Stone’s Apocalypse Now or Platoon, showing barbarous soldiers largely formed early public opinion about the Vietnam War and all its participants.

I will come out with my interpretation. If I’m wrong, fine. It will become part of the debris of history, part of the give and take.76

Cathy Wilkerson

In Hanoi Cathy Wilkerson, SDS Weather, remembers,” I absorbed the optimistic Vietnamese belief that most people deep down did not want to live by aggression and manipulation… They could …reject leadership based on brutality.” She believed Ho Chi Minh taught his people to resist “the corrosive powers of hatred and revenge.”77

DAGMAR WILSON

Dagmar Wilson, on a tour of North Vietnam for Women’s Strike for Peace, said, “We knew the Vietnamese were going to win.”78

Dagmar Wilson, Women Strike for Peace, was a member of “The Wilfred Burchett 60th Birthday Committee,”79 Burchett was a Soviet agent. Dagmar Wilson, said, “the Russians want to disarm.… They won’t have… vested interests profiting from the arms race.” After a flyover, Wilson said, “Vietnamese presence in Cambodia left no military or political marks in Cambodia.”80

Wilson described antiwar activity in the U.S. as a ‘Second front’ in …Vietnam’s fight against ‘American aggression.’…’The Vietnamese are resisting violence on their side and we resist in our way here. …We are a second front in the same war. We need each other’s support. 81

JON VOIGHT

The communists were behind organizing all of these rallies and things. … We didn’t want to believe in evil so we just hid from it.82

MARILYN YOUNG

“[T]he Vietminh acted to alleviate the famine then raging in the North by opening local granaries and distributing rice.” Marilyn Young26

The Sixties…centrally about the recognition, on the part of an ever growing number of Americans, that the country in which they thought they lived – peaceful, generous, honourable, just – did not exist and never had. The emergence of a more nuanced history of the US as opposed to the patriotic meta-narrative taught in grade school…83

Marilyn B. Young, member of the Committee of Concerned Asian Scholars and a well-read orthodox historian of the war developed a more nuanced rationalization of the Hue massacre. “A]ll the accounts agree that NLF rather than North Vietnamese units were responsible for the executions (in Hue),” 84

The central mechanism of US policy in the 1940s, as today, the pivot around which all the rest rotates, is the conviction that the particular national interests of the United States are identical with the transcendent, universal interests of humanity. The increasingly evident falsehood of this claim produces what Che Guevara once hoped for, “two, three, many Vietnams.” Thank you. Marilyn Young.

“There was no conceivable justification for the horrors daily inflicted on and suffered in Vietnam.”85

WINNING THE BATTLES AND LOSING THE WAR

James D. McLeroy

After the 1954 partition of Vietnam into a Communist north and an anti-Communist south, approximately 100,000 South Vietnamese Communists moved north to the Democratic Republic of Viet Nam (DRV). About 80,000 of them were Viet Minh veterans of the First Indochina War against the French, and an estimated 10,000 of those were Montagnards. Between 5,000 and 10,000 other Communist Viet Minh combat veterans were ordered to remain in remote areas of the Republic of Viet Nam (South Vietnam), carefully bury their weapons and radios, and wait quietly for future orders from the DRV.

Many of the South Vietnamese “regroupees” in the DRV became regular soldiers in the 338th NVA Division stationed at Xuan Mai near Hanoi. Some 4,500 other regroupees were trained to infiltrate South Vietnam as covert military and political cadre. Their mission was to organize Communist Viet Minh veterans in guerrilla platoons and companies. Other regroupees were trained as agitation-propaganda (agitprop) teams. Their mission was to recruit disaffected South Vietnamese civilians, indoctrinate them in Leninist ideology, and organize them in covert intelligence and logistical networks to support the guerrilla forces.

In 1957, the Communist Viet Minh veterans who remained in South Vietnam were ordered to initiate a terror campaign in rural areas to destabilize the local governments and organize shadow Communist governments. They did so by intimidating, kidnapping, torturing, and assassinating thousands of village leaders, influential individuals, and their families. The South Vietnamese government called the South Vietnamese Communists Viet Cong (VC).

When NVA Transportation Group 559 began work on the Ho Chi Minh Trail network in May, 1957, 12,000 NVA troops were already in Laos to shield and protect them. The first stage of the Trail was completed in October, 1959, and by the end of 1960, some 3,500 NVA regroupee troops had infiltrated South Vietnam. In May, 1961 500 senior and mid-level NVA regroupee officers left for South Vietnam on the Ho Chi Minh Trail. The next month, 400 NVA regroupee officers and sergeants followed them.

After all the regroupees had been sent to South Vietnam, regular NVA troops began to infiltrate in increasingly large increments. Continued infiltration of regular NVA troops enabled the Viet Cong forces to transition from the first stage of their three-stage Maoist strategy, terrorism and guerrilla warfare, to the second stage, mobile, semi-conventional warfare.

In early 1961, the Politburo planned its military strategy in South Vietnam for the next five years. Company-size VC forces were to be organized at the district level, battalion-size VC forces at the province level, and regimental-size VC forces at the regional level. The new VC regiments were eventually to evolve into between three and five full-time VC divisions.

By October of 1961, the covert NVA cadre had organized two new VC battalions. By the end of 1963, more than 40,000 NVA troops, including 2,000 senior and mid-level officers and technical personnel, had infiltrated South Vietnam on the Ho Chi Minh Trail network. Their mission was to augment the VC platoons and companies, train them, and develop them into new battalions and regiments. An additional 30,000 troops were recruited, trained, and organized in five new VC regiments. By the end of 1964, half of the 70,000 troops in the main-force VC units were regular NVA soldiers, and eighty percent of their leaders were NVA officers and technicians.

In September, 1965 the 9th VC Division was formed. Later that year two more VC regiments were organized, and in 1966 a third VC regiment joined them to form the 5th VC Division. In 1966, two regular NVA regiments arrived from the DRV, and a third regular NVA regiment arrived in 1967 to form the 7th VC Division. Those soldiers were not VC guerrillas; they were regular NVA troops from North Vietnam, who were VC in name only.

In early 1967, the five men in the Politburo’s Subcommittee for Military Affairs (SMA) faced two critical situations. First, the semi-conventional VC forces that had been fighting the U.S. forces since late 1965 were losing the war of attrition. Westmoreland’s big-unit, “search and destroy” campaigns, although clumsy and inefficient, were relentlessly attacking the main VC combat forces and pursuing them into their formerly safe base areas in the RVN. His aggressive tactics combined with superior firepower, manpower, and mobility were depleting the VC forces and exhausting the survivors, who were constantly forced to evade the conventional U.S. forces.

From January to June, 1967, VC-NVA losses from all causes exceeded 15,000 men per month. NVA infiltration was about 7,000 men per month, and VC recruitment was about 3,500 men per month. More VC combat forces were being lost than could be replaced by NVA infiltrators or VC recruits. The depleted VC ranks were being replaced with inexperienced and increasingly younger NVA troops from the DRV. As the age of the troops decreased, their combat quality also decreased. By 1967, the attrition “crossover point” had been reached: more NVA troops were being killed in the RVN than male children were being born in the DRV.

Second, the U.S. bombing campaign in North Vietnam, although arbitrarily limited and often interrupted, was severely degrading the DRV’s basic economic infrastructure and threatening to destroy what was left of it. The DRV economy had been reduced to little more than a conduit for Soviet and Chinese war supplies. Farm workers had to be used to repair the constant bomb damage, which led to widespread food shortages, rationing, and malnutrition.

The key men of the SMA led by Le Duan, the First Secretary of the ruling Lao Dong [workers] Party, knew that an unrestricted escalation of the U.S. air campaign would be disastrous both for the DRV’s remaining economic infrastructure and for the ability to support their forces in the RVN. They also knew that a major invasion of Laos to permanently interdict the Ho Chi Minh Trail network and destroy the VC and NVA sanctuary bases there would be equally catastrophic for their VC and NVA forces in South Vietnam. They feared that unless they could reverse those two trends, they might lose the war in the south and the north.

Dissension arose in the Politburo between two factions over their future grand strategy for winning the war. From 1959 to 1964, it had been Mao Tse-tung’s three-stage, protracted attrition model. In 1964, Le Duan attempted a rapid transition from the second, mobile stage of the model to the third, positional stage. The second stage was short attacks on vulnerable targets and rapid withdrawals by semi-conventional VC battalions. The third and final stage was sustained attacks on the main enemy forces by conventional VC/NVA regiments and divisions to seize and hold key terrain.

Le Duan’s 1964 strategy was to rapidly conquer the RVN before the inevitable arrival of large U.S. conventional forces. He began by invading the Central Highlands in 1965 with three elite NVA regiments. They were to advance to the coast and be followed by several NVA divisions. The combined force would then move south and capture Saigon, the RVN capital. In the Ia Drang Valley battle in November, 1965 Le Duan learned that his attempted transition to positional warfare was premature. Two of the three NVA regiments were defeated by a reinforced battalion of the U.S. 1st Cavalry Division (Airmobile) with the aid of artillery and close air support. In 1966, the NVA were forced to revert to the mobile warfare stage.

In 1967, Le Duan attempted again to transition from mobile to positional warfare by replacing the Maoist attrition model with an adaptation of the Leninist coup de main model. The latter required a nationwide, civilian insurrection combined with the rapid seizure of strategic urban targets. Le Duan thought that with his new strategy he could conquer the RVN quickly without having to wait for U.S. forces to be withdrawn and without having to defeat the RVN Army.

He believed that by coordinating all the VC forces in the RVN in one General Offensive he could incite a spontaneous, nationwide General Insurrection of rural and urban civilians. According to his Leninist ideology, the “revolutionary masses” would then join the victorious VC forces to overthrow the “imperialist puppet” RVN government. He called it the August, 1945 Strategy, assuming that it would be as successful as Ho Chi Minh’s rapid and virtually unopposed seizure of power in Hanoi in August, 1945.

Le Duan evidently did not compare the military context of Ho Chi Minh’s 1945 success with the military context of his new strategy. If he had, he would have seen that no significant points of comparison existed. Giap and his Politburo supporters, including Ho Chi Minh, recognized the fallacy in the new strategy and opposed it as militarily unrealistic and potentially disastrous.  Giap agreed that they needed a decisive victory in a large battle soon, but he disagreed that widely dispersed VC forces could defeat the combined firepower of the U.S. and ARVN forces in simultaneous assaults against the most heavily defended urban targets. He advocated delaying the transition to the positional warfare stage, until U.S. political will to continue the war was clearly exhausted. Despite increasing VC losses, he wanted to continue in the mobile warfare stage by conservatively attacking only vulnerable enemy units and avoiding large battles that risked more major losses.

Le Duan, ignoring Giap’s advice as Defense Minister, marginalized him in the Politburo and gave the command of the 1968 General Offensive/General Insurrection campaign to Van Tien Dung. Giap then temporarily exiled himself in Hungary for unspecified “health reasons”, and Ho Chi Minh, also marginalized in the Politburo for his support of Giap’s opposition to Le Duan’s new strategy, temporarily exiled himself in China for medical treatment.

The culmination of Le Duan’s 1964 strategy was intended to be a decisive victory over large U.S. forces in a set-piece battle comparable to the decisive 1954 battle of Dien Bien Phu. That iconic battle was officially portrayed as the glorious triumph of the heroic revolutionary masses, but Giap’s name was prominently associated with it. Le Duan was jealous of Giap’s popularity and wanted to win a strategically decisive battle against U.S. forces with no connection to Giap.

He apparently chose the U.S. Marine base at Khe Sanh as the target. Lacking technical military knowledge, he did not understand that he could never match Giap’s victory over the French forces at Dien Bien Phu with a comparable victory over the U.S. forces at Khe Sanh for technical reasons beyond his control.

Westmoreland confidently welcomed a multi-divisional NVA attack in a remote area with no possibility of collateral damage to civilians from U.S. firepower. He knew that Khe Sanh’s all-weather, twenty-four hour, radar-controlled air defense system; its secure, external artillery support; and its acoustic, seismic, and infrared sensor system could detect and destroy any size and number of NVA ground attacks under any conditions.

The NVA isolated Khe Sanh by land, bombarded it with long-range artillery, dug deep trenches near its perimeter, and repeatedly attacked the surrounding high ground. As Westmoreland predicted, the same WW I tactics that were successful against the French at Dien Phu in 1954 failed against the U.S. forces at Khe Sanh in 1968. In more than two months of futile attempts to capture the base, the NVA lost an estimated ten thousand or more of their best troops in repeated avalanches of U.S. bombs and artillery shells.

Despite those losses, at the end of January, 1968 Le Duan launched his nationwide General Offensive/General Insurrection campaign. Some 84,000 VC troops simultaneously attacked five of the six major RVN cities, thirty-six of the forty-four provincial capitals, and sixty-four of the 245 district capitals. In doing so, they lost an estimated 58,000 VC troops and failed to achieve any of their main objectives. Some VC troops held out for over three weeks in Hue and parts of Saigon and Cholon, but most of them were eventually killed.

Not surprisingly, there was no General Insurrection of South Vietnamese civilians. The mass atrocities of the defeated VC forces in Hue and other towns alienated even most formerly passive VC sympathizers.   For the first time in the war, feelings of national patriotism and urban hostility toward the VC began to develop.

Le Duan’s shock at the disastrous failure of his new strategy in Tet 1968 was likely equaled by his astonishment at its portrayal by the U.S. media as the failure of Westmoreland’s attrition strategy and by implication the failure of President Johnson’s war in Vietnam. The five men in the SMA must have known that the Khe Sanh and Tet battles actually validated Westmoreland’s mass attrition strategy beyond his own most optimistic expectations.

The U.S. media’s radically misleading reporting of those battles, their failure to report the huge tactical losses of the VC-NVA forces, and their discrediting or ignoring all the tactical successes of the U.S. and ARVN forces was a serendipitous gift to Le Duan. That strategic propaganda victory in America far outweighed all his 1968 tactical losses in South Vietnam.

Most of the U.S. media seemed to believe the simplistic cliché that if the “counterinsurgency” forces are not consistently and visibly winning a “guerrilla war”, they must be either losing it or hopelessly stalemated. That widespread fallacy was based on the misinformed impressions of a few militarily ignorant and politically hostile U.S. reporters in Saigon, whose pseudo-knowledge of the U.S. military’s performance in the war was partly based on the constant gossip and rumors of the other militarily ignorant and politically hostile reporters in Saigon.

Their pseudo-knowledge of the war was pseudo-validated by a deep-cover disinformation agent in the Saigon bureau of Time magazine. He enjoyed unquestioned credibility with all the U.S. reporters, but was later revealed as a North Vietnamese spy and general in the intelligence service of the DRV. The reporters’ superficial impressions were further pseudo-validated by their occasional glimpses of combat in their brief visits to deployed U.S. troop units to film background scenes to legitimize their staged war reporting.

Most of their Liberal U.S. editors were prejudiced against the RVN’s authoritarian regime. They resisted acknowledging the facts that the DRV and the RVN were two independent nations, not one nation with two names, and the RVN was diplomatically recognized as such by more than sixty nations. They also resisted acknowledging the obvious facts that a war between two sovereign nations is not a civil war, and an invasion of one sovereign nation by another sovereign nation is not an insurgency.

Their Liberal news editors were not pro-Communist, but they tended to be viscerally anti-anti-Communist. Most of them ignored the fact, reported by a few objective journalists in Vietnam, that in the 1968 Tet battles the VC used semi-conventional tactics, not guerrilla tactics. Most of them also ignored the fact that U.S. and ARVN forces won all those battles with conventional tactics, not counterinsurgency tactics. Most of them refused to believe that the U.S. and ARVN forces had annihilated most of the main VC combat forces, and that the relatively few surviving VC combat forces were no longer an existential threat to the Republic of Vietnam.

In 1968, most Americans got their news in capsule form from television. There were only three national television networks, and most TV news editors were more entertainment managers than journalists. Their minimized or ignored the critical fact that the defeated VC forces were constantly being replaced by regular NVA units in an increasingly overt invasion from the DRV.

Their consistently negative visual messages about the war in 1968 produced the popular belief in America that as long as the “VC guerrillas” could still fight big battles, the U.S. forces must be losing the “counterinsurgency” war in Vietnam.

The tragic irony of the failure of the NVA’s Dien Bien Phu strategy at Khe Sanh and the failure of the VC’s General Offensive/General Insurrection strategy everywhere else in the RVN is that both of those moribund strategies were inadvertently resuscitated by the U.S. media. That unexpected result evidently convinced Le Duan that a second series of such battles in May would again be reported by the media as U.S. strategic defeats, regardless of all the NVA’s tactical losses, merely because they were fought.

The second series of nationwide battles in 1968 was called “Mini-Tet.” The results were again the same in South Vietnam and America: tactical victories but strategic defeat for the US forces; tactical defeat but strategic victory for the NVA forces. Despite the military defeat of both the VC and the NVA forces in the Republic of Viet Nam, that is how the American Phase of the Second Indochina War finally ended five years later.