Category Archives: Antiwar Activists

Critique of the Ken Burns Vietnam Program

Panel Remarks

Critique of the Ken Burns Vietnam Program

Institute of World Politics

Washington, DC

22 January 2017

Lewis Sorley

From my perspective the Burns production had one objective, to reinforce the standard anti-war narrative that the Vietnam war was unwinnable, illegal, immoral, and ineptly conducted by the allies from start to finish.

It went about making this case by—contrary to the claims of Burns and his associates that theirs was a historically respectable and unbiased account—skewed and unrepresentative content and commentators, lack of context, and crucial omissions.

Omissions

Crucial omissions are a damaging flaw in the Burns opus. The great heroes of the war, in the view of almost all who fought there (on our side), were the Dustoff pilots and the nurses. We don’t see much of them. Instead we see repeatedly poor Mogie Crocker, who we know right away is destined to get whacked. We see over and over again the clueless General Westmoreland, but learn nothing of his refusal to provide modern weaponry to the South Vietnamese or his disdain for pacification. We see precious little of his able successor, General Abrams. We see (and hear) almost nothing of William Colby and his brilliant work on pacification. And so on. These are serious failings in a film that bills itself as “a landmark documentary event.”

Burns and Company as Historians

Ken Burns and his associates appeared at a large number of preview events. I attended one such session at the Newseum here in Washington (billed by them as an “influencer event”) and was impressed by their self-regard and self-satisfaction. They apparently now view themselves as the premier historians of the Vietnam War. And they are candid in stating their most basic conclusions. “You can find no overtly redeeming qualities of the Vietnam War,” Burns told us. I hope I may be forgiven for stating my own conviction that he is in that profoundly wrong, as he was in referring disparagingly to what he called Americans’ “puffed-up sense of exceptionalism.” Clearly Burns does not much like America, an outlook that permeates his work.

In that same discussion he was surprisingly candid in describing his objective in making the Vietnam film and his methods in realizing it. They had not been interested in dry facts, he told us, “but in an emotional reality.”

And, claiming objectivity, Burns said that in making the film they had not, as he put it, had their “thumb on the scale.” But only moments later he stated his conviction that: “We need to remind people of the cost of war.”

Perhaps some day there will be a sequel reminding people of the cost of losing a war.

Lack of Context

The series opens in Episode 1 with, my strongest impression, a lot of noise. Helicopters roar around, explosions abound, small arms and artillery provide the prevailing atmosphere. This serves very well to underpin Burns’s contention that “war is hell,” and his statement at the Newseum preview that “We need to remind people of the cost of war.”

It does not, however, do a lot to establish Burns and company as the historians he maintains they are. Most historians, at least in my judgment, would have begun a series on the war by providing some context, and some background, on how and why the war began, and how and why the United States became a party to it, and what impelled a succession of U.S. administrations to view it as in America’s interests to do so. But instead we got noise.

Research

What of the research? We are told the Burns team spent ten years on this project, and that in the course of it they interviewed more than 80 people. I know writers, working alone, who have interviewed several hundred people for a single book. The Burns team averaged 8 interviews a year, an interview every month and a half, over the decade. Not impressive, at least to me, certainly not comprehensive.

General McPeak

At that same preview I met General Merrill McPeak, United States Air Force, Retired, a former Air Force Chief of Staff. He was giddy with excitement over the role he had played in making the series, describing how he had made repeated trips from his home in Oregon to the Burns studio in New Hampshire to help with the production, and how he had seen the finished product “several times” and was immensely pleased with it.

We (the rank and file of preview attendees) had, of course, not seen any of the product yet. When we did, we saw that same imbecilic General McPeak proclaiming his view that in Vietnam the United States was fighting on the wrong side. (We should have been helping the Communists defeat the South Vietnamese.)

Later, it is said, McPeak got so much negative feedback that he “withdrew” the comment, as though such a thing might in some mystical manner even be possible. But instead he is, forever, on record as having not only lent himself wholeheartedly to the creation of this terribly flawed version of the war, but having gone the last mile in endorsing its anti-war bias. Sorry, General, too late to back out now. Too late to rescue even a shred of integrity or reputation. You are a Burns man forever.

My email to him was brief: “You are, sir,” I stated, “a fool.” End of message. I’m sure his response will be along one day soon.

Dependence on Sponsors

Outcome Not Inevitable

Nowhere is it explained that both sides in the war, North Vietnam and South Vietnam, are wholly dependent on outside sources for their means of making war. The North obtained its weapons, fuel, and so on from Communist China and the Soviet Union. South Vietnam, of course, obtained like support from the United States. Until it did not.

Nowhere it is shown how valiantly, and effectively, the South Vietnamese continued to fight for their freedom, even after the United States had withdrawn all its forces, and even after the Congress of the United States had dishonorably slashed U.S financial and materiel assistance to them.

While you would never know it if you relied on Burns and Novick for your knowledge of the war, it did not have to end as it did. The Congress of the United States decided that it should and, depriving our ill-fated South Vietnamese allies of the means of continuing to fight (while the Communists received greatly increased support from their backers), made it be so.

Veterans

Burns is deeply interested in My Lai and any other instances of misbehavior by American troops, but he has next to nothing to say of the many, many heroic actions by medevac pilots, nurses, forward observers, the ordinary infantryman, or advisors. He’d rather focus, at great length, on Mogie Crocker and his pathetic destiny.

The real Vietnam veterans—two-thirds of them volunteers, in dramatic contrast to the “greatest generation” of World War II, two-thirds of whom were draftees—said after the fact that overwhelmingly (91%) they were glad they had served. And an amazing two-thirds (67%) said they would serve again, even knowing the outcome of the war. Burns could not find time in his allotted 18 hours to mention that outlook.

Westmoreland

Burns portrays General Westmoreland, whose mindless war of attrition squandered four years of support by the American people, the Congress, and even much of the media, as a hero he never was.

The film describes Westmoreland as “a decorated hero from World War II.” In fact, Westmoreland was a battalion commander in North Africa and Sicily, but a division staff officer through the rest of the war. In three wars he never received a single decoration for valor or bravery.

The film goes on to (falsely) laud what Burns calls Westmoreland’s “impressive record,” adding that “the men he led in Normandy called him Superman.” Westmoreland led no men in Normandy. He was by then a division staff officer.

[9th Infantry Division at Normandy: Utah Beach D+4]

Burns’ Advisors on the Film

Chief Advisor was one Thomas Vallely, a member of Vietnam Veterans Against the War. During the latter stages of the war US forces were progressively withdrawn in 14 increments over three years, turning more and more of the combat responsibility to the South Vietnamese, who acquitted themselves gallantly. Yet Vallely is portrayed characterizing that highly professional sequence anti-historically: “As we finally came lurching out of Vietnam….”

Other advisors included the imbecilic US Air Force General Merrill McPeak, who delivers himself of his view that the United States was fighting on the wrong side. And the pathetic Mai Elliott, who uttered, regarding the fall of Saigon and conquest of the South by the invading communists, the most inane comment in the entire 18 hours: “I didn’t care which side won, because they could now live normally.” Then came the bloodbath, but that wasn’t mentioned.

South Vietnamese Accomplishments

NVN General Tran Van Tra: By the time of the cease-fire “our cadres and men were exhausted. All our units were in disarray, and we were suffering from a lack of manpower and a shortage of food and ammunition. So it was hard to stand up under enemy attacks. Sometimes we had to withdraw to let the enemy retake control of the population.”

Burns’ Intent

Someone wrote about the production that Burns somehow missed his chance to tell the true and accurate story of the war. I don’t think that is right. I think Burns did exactly what he set out to do, reinforce with all the might of his vaunted film-making skills the standard anti-war narrative.

Effects of US Involvement in Vietnam

Burns and Novick Version

In a New York Times op-ed piece entitled “Vietnam’s Unhealed Wounds” and with a shared by line, Burns and Novick lecture us on how what they call “the troubles that trouble us today” are the result of, they claim, “seeds…sown during the Vietnam War.” They catalogue those troubles as “alienation, resentment and cynicism; mistrust of our government and one another; breakdown of civil discourse and civic institutions; conflicts over ethnicity and class; [and] lack of accountability in powerful institutions.” It is apparently their view that, had we not been involved in the Vietnam War, those troubles would not be afflicting us today.

Aftermath

When we get to the end of this long sad story, with South Vietnam in the iron grip of its supposed “liberators,” and looming the blood bath that Mai Elliott and others cannot see or will not acknowledge, and all of Vietnam now being run by “xx,” as xx described them, there lies ahead this half century (so far) of Vietnam as one of the most backward, repressive, and corrupt societies in the world. Burns says nothing of all that. It does not accord with his narrative of choice.

Any competent historian, it seems to me, would have found room to emphasize, at some crucial points along the way, that it was armed aggression by the North Vietnamese that led to all this bloodshed and agony. Burns does not.

The North Vietnamese aggressors are treated with respect, even admiration. Nowhere is it admitted that the communist way of war deliberately featured bombs in schoolyards and pagodas, murder of schoolteachers and village officials, kidnapping and impressment of civilians, indiscriminate rocketing of cities.

The “boat people” and other émigrés now living in America and elsewhere in the free world have with great courage and industry made new lives for themselves and their families. They get no credit from Burns, who also does not deign to explain their determination not to live under the repressive communist regime that has seized control of their country.

Truth Defined by Burns

Burns repeats in all the materials he distributes the mantra “There Is No Single Truth in War.” But there is such a thing as objective truth, elusive though it may be. What we have here is preferred “truth” as seen through the Burns prism.

Reconciliation

Finally, the idea that this deeply flawed version of the war and those who fought it might somehow facilitate “recon-ciliation,” as claimed by Burns, can only be viewed as fatuous. There is no middle ground, and the Burns film demonstrates, if nothing else, how deep and unbridgeable the divide remains.

Conclusion

The Washington Post on a good day, Editorial of 17 September 1996: “The American role in the Vietnam War, for all its stumbles, was no accident. It arose from the deepest sources—the deepest and most legitimate sources—of the American desire to affirm freedom in the world.” You would not gather that from the Burns film, and that is how it is most profoundly and fundamentally wrong.

Hue, 1968 by Mark Bowden – Military History or Leftist Propaganda?        

A Critical Review by Nicholas Warr 

Despite its recognition as a New York Times bestseller, the receipt of many awards, and the recognition and praise from the literary world Mark Bowden has received since the publication of Hue, 1968, this book is filled with way too many misconceptions, flaws, critical omissions and dozens of outright errors and falsehoods to be taken seriously. In my opinion, this book gets nowhere near the status of “factual history.” While it brings forth many valid events of the battle, it also pushes a regurgitation of anti-war, anti-American rhetoric.

At this point, you, the reader, may ask, “Who is this guy, and how can he possibly make these statements?” Let me illuminate you.

My callsign was “Charlie One Actual.” I was a Marine 2ndLieutenant assigned as the platoon commander for 1stPlatoon, Charlie Company, 1stBattalion, 5thMarines (C/1/5). I was there, in the middle of the battle from the initial assaults on 13 February 1968 to the bitter end in early March. I saw what happened, up close and ugly. I know there was plenty to criticize about our high-ranking leadership’s decision-making, but Bowden got most of the important points wrong. In fact, this book reads more like anti-war, anti-American leftist revisionism than factual history.

Although I counted nearly 80 significant errors, omissions or outright falsehoods in this book, I will focus on the three I feel are the most egregious.

  1. S. Marines of all ranks are force-fed USMC history during our training. We learned that every single combat campaign in France during World War I, the South Pacific during World War II, and during the Korean War could have easily become catastrophes if not for the gut-wrenching courage and determination of just one United States Marine. That was true during the second phase of Operation HUE CITY, the battle for the Citadel Fortress.Lance Corporal Paul Cheatwood was that one Marine, who, on the 16thof February 1968, after four terrible days of all-out urban warfare with not an inch of progress, risked everything to save his fellow Marines, and in the process secured a critical beachhead. A squad of Bravo Company Marines had finally crossed phase line green, occupying the first house across that bloody street, but were being systematically shredded by a horrendous enemy crossfire from two enemy machine gun nests. Although his job as a mortarman required him to stay behind to provide supporting fire, Paul took the initiative and crossed that street under heavy enemy gunfire; he then successfully destroyed both of those enemy positions, single-handedly, suffering many serious wounds in the process, saving that critical beachhead and all who were in that pivotal house. Yet, there is not one single word in Bowden’s book about Paul Cheatwood’s heroism.

Shortly after this book was published, I reached out to Mr. Bowden to ask about this disturbing omission and he responded by saying that there were 10,000 “voices” in that battle, and he couldn’t possibly relate the stories of all of them. That may be true, but what Bowden failed to understand is that there are only a small handful of stories about the true heroes in that battle, or any other battle in Marine Corps history. The true heroes are very rare. Paul Cheatwood is, in my mind, that one Marine who risked his life but made an amazing difference, and his courage and determination under fire will never be forgotten by those of us who were there. On the other hand, Bowden used up many pages in this book to describe, in detail, the acts of just one young woman, a Viet Cong operative who played a very minor role in the enemy’s Tet Offensive, yet he could not spare a single word about a true American hero. Cheatwood’s family and friends must have been extremely disappointed and discouraged to learn that Paul’s courage did not rate a single moment of Bowden’s time.

This exclusion is symptomatic of the entire book, in which the enemy are often described in glowing terms as brave soldiers fighting for their country against the invading Americans, in a rather blatant attempt to establish a moral equivalence between American and ARVN forces, in comparison with the VC and NVA. This is pure anti-war rhetoric, and Bowden has bought it all, hook, line and sinker. Using just one appalling example, he quotes (without any commentary) an NVA soldier, who claimed that the Marines were very difficult to fight because they advanced by using human shields of Hue civilians; this is not only utterly false, it is a turnaround of the actual history, since the NVA on several occasions did use human shields in their attacks on the Marines. Bowden’s book does a terrible disservice to Marine Corps history on many fronts, but this hateful smear of the courageous Americans who fought in Hue goes completely beyond the pale.

Bowden also either inadvertently or purposely besmirched the reputation of the U. S. Marines serving in Charlie Company, 1stBattalion, 5thMarines. His book claims that on the morning of 13 February, Charlie Company was “several blocks back” from Alpha Company’s position on point, when Alpha came under attack in fact, we were one block back from phase line green where the enemy awaited us in force, and less than a block west of Alpha’s position at that time. Bowden further states that it took us “several hours” to go on the attack, claiming that we started our attacks at around 4:00 pm, when, in fact, as soon as Alpha pulled back and they were replaced by a platoon from Bravo Company, we were ordered to move up and move out, on the attack; our first fight against the NVA waiting for us that morning on phase line green took place at around 1100 hours.

The official USMC Unit Diary records confirm Charlie One’s tragic losses during that single day. Five of my Marines were killed outright, and another twenty-two were badly wounded and medically evacuated on 13 February 1968.

Bowden claims that our battalion commander spent the remainder of February 13thtrying to get his men back to Mang Ca (adjacent to the 1stARVN Division Compound along the northern wall of the Citadel, which was nearly a mile behind the “front line”) in one piece. Although Alpha Company did pull back to Mang Ca after being devastated by the initial enemy rocket attack, the Marines of Charlie 1/5 and that Bravo platoon on our left flank pulled back just one block from phase line green and spent the night in houses on the north side of that street.

Bowden did not do his homework, let alone perform focused, effective research on this battle, which is considered by historians to be critically important in Marine Corps history. Yet, because of all the awards and recognition, it gives me great pain to know that this is the book that our children and grandchildren will refer to. This is the book that young Marines will read in training. This is the book that attempts to look at every angle – the enemy, the anti-war movement, the complicated beginnings and the inglorious end of the war – yet this is also the book that allows critical learning and many truths to be lost to history.

Mark Bowden should offer an apology to all of us who fought in this historic battle and especially to the Cheatwood family.

References:

Recently published, detailed reviews of Mark Bowden’s book, Hue, 1968, here:

http://nicholaswarr.com/critical-review-hue-1968-mark-bowden

Nothing Provides More Clarity Than the Passing of Time

These are some selected quotes from intelligent people, leaders of our country.

On Cambodia:

Some will find the whole bloodbath debate unreal. What future possibility could be more terrible than the reality of what is happening to Cambodia now? Anthony Lewis “Avoiding A Bloodbath” New York Times March 17, 1975

If we really want to help the people of Cambodia and the people of South Vietnam, is it not wiser to end the killing? Since most credited analysts of foreign policy admit that the Lon Nol regime cannot survive, won’t the granting of further aid only prolong the fighting and, with it, the killing? Representative Bob Carr Congressional Record March 13, 1975

It is hard to predict in an exact sense what would happen if the United States reduced its commitment to Lon Nol. . . . There is a possibility that more moderate politicians would take over in Phnom Penh, and that the insurgents would be content to negotiate with these peo-ple. An actual insurgent attack and takeover of Phnom Penh is far from a certainty, as an assault on a city requires large expenditures of resources which the Khmer Rouge would not be likely to want to make. Michael Harrington “Limiting Aid to Cambodia” Congressional Record August 12, 1974

I say that calling the Lon Nol regime an ally is to debase the meaning of the word as it applies to our true allies. . . . The greatest gift our country can give to the Cambo-dian people is not guns but peace. And the best way to accomplish that goal is by ending military aid now. Representative Chris Dodd Congressional Record March 12, 1975

It is time that we allow the peaceful people of Cam-bodia to rebuild their nation . . . (T)he Administration has warned that if we leave there will be a “bloodbath.” But to warn of a new bloodbath is no justification for extending the current bloodbath. Representative Tom Downey Congressional Record March 13, 1975

When the Khmer Rouge took over Cambodia, they slaughtered 21% of the entire population.1 To save bullets, they grabbed children by the legs and bashed them against trees. None of the perpetrators have ever been brought to justice.

On Vietnam:

The CBU-55 [cluster bomb] joins herbicides, defoliation, and napalm as part of the American Indochinese legacy. . . . Recognition of their massive deployment betrays the ugly hypocrisy behind the Kissinger-Ford pose of righteousness over real or fabricated reports of post-war Indochinese killings, so casually labeled “blood bath” and so directly a consequence of American policy and tactics. “Blood Bath from the Skies” The Nation, editorial May 24, 1975

. . . the evidence is that in Cambodia the much-heralded bloodbath that was supposed to follow the fall of Phnom Penh has not taken place. As for Vietnam, reports from Saigon indicate exemplary behavior, considering the situation. . . . The most authoritative information thus far received leads to the conclusion that the American people were propagandized about the menace of unrestrained slaughter in Indochina. . . . The revolutionaries in both countries seem to have acted responsibly, perhaps more so in Vietnam because their revolution is a mature one, its leaders seasoned by experience and historical perspective. “Blood-Bath Talk” The Nation, editorial June 14, 1975

In sum, all of the evidence indicates that the decision to disperse the population of Phnom Penh and other cities to the countryside was grounded in urgent and practical considerations—and more than anything it was a question of feeding the population. . . . For a study of the available evidence shows that the evacuation was ordered in response to certain urgent and fundamental needs of the Cambodian population, and that it was carried out only after careful planning for provision of food, water, rest, and medical care. . . . The evacuation of Phnom Penh, so condemned by the U.S. government and media, undoubtedly saved the lives of tens of thousands of people. . . . . . . the food problem in Cambodia has in fact been solved. . . . . . . Despite U.S. predictions, Cambodia has not suffered mass starvation during the summer of 1975 and will not do so in 1976 either. . . . Cambodia, then, has completed one of the most thor-oughgoing agrarian revolutions in history, rebuilt much of the basic infrastructure necessary to a developing economy, and rather quickly resumed industrial production in the short period since the war’s end. Gareth Porter and G.C. Hildebrand The Politics of Food: Starvation and Agricultural Revolution in Cambodia Indochina Resource Center, Washington, D.C. September 1975

. . . for 25 . . . years our might has been deployed to frustrate an indigenous political and social revolution in Vietnam. . . . But the excruciating agony suffered by Vietnam and Cambodia is largely of our making. “On the Disaster” The New Republic, editorial May 3, 1975

Now, in contrast, the Communists are focusing primarily on the restoration of law and order and on providing such essentials as food, water, lodgings, and electricity, and, both their own propaganda and refugee accounts agree, they are relying on persuasive rather than coercive methods to attract popular sympathies. . . . A few South Vietnamese police and army officers are said to have been publicly executed in Tuy Hoa, but the Communists generally appear at this stage to be working to win “hearts and minds.” . . . Although the Communists are closer to Saigon than they have ever been and can probably strangle the capital in the weeks ahead, my own guess is that they would opt for a negotiated end to the war if they could get it. . . . Even so my own view is that they may be less drastic than their rhetoric indicates . . . Moreover they cannot massacre every Vietnamese with past American or Saigon regime connections unless they are prepared to liquidate a million people . . . But the Vietnamese face extraordinarily hard times ahead, and their only consolation may be that the rigor of life under Communism is preferable to a war that has meant death and destruction for so many years. Stanley Karnow “Avoiding Bloodshed in Saigon—Hanoi’s Design” The New Republic April 26, 1975

We are the last who should speak of a bloodbath. Rarely has there been such an example of a moral disaster resulting from radically flawed political premises. . . . In this respect Vietnam should teach us an important lesson. On the one hand Hanoi is one of several among the poorest nations in the world that have tried or will try to create a collectivist society, based on principles that are repugnant to us, yet likely to produce greater welfare and security for its people than any local alternative ever offered, at a cost in freedom that affects a small elite. Stanley Hoffman “The Sulking Giant” The New Republic May 3, 1975

But if a South Vietnamese surrender seems shocking, particularly to those who cannot accept the notion of Communists taking over a country, the alternatives could even be worse. One can contemplate, in a struggle to the finish, the sacrifice of thousands of innocent Vietnamese in a bloodbath far more devastating than the systematic crackdown against alleged “enemies of the people” that the Communists can be expected to carry on after they seize power. . . . Perhaps one day in the future hawkish Republicans will return from visits to a Communist Vietnam to announce that, after all, the Vietnamese are better off than they were during the war that might have dragged on endlessly had the U.S. continued to assist the Saigon regime. “Without Thieu” The New Republic, editorial April 19, 1975

A few “bloodbaths” would help their [right-wing politicians] public relations efforts, and they need not wait for verifiable instances: Ambassador Martin’s comments and dispatches will suffice. A suggestion of what may be anticipated can be found in Ronald Reagan’s demagogic statements of recent weeks. “Vietnam in 1976” The Nation, editorial May 3, 1975

When the guns of the Vietnam War have at last fallen silent, the peace that follows will be a new and in many respects strange experience for a whole generation of Vietnamese. Gerald Hickey “Peace: A New Experience” The New Republic May 3, 1975

INDOCHINA WITHOUT AMERICANS FOR MOST, A BETTER LIFE New York Times headline April 13, 1975 Adam Wolfson Richard Fisher

After the fall of Saigon on April 30, 1975, more Vietnamese died than during the entire thirty years of war from 1945 to 1975. Perhaps as many as one million were sent to reeducation camps and at least 165,000 of those died. Two or three million tried to escape by sea, and as many as 500,000 of those died in the attempt. Today, Vietnam is listed as one of the worst nations in the world in terms of human rights abuses.

This is the legacy of fools who fancy themselves to be wise yet ignore the evidence that stares them in the face. Today, these same fools insist they were right, despite the proof that they were not. They cannot face the fact that they doomed so many people to poverty, slavery and death.

The Vietnam War Through Red Lenses

The Last Days in Vietnam is an Oscar-nominated documentary covering the very end of South Vietnam, in April, 1975. Rory Kennedy’s dramatically sad and horrific documentary is both difficult (for a Vietnam Veteran at least) to watch and a chronicle of American compassion and angst. The fall of a democratic society to Communist tyranny should be lamented by Americans, who sacrificed greatly in their defense. It is a film of pathos, frustrating and yet strongly uplifting at times as American soldiers, diplomats and newsmen risk their careers and their lives to save Vietnamese friends from the invading North Vietnamese Army.

Uplifting, unless you’re Associate Professor Christoph Giebel of the University of Washington, Seattle. In a review of the film posted to the website of Vietnam Scholars Group (sic) by Professor Giebel, the film is “dangerously simplistic,” and “much more of a commentary on current US culture—steeped in nationalistic discourses of exceptionalism, thoroughly militarized, and narcissistic—than a reflection of its actual quality.” In fact, the film “is the worst attempt at documenting the war (he) has seen in a long time.”

Aside from the obvious fact that the film is not attempting to document the war but the final American evacuation from the war, Professor Giebel’s statement that the first twenty five minutes of the documentary “quickly abandon all pretense of historical accuracy or balance” quite adequately describes his own (following) rant about the Vietnam War.

[Background: In the spring of 1975, two years after U.S. combat units had left Vietnam, twelve divisions of the North Vietnamese Army invaded South Vietnam. The U.S. Congress refused to re-enter the war, although it had pledged to do so in the event of massive violations of the Paris Peace Agreements. Although many South Vietnamese units fought valiantly and brilliantly, they were no match for the Russian-armed North Vietnamese troops and heavy weapons. In April, 1975, the North Vietnamese overran Saigon and took over the country. The Americans were slow to evacuate thousands of South Vietnamese who had worked with them and who were in mortal danger from the Communists. Panic and anger overtook the final days of the war.]

Giebel posts six “main issues” with the documentary:

1. “US centrism and exceptionalism”

Of course the “notion” of the U.S. aid cut is anything but debunked. The U.S. congressional records are replete with discussions, debates and resolutions concerning the aid cut. A history professor teaching anything contrary is irrefutably wrong. Giebel’s use of the term “trotted out” also indicates a disdain for historical documentation which, easily accessed, refutes his position.

2. “Complex US debates reduced to literal “abandonment” “

Giebel’s “issue” here is illusory but seems to be that America did not abandon the South Vietnamese —it was more complex than that and not just the result of anti-war protestors and a liberal/Democrat US Congress. Which, of course, was exactly what it was. His final statement is “Congressional sons- of-bitches and the anti-war protestors did not and (sic) cold-heartedly stabbed ‘South Viet Nam’ in the back.” Which, of course, they did.

Giebel goes on to muse, “I will not speak to the adventurous notion that Congressional appropriation (not assembling, shipping, delivering, distributing), on April 17, of emergency military aid, in violation of the Paris Agreement, would have made a lick of difference before April 30.” He would have been better off to stick with his gut feeling. By that comment he makes it known to all that he has scant knowledge of America’s military might or system (he thought we would get on the phone and order bullets? Rush delivery, I suppose) or the ability of an American air force to obliterate a Communist army strung along miles of South Vietnam highways, with no air cover and little mobile anti-aircraft weaponry. Every military pilot in the U.S. would have volunteered for those missions. Giebel is just childish in his belief that the North Vietnamese Army was somehow immune to this fate in the face of air and naval gunfire attacks. (Yet he was more than likely a voice of screaming rage when the Americans bombed Hanoi into submission and a peace treaty in December of 1973.) In every engagement in the course of the war when Hanoi gathered massive weaponry and soldiers, they were wiped off the map.

3. “False and manipulative framing along US propagandistic, Cold War rhetoric:”

And what is this manipulative US propaganda? Giebel says: There never was a South Vietnam and therefore there was never an invasion of South Vietnam by North Vietnam.

His statement, breathtaking in its ignorance, can only be viewed in light of the Communist (for which Giebel, at the very least, is a first class apologist) methodology of erasing history which does not support their actions and propaganda. Giebel goes far beyond the oft “trotted out” claim that the war was a Civil War, ignoring the Communist North Vietnam bloody and brutal conquest of vast areas of Laos and Cambodia (as if the Confederate Army had invaded Mexico and Canada during the US civil war).

Under Giebel’s view of the world, there was/is no South Korea. In reality, the only difference between South Vietnam and South Korea is that the U.N. forces did not abandon South Korea after stopping the Communist attempts to take over the southern half of the Korean peninsula. Existing as a struggling democratic country in 1973, with U.N. and Peace Treaty defined borders, South Vietnam had a democratically elected government, and the individual freedoms known only in Western societies, facts Giebel simply ignores.

4. “One-sided misrepresentation of the Paris Agreement (sic)”

Just when one would think Giebel could not posit a more blatant untruth about the war, he does. He cites the violations of the 1973 peace accord and the “much more aggressive violations of the ceasefire by the ARVN (South Vietnamese).” Of course, fairness being a Communist apologist’s prime concern, he allows that the “revolutionary (North Vietnamese) side violated the Peace Agreement as well, albeit initially in a reactive manner.” The statement is so stupid—there is no other word for it— that a rebuttal is superfluous. Suffice it to say that the ARVN never perpetrated an attack onto North Vietnamese soil. Period.

5. “One-sided representation of war-time violence.”

Is there a need to even respond? Communists slaughtered an estimated 50,000 of their own people within weeks of taking control of the country after defeating the French in 1954. Proportionately, their slaughter of village leaders in South Vietnam during the war would be the equivalent slaughter of 20,000 mayors and council members of U.S. towns. The disagreement about the Communists burying men, women children alive during their occupation of HUE after Tet ’68, is over the number, not the act. Most Western accounts put the number at 3,000 to 4,000. The Communists say they buried alive less than a thousand. Giebel’s statement in his review is that the West, primarily the U.S and their South Vietnamese ally, claim to “have perpetrated no violence, no one else suffered.” The statement is ridiculous and worthy of inclusion in no review above the sophomore year in high school level. Of course. there was never such a claim.

6. Finally, “Racist/orientalist reductionism of the Vietnamese actions, motivations, and feelings.”

Giebel believes that the West has “long-standing racist notions…that ‘the natives’ are easily swayed by, and can be kept under control through, fear, ‘shock and awe’ and the threat of violence.” That our view was one of “the superstitious, emotional, child-like Little Brown ‘commie.’

It is, in fact, a basic foundation of the apologists for the Communist takeover of South Vietnam that the people of South Vietnam were too uneducated, too unsophisticated, to understand the difference between a Communist regime and one based on democratic principles, that the one million South Vietnamese military casualties were the result of American propaganda and coercion. That given the open choice, the South Vietnamese would have chosen to live under the already exhibited brutal Communist government from the North. That they preferred thought police, restriction of movement and expression, labor camps, and the oppression of government bureaucracy to a chance for freedom and choice. But with the invasion North Vietnamese forces and the abandonment of our ally by the Democrat U.S. Congress, they got the Communists.

It is ludicrous to believe they freely chose their own enslavement.

Giebel has written at least one other “apology” for the Vietnamese communists. Entitled “Imagined Ancestries of Vietnamese Communism,” the first two chapters of the book are devoted to explaining and justifying the lies and misrepresentations Ton Duc Thang, North Vietnam’s second president, made in order to become a national hero and Communist leader. Communists and their apologists have no compunction to base power or truth, or history, on fact. It is a dubious, at best, requisite for a professor of history at an American University.

I once visited Professor Giebel’s class to freshman at the university. On the board was written—“The greatest danger to world peace is American hegemony.” It was no surprise, at a later date, to find he was a signed-up supporter of Bill Ayers—probably the most dangerous and traitorous of the anti- Vietnam War protestors.

Professor Giebel teaches history at a major American university. In my opinion, he shouldn’t. (On a campus which once refused to allow a memorial to Pappy Boyington, one of the greatest Marine Corps aces in World War II, perhaps there is no surprise.) Perhaps there is a place for teaching a European leftist (Giebel was born in Germany) view of American history. But it should be called what it is.

I invite Professor Giebel to debate a real Viet Nam War scholar and will gladly volunteer to arrange a public forum for that event. Taxpayers should be made aware of what their children are being taught.

Phillip Jennings is a U.S. Marine Corps veteran of the Viet Nam War and the author of two books on the war.

Why So Many Vets Are Angry At Jane Fonda

Jane Fonda’s Broadcasts on Radio Hanoi

Co-authors: Dr. Roger Canfield, R.J. Del Vecchio

From July 8 – 22, 1972, the American actress Jane Fonda visited North Vietnam at the invitation of the “Vietnamese Committee of Solidarity with the American People.” During this period, she recorded at least 19 propaganda interviews that were broadcast by Radio Hanoi. Twelve of the speeches focused on American servicemen as their primary target. Fonda’s key themes included: demands to halt U.S. bombing of North Vietnam, allegations that the Nixon Administration was “lying” about the war, endorsements of the Viet Cong “7 Point Peace Plan,” claims that the U.S. military was violating international law and committing “genocide” in Vietnam, and statements of confidence in North Vietnam’s continued resistance and ultimate victory over America.

Listed below are all available transcripts of Jane Fonda’s Hanoi broadcasts, as recorded by the CIA’s Foreign Broadcast Information Service (FBIS). Slightly redacted versions of several broadcasts also appear in the Congressional Record for Sept. 19-25, 1972, “Hearings Regarding H.R. 16742: Restraints on Travel to Hostile Areas.” The transcripts are listed by the dates on which they were originally broadcast by Radio Hanoi.

July 10, 1972: Fonda to American POWs

“Brave heroes of the war would come back from Indochina and I was told that it is we who committed crimes, it is we who burned villages and massacred civilian people and raped the Vietnamese women. It is we who did it and we are sorry, and we want the American people to know what is being done in their names.”

July 13, 1972: Jane Fonda condemns U.S. bombings

“They seemed to be asking themselves what kind of people can Americans be who would drop these kinds of bombs so callously on their innocent heads, destroying their villages and endangering the lives of these millions of people.”

July 17, 1972: Fonda to American pilots and airmen

“I don’t know what your officers tell you, you are loading, those of you who load the bombs on the planes. But, one thing that you should know is that these weapons are illegal and that’s not, that’s not just rhetoric. They were outlawed, these kind of weapons, by several conventions of which the United States was a signatory — two Hague conventions. And the use of these bombs or the condoning the use of these bombs makes one a war criminal.”

“The men who are ordering you to use these weapons are war criminals according to international law, and in, in the past, in Germany and in Japan, men who were guilty of these kind of crimes were tried and executed.”

July 19, 1972: Fonda on visit to Nam Dihn

“I went to the dike, the dike system of the city of Nam Dinh. Just this morning at 4 o’clock, it was bombed again, and I was told that an hour after we left the city, planes came back and rebombed Nam Dinh. The dike in many places has been cut in half and there are huge fissures running across the top of it.”

July 20, 1972: Fonda on Geneva Accords anniversary

“There is an invasion taking place. It’s taking place from the 7th Fleet, from the aircraft carriers, from Thailand, from Guam, but essentially from the Pentagon and from the White House.”

“You men, it is not your fault. It is in fact tragic to think how you are being so cynically used because the time is coming very soon, it is already half-way there, when people are admitting openly that this is one of the most horrible crimes ever committed by one nation against another.”

July 20, 1972: Fonda press conference

“I’ve met with students, with peasants, with workers and with American pilots – who are in extremely good health, I might add and will I hope be soon returned to the United States, and when they are returned, I think and they think that they will go back better citizens than when they left.”

July 20, 1972: Fonda press conference Q & A

“I would like to accuse Richard Nixon of betraying everything that is human and just in the world today. I would like to accuse him as being a new Hitler.”

“I will be working with all of those other people, ah, to that end -– to end the war according to the demands made in the Seven-Point Peace proposal of the Provisional Revolutionary Government.”

July 21, 1972: Fonda to American pilots

“The people back home are crying for you. We are afraid of what, what must be happening to you as human beings. For it isn’t possible to destroy, to receive salary for pushing buttons and pulling levers that are dropping illegal bombs on innocent people, without having that damage your own souls.”

“I know that if you saw and if you knew the Vietnamese under peaceful conditions, you would hate the men who are sending you on bombing missions.”

July 22, 1972: Fonda to U.S. pilots and airmen

“Should you then allow these same people and same liars to define for you who your enemy is? Shouldn’t we then, shouldn’t we all examine the reasons that have been given to us to justify the murder that you are being paid to commit?”

“If they told you the truth, you wouldn’t fight, you wouldn’t kill. You were not born and brought up by your mothers to be killers. So you have been -– you have been told lies so that it would be possible for you to kill.”

July 22, 1972: Fonda to U.S. pilots and airmen

“And I think, I –- I think that -– well, the other day, for example, someone told me that one of the pilots that was recent -– recently shot down, uh, near Hanoi, as he was, uh, driven across the river, uh, uh, he was, he was, uh, being being rescued by, uh, the people and he was shown a bridge and the people said, uh, that bridge was, uh, bombed, uh, recently. And he said: Well, my parents are rich. Uh, we can buy you a new bridge, we can afford to build you a new bridge after the war. And the people said to him in Vietnamese and it was then translated by the interpreter, they said, but can your parents replace our, our children, our mothers, our wives who have been killed by your bombs? And the soldier hung his head and he said: I didn’t think of that.”

July 25, 1972: Fonda to U.S. pilots and airmen

“Every time you drop your bombs on the heads of these peasants it becomes clearer to them — to them who the enemy is. How could they possibly by asking for help from a country which is destroying their land, their crops, killing their people, mutilating their babies? How can we continue to rain this kind of terror on these people who want nothing more than to live in peace and freedom and independence?”

July 26, 1972: Fonda to South Vietnamese students

“We have understood that we have a common enemy -– U.S. imperialism. We have understood that we have a common struggle and that your victory will be the victory of the American people and all peace-loving people around the world.”

“Recently in the United States we’ve been doing a lot of political propaganda work among the students and the soldiers with your Vietnamese comrades.”

July 28, 1972: Fonda to U.S. servicemen on bombing dikes

“There is only on way to stop Richard Nixon from committing mass genocide in the Democratic Republic of Vietnam, and that is for a mass protest all around the world of all peace-loving people to expose his crimes, to prevent him from fooling the people of the world into thinking that if there are floods this year it would be a natural disaster.”

July 29, 1972: Fonda to South Vietnamese soldiers

“Many people in the United States deplore what is being done to you. We understand that Nixon’s aggression against Vietnam is a racist aggression, that the American war in Vietnam is a racist war, a white man’s war…”

“We deplore that you are being used as cannon fodder for U.S. imperialism. We’ve seen photographs of American bombs and antipersonnel weapons being dropped, wantonly, accidentally perhaps, on your heads, on the heads of your comrades.”

July 30, 1972: Fonda to American servicemen in South Vietnam

“They believed in the army, but when they were here, when they discovered that their officers were incompetent, usually drunk, when they discovered that the Vietnamese people had a fight that they believed in, that the Vietnamese people were fighting for much the same reason that we fought in the beginning of our own country, they began to ask themselves questions.”

“I heard horrifying stories about the treatment of women in the U.S. military. So many women said to me that one of the first things that happens to them when they enter the service is that they are taken to see the company psychiatrist and they are given a little lecture which is made very clear to them that they are there to service the men.”

August 7, 1972: Fonda on Quang Tri and Patrick Henry

“So that now, when the People’s Liberation Armed Forces arrived in Quang Tri and joined together with the peasants to liberate the province of Quang Tri, the people have risen up, in the words of a journalist who just came from -– from Quang Tri -– like birds who have been freed from their cages.”

“We should be able to understand this very well as Americans. One of our revolutionary slogans, called out by Patrick Henry, was ‘Give Me Liberty or Give Me Death.’ And this is not so different than Ho Chi Minh’s slogan ‘Nothing is more precious than freedom and independence.'”

August 9, 1972: Fonda on “Democracy”

“Like tens of thousands of other Americans, I’m extremely concerned these days about the betrayal of everything that my country stands for –- about the betrayal of our flag, about the betrayal of the very precepts upon which our country was founded: equality for all people, liberty, and freedom.”

“Richard Nixon, history will one day report you as the new Hitler… It is no wonder that you are so cynically manipulating the American public into believing that you are striving for peace, when you are in fact committing the most heinous crimes against the innocent civilians of Vietnam.”

August 15, 1972: Fonda on meeting with American POWs

“I had the opportunity of meeting seven U.S. pilots. Some of them were shot down as long ago as 1968 and some of them had been shot down very recently. They are all in good health. We had a very long talk, a very open and casual talk. We exchanged ideas freely. They asked me to bring back to the American people their sense of disgust of the war and their shame for what they have been asked to do.”

“They asked me to bring messages back home to their loved ones and friends, telling them to please be as actively involved in the peace movement as possible, to renew their efforts to end the war.”

Jane Fonda will forever be a traitor to many of us who served our country. Some say we should forgive and forget, that Fonda has apologized for her behavior.

Here is a statement from a fellow vet:

For what it is worth, Ms. Fonda has never spoken the kind of direct apology for her activities during the war, the statement that she made a huge mistake in allowing her picture to be taken at the AA gun is not exactly what most vets would accept as a heartfelt apology.  She has always been consistent in belief that she was doing the right thing in all she did there.  Below are transcripts of the things she broadcast to US servicemen from Hanoi.  They qualify in the minds of most of us as treason.
Keep in mind that when the POWs returned and spoke of their being tortured, she made these comments very publicly.
Jane Fonda said, POWs “implied they were forced into seeing [antiwar visitors]…that’s laughable.  They are hypocrites and liars ….”   At UCLA, “We have no reason to believe [they]…tell the truth. They are professional killers.”   She wrote the Los Angeles Times, “It is a lie, an orchestrated lie… that the…policy…was torture.” 
“Jane Fonda Claims POWs Not Tortured,” Pasadena Star News, April 1, 1973; Also: San Francisco Chronicle, April 1, 1973, 4.
So, it’s very difficult for those of us who know this, and in my case, know POWs and heard in person their accounts of torture, to just write it off as in the past and not worth thinking about anymore.

Jane does not deserve, and has not earned, our forgiveness.

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HUE 1968: FIGHTING THE VIETNAM WAR YET AGAIN

A man sees in the world what he carries in his heart.” 

Goethe, “Faust

If there is truth in Goethe’s quote, author Mark Bowden believes in his heart that the American efforts in Vietnam were at best immoral and at worst verging on genocidal. In his new book Hue 1968: A Turning Point of the American War in Vietnam (Atlantic Monthly Press, 610 pp.), Bowden casts the U.S. Marine Corps as the moral mirror of the tens of thousands of communist troops sent by a tyrannical, oppressive cadre of thugs in Hanoi to perpetrate a bloody, maniacal attack on the peaceful citizens of Hue, South Vietnam.

Hue was the second largest city in South Vietnam, a picturesque town on the Perfume River in the northern part of the country. It was safe, peaceful, and prosperous prior to January 31, 1968, the beginning of the TET holiday, even in the midst of the war. Roughly thirty days later, the city lay in ruins, with as many as ten thousand citizens dead. Schools, churches, historical buildings and thousands of homes were rubble. This was the inarguable result of the invasion by the North Vietnamese Army, aided by the local Viet Cong.

The book begins with the inspiring and heart-warming story of a young girl in Hue as she becomes a tool of the communists, assisting them in smuggling arms into the city. As you read, keep in mind that she is living in a free land, attending good schools, and surrounded by a loving family and friends. She apparently set all this aside and chose to aid and abet an invading army who will destroy the city and slaughter its citizens.

Bowden’s factually challenged and sloppily edited (including paragraphs repeated verbatim in separate chapters) diatribe against the actions of the U.S. and South Vietnamese military during the battle is an almost laughable attempt to give the communists – a number of whom he interviewed — a chance to tell “their side of the story.”  Almost laughable because it is difficult if not impossible to find humor in the greatest atrocity in the Vietnam War, namely the communists’ systematic murder of thousands of noncombatants, buried alive in mass graves or executed with a shot to the back of the head. In the most staggering and shameful comparison in the book, Bowden speculates that twice as many citizens were probably killed by U.S. and ARVN artillery and bombing, with absolutely no factual basis for that statement.

Yes, and hunting accidents probably killed innocent people the same day the Manson family slaughtered Sharon Tate. Let’s let the Mason family tell their side of the story.

Apologists for the communists know no bounds when it comes to manufacturing moral equivalencies which condone atrocities. Make no mistake, people like John Kerry, Tom Hayden, Jane Fonda and now Mark Bowden forgive and explain away communist evil if it serves the cause of denigrating the American war effort. It is meaningless to condemn acts of North Vietnamese and Viet Cong brutality if in the next breath the exact condemnation is used to describe Americans.

In Hue, for example, U.S. forces fought under strict rules of engagement that limited destruction and unintended civilian casualties. The communists had rules of engagement too — to slaughter and intimidate with inhumane acts against the helpless civilians on the death lists they brought to Hue, as well as anyone who looked like they might give the revolution a hard time in the future. The “crimes” committed by the people of Hue included allegiance to the government in Saigon, teaching children, healing the sick, managing the city government, being Catholic, being a child or elderly, and other such capital offenses.

Bowden is clearly impressed with the enemy. He fawns over North Vietnamese discipline and prowess. He’s “impressed with the enemy’s skill and resolve.” The “marines”  (a term Bowden refuses to capitalize, an affront to me and every other Marine) on the other hand are described with terms like petrified, shaking with fear, crying, bawling like babies, bewildered, worn out, scared, mutinous, terrified, frightened, and unnerved. He presents vaguely substantiated accounts of random Marine cruelty toward civilians, such as an alleged instance of deliberately running over a woman with a tank, and an officer supposedly attempting to shoot an unarmed teen civilian until stopped by an enlisted troop. His descriptions are slanderous, libelous and cowardly given the Marines depicted are likely deceased by now.

Bowden also repeats the highly discredited idea that the communists weren’t really defeated because they were not actually trying to win. All North Vietnamese planning documents for TET, which Bowden somehow missed in his diligent research, assumed that once the communists showed up in South Vietnamese cities the populace would rally to their side, pick up arms and drive out the Americans and their running dogs. But in Bowden’s account all the attackers, from the NVA grunt to the highest Red official, repeat the losers’ propaganda mantra—we never meant to capture and hold Hue anyway. The implication is that the NVA could have whipped the Marines, if they wanted to. Tell me another one.

Bowden, best known as the author of Blackhawk Down, writes combat scenes as well as any writer of the day. He has an innate understanding, it seems, of tactics, combat mind-set, motivations and weaponry. However, he also promotes the relentless false left-wing Vietnam War history taught in so many U.S. universities, as well as in communist countries. He believes, for example, that the Vietnam War was a purely domestic civil war, a communist trope devised in Moscow to discredit western intervention. And he inadvertently slips up when he admiringly describes a North Vietnamese soldier as having acquitted his skills after spending six years fighting in Laos. The good people of Laos would be surprised to learn they were engaged in the civil war in Vietnam.

Finally, nothing is quite so distasteful as attributing vast strategic wisdom and patriotism to North Vietnamese soldiers, while belittling the U.S. troops for their supposed lack of understanding and indifference to the reasons for their deployment to the battlefields of Vietnam. First, the North Vietnamese peasantry had absolutely no choice whether or not to join the parade to the slaughterhouse of South Vietnam. They did what they were told or were executed.

However American troops by and large understood why we were in Vietnam, whether or not they agreed with Johnson administration policies. Histories such as Bowden’s downplay or ignore the basic humanity, Judeo-Christian ethics and fundamental morality of the American forces. From birth, these young men were told that America’s destiny and obligation as a great power was to help others to be free. They heard it in President John F. Kennedy’s call to arms in his 1961 inauguration speech, and they lived it in the streets of Hue.

Phillip Jennings is an investment banker and entrepreneur, former United States Marine Corps pilot in Vietnam, Air America pilot in Laos, and founding member of VVFH. He is the author of The Politically Incorrect Guide to the Vietnam War and other books.

Meetings of Antiwar Activists With Communists

Comrades—Meetings 1963-1975

Appendix IA–American “Peace Activist” Meetings[1] with Enemy During War, 1962-1975 by Roger Canfield in Comrades in Arms: How the Americong Won the War in Vietnam Against the Common Enemy-America available http://americong.com

1962

March, Hanoi, Ruth Gage-Colby, Women Strike for Peace, WSP

July, Moscow, Dagmar Wilson, Ruth Gage-Colby, WSP

July, Havana, Brad Lyttle, Fellowship for Reconciliation, FOR

July 29-August 6, Helsinki, Rabinowitz, Myer, Supriano, Frank, Coffin and 445 others, CPUSA etc.

1963

Prague, FOR

Havana, Brad Lyttle, FOR

September, Moscow, Brad Lyttle, FOR

Hanoi, trade unions.

Hanoi, Ralph Schoenman, Russell War Crimes Commission

1964

May, Havana, Dave Dellinger, FOR

June, Hanoi, Phillip Abbot Luce, PLP

June, Prague, Hassler, Jim Forest, Phil Berrigan

Sept, Moscow, Aptheker, Bloice, Goodlett, CPUSA

November, Hanoi, Robt Williams, Rittenberg, Coe, Worthy, Strong

1965

March, Hanoi, Robert Williams

July, Helsinki, Aptheker, John Lewis, Myerson, Koch, Supriano, Ward, CPUSA

May-July, Moscow, Hanoi, Jakarta, Clarke, Gordon, Frances Herring, , Margaret Russell, Phyllis Schmidt Shirley Lens, Bergman, Nanci Gitlin, Bev Axelrod, Mary Lou Packard (Randal), Ruth Gage-Colby WSP

August, Hanoi, Myerson, Koch, Supriano, Ward, CPUSA

October, Toronto, Cora Weiss, Duckles, Taylor, Ayers and 225 others

Prague, Lightfoot, CPUSA

December, Prague, Hanoi, Peking, Moscow, Aptheker, Hayden, Lynd.

1966

February 8, Cambodia,Robert Scheer.

April, Moscow, Morris Childs,

Spring, Hanoi, Ralph Schoenman,

Summer, Geneva Staughton Lynd,

June, July and August 1966, Japan, Howard Zinn, Cynthia Quenton Basset, Kay Boyle, David Dellinger, Donald Duncan, Israel Dresner, Russell Johnson, Donald Keyes, Murray Levin, Floyd McKissick, David Ernest McReynolds, Robert Morris Ockene.

July 27, Phnom Penh, Cambodia Dagmar Wilson, Donald Duncan, Floyd McKissick, Kay Boyle, Rabbi Israel Dresner and Russell Johnson.

October, Hanoi David Dellinger.

December and January, Hanoi, Harrison Salisbury.

December 22, Hanoi, Barbara Deming, Grace Mora Newman, Patricia Griffith and Diane Nash

Late December 1966, Hanoi, AJ Muste, Rabbi Abraham L. Feinberg, Ambrose Reeves, Pastor Friedrich Gustav Emil Martin Niemoller.

1967

April, Puerto Rico Tom Hayden.

May 2-10, Stockholm, Carl Oglesby, Courtland Cox.

Summer, Stockholm, Dave Dellinger, Oglesby, James Baldwin, Stokely Carmichael, Gabriel Kolko.

April 19, Hanoi, Nick Egelson.

July 6-9, Stockholm, Spock, Herbert Aptheker, James Bevel, Amy Swerdlow, Simon Casady, Arlene Eisen Bergman, Bernardine Dohrn, Jeff Shero and 442 other Americans.

Montreal, students.

July 28 – August 5, Havana, SDS, SNCC.

August 29, Hanoi, Stokely Carmichael.

August 1967, Hanoi, David Schoenbrun and wife.

September 2-18, Hanoi, Wilfred Burchett, Dagmar Wilson, Ruth Krause and Mary, WSP.

September 6-13, 1967, BRATISLAVA, CZECHOSLOVAKIA, Hayden and David Dellinger, Robert Allen, Malcolm Boyd, Carol Brightman, John “Jock” Pairman Brown, Bronson Clark, Robert “Stoney” Cooks, Rennie Davis, Dave and Betty Dellinger, Thorne Webb Dreyer, Nicholas Egleson, red diaper baby Richard Flacks, Ross Flanagan, Norman David Fruchter, Tom Gardner, Carol Glassman, Steve Halliwell, Christopher Jencks, Russell Johnson, Carole King, Andrew David Kopkind, Robert Kramer, Carol Cohen McEldowney, Leon Moore, Linda Moore, Raymond Mungo, Douglas Craig Norberg, Vivian Emma LeBurg Rothstein, Steve Schwarzchild, Sol Stern, Dennis Sweeney, John Tillman, Barbara Webster, Eric Weinberger, Hank Werner, John Wilson, Willie Wright, Ron Wright.

September 30- Oct.18, Hanoi, Hayden entourage.

OCTOBER 28, NOVEMBER 4, Hanoi, Tom HAYDEN ON RADIO HANOI.

(November 4-11) Phnom Penh, Hayden.

1968

January 23, Haiphong and Hanoi, Quaker Action Group, AQUAG.

February 28, Japan, deserters.

February 1968, Budapest, 67 Western Hemispheric Communist parties.

November, Stockholm, American Deserters Committee, ADC

February, Havana, Tom Hayden, Carl Davidson, Todd Gitlin, Gerry Long, Susan Sutheim, Ed Jennings, Joe Horton, Paul Hugh Shinoff, and Les Coleman and 40 other Americans.

Moscow, North Korea, two SNCC leaders.

February, Havana, Ted Gold, Mark Rudd and twenty other SDS.

February 9, Vientiane, Laos Daniel Berrigan, Professor Howard Zinn.

February 17, Hanoi,. Berrigan, Zinn.

March, Hanoi Mary McCarthy, Franz Schurmann, Harry Ashmore, William Baggs and Charles Collingwood.

March, Hanoi, Charles Collingwood, Harry Ashmore and William Baggs.

April, Hanoi, Steve Halliwell.

April, Sweden, Ken Cloke.

April 3-6, Paris WSP.

Paris, American contacts.

May 3-17, Hanoi, Robert Greenblatt, Susan Sontag and Andrew Kopkind.

May 15, Hanoi, Naomi Jaffe and three other SDS members.

June 16, July, Paris, Greenblatt and Dellinger.

July, Hanoi, Richard Barnet and Marcus Raskin of IPS.

Prague and to Budapest, Greenblatt.

July 3-6, Paris, Hayden, Stuart Meacham, Vernon Grizzard, and Anne Weills Scheer.

July 17-August 1, Hanoi Hayden, Stuart Meacham, Vernon Grizzard, and Anne Weills Scheer.

July 26, Havana, five SDS and 300 others.

June 16, Prague, Robert Greenblatt and Dellinger.

July, Grenoble William Standard, Carey McWilliams, Richard Falk, Hans Morganthal, and Quincy Wright.

July 28-August 6, Sofia, Bulgaria Howard Jeffrey Melish, Leslie Cagan and some fifty to seventy-one other Americans.

August 11-14, Kyoto, Japan, 23 Americans.

August 25-28, Ljubljana, Yugoslavia, Bernadine Dohrn, Judi Bernsten, Larry Bloom, Jeff Blum, Ruth Chamberlain, Bernardine Dohrn, Bryan Flack, Ruth Glick, Martin Kinner, Ellen and Fred Lessinger, Miles Mogulescu, Paul Schollmen, Mollje Struerer, and Daniel Swinney.

August 26-27, Mexico, Havana, Douglas Bernhardt, Michelle Clark, Ross Danielson, Pam Enriques, Larry Erander, Nancy Figeroa, Nick Freudenberg, Daniel Friedlander, Thomas Good, George Greunthal, Fred Halper, Louise Halper, Mark Hershel, (illegible) Iglesias, Hilda Ignatin, Jim Kulk, Jim Mitchell, Holly Moore, Steve Moore, Thomas Mosher, Mary Nalcoln, Morris Older, Sue Orrin, Mark Shapiro, Helen Shiller, Russell Smith, Jeffrey Swanson, Cliff Taylor, Joseph Webb, Marilyn Webb, and Bill Yates.

summer Cuba, Barbara Stone.

July–October, Cuba, Carol “Kali” Grosberg.

August and September, Yugoslavia, Hungary, Germany and Sweden, Bernadine Dohrn.

September 3, Budapest, Hungary, twenty-eight Americans

September 10- September 23, Paris, John Davis.

Prague Stockholm, John Davis.

September 12-16, Frankfurt, West Germany, Bernardine Dohrn and Bill Ayers.

Late September, Paris Howard Zinn, Jonathan Mirsky, George Kahin of Cornell, Marilyn Young and Douglas Dowd.

October 24-30, Paris and Stockholm Rabbi Balfour Brickner.

November 8, Japan Ernest P. Young,

November 28-December 1, Montreal, Douglas Dowd, Howard Zinn and 500 other Americans.

1969

January 1-10 Havana, Carl Oglesby, Bruce Goldberg, Russ Neufeld and Dan Friedlander.

May 14-16, Stockholm World Peace Council’s Conference on Vietnam, 1969.

April Cuba, East Berlin, Hanoi, new left.

April Prague office of the SDS Bernardine Dohrn and Steve Halliwell.

May 16-18, Stockholm, George Carrano, Donald McDonough, Anatol Rapaport, Noam Chomsky and Gabriel Kolko, John Wilson, Sherman Adams, Amy Swerdlow, Serita Crown, Althea Alexander Noam Chomsky, Joseph Elder, Bob Eaton, Bronson Clark, Joseph Crown, Richard Falk, Stanley Swerdlow, Doris Roberson, Carlton Goodlett, John McAuliff.

June 10-17, Phnom Penh, Hanoi, Joseph Elder

June 5-17, Moscow, Irving Sarnoff, , Barbara Bick, Arnold Samuel Johnson, Charles Fitzpatrick, Barbara Ruth Bick, Rennie Davis, David Tyre Dellinger, William Douthard, Douglas Fitzgerald Dowd, Carlton Benjamin Goodlett, Terrence Tyrone Hallinan, Gersho Phineas Horowitz, Arnold Johnson, Sylvia Kushner, Stewart Meacham, Sidney Peck and Irving Sarnoff

June 21-23, East Berlin, Dick Gregory; Stanley Faulkner, , Valeri Mitchell, Sonia Karose, Estelle Cypher, Susan Borenstein, Karen B. Ackerman, Herbert Aptheker, Barbara Bick, Mary Clarke, Martin Hall, Jarvis Tyner, Irving Sarnoff; Mary Angie Dickerson, Eleanor Ohman, Pauline Rosen and Carlton Goodlett.

July, Stockholm Irving Sarnoff.

July 9-15, July, Havana, Carlos Antonio Aponte, Robert Jay Barano, Christopher Kit Bakke, Thomas Wilson Bell, Edward “Corky” Benedict, Kathie Boudin, Cristina Bristol, Aubrey Brown, Robert Burlingham, George Cavalletto, Peter Clapp, Luis John Cuza, Lucas Daumont, Carl Alfred Davidson, Dianne Donghi, Bernardine Dohrn, Diane Westbrook Faber, Richard Rees Fagen, Ted Gold, Kenneth Alan Hechter, Frank Petras James, Nino Jeronimo, Gregory, Nina, Saul Irwin and Valerie Landau, Sandra Hale Levinson, Gerald “Jerry” William Long, Robert Schenk Love, Beth Susan Lyons, John “Shorty” Marquez, Albert Martinez, Howard Jeff Melish, David Millstone, Robert Edward Norton, Orlando Ortiz, Diana Oughton, Rose Paul, Verna Elinor Richey Pedrin, Jesus Maria Ramirez, Jose Ramirez, Eleanor Raskin, Patricia Ellen Shea, Jane Spielman, Jeronomi Ulpiano, Joanne Washington, Robert Wetzler, Myra Ann Wood, and Mary Woznich

August 4, Hanoi , SDS group

October 10-17, Paris, Rennie Davis and David Dellinger.

October 11-12, Stockholm, Irving Sarnoff and Ron Young.

October 15, Havana, George Cavalletto.

Late November, Havana, Julie Nichamin, Diana Oughton, John Butney (phonetic), Bruce Goldberg, Brian Murphy, Bill Thomas, Bill Drew, Phoebe Hirsch, Jerry Long. Arlene Bergman, Allen Young, Jerry Long; John McAuliff, Al Martinent. Weathermen: : Nichamin, Pierre Joseph Barthel, Neal Birnbaum, Marianne Camp, Sonia Helen Dettman, Linda Sue Evans, Laura Ann Obert, Nicholas Britt Riddle, Sheila Marie Ryan, Jeffrey David Sokolow, Mallorie N. Tolles, Robert Greg Wilfong, and Donna Jean Willmott, Willie Brand and Wendy Yoshimira, Bert Garskof, Sandy Pollack, Leslie Cagan.

December 1969 Hanoi, Cora Weiss, Ethel Taylor and Madeleine Duckles.

1970

January 31, 1970 Quebec, Montreal, Sylvia Kushner Katherine Camp, Arnold Johnson, and Stewart Meacham Stanley Faulkner, Joseph Crown, Pauline Rosen, Rev. Richard Norford

February 7-8, Vancouver, British Columbia, Carlton Goodlett and Irving Sarnoff and 125 others.

March 24- June 10, Hanoi, Stockholm, Moscow, Nancy Kurshan Rubin, Anita Susan Kushner Hoffman, Judith Gumbo Genie Plamondon.

March 28-30, Stockholm Robert Greenblatt, Irving Sarnoff, William Davidon, Doug Dowd, Carlton Goodlett, Sylvia Kushner, Noam Chomsky, Richard Fernandez, Nancy Kurshan Rubin, Anita Hoffman Judith Clavir and 34 other Americans.

February 13-April 28, Havana, Venceremos: Second Contingent, Edith Crichton, David Ira Camp, John De Wind, Nancy Frappier, Vicki Gabriner, Joyce Greenways, Ann Hathaway, Robert Hackman, Marguarita Hope, Lenore Ruth Kalom, Jonathan Lerner, Jeffrey Melish, Jed Proujansky, Daniel Ross Slick, Marguerite “Mini” Smith, Carlie Tanner, “Daren” [Karen] B. Ackerman, David L. Berger, Carol Brightman, Angela Davis, Ellis Jay Goldberg, William Joseph Maher, Karen Beth Nussbaum, Stephen William Shriver, Shari Whitehead.

April 13, Hanoi Noam Chomsky, Douglas Dowd and Rev. Richard Fernandez

April 12-22, Hanoi 1970 Institute for Policy Studies—Charlotte Bunch-Weeks, Gerald Shin, Frank Joyce and Elisabeth Sutherland-Martinez.

late May, Paris, John Kerry and his new wife Julia Thorne.

May 22-24, Toronto, Joseph H. Crown, William Standard, Richard Falk and 97 other U.S. lawyers.

May, Prague, Czechoslovakia, Ann Hathaway, Eleanor Ruth Kalom, Jonathan David Lerner and Carlie Tanner

June 25-July 2, Paris, Adam Schesch and 31 Minnesotans.

July 27, Havana, third Venceremos Brigade, Jon Frederic Frappier, Eda Godell Hallinan, Richard Gutman and others.

August 27, Cuba Robert Greenblatt,, Nancy Kurshan (Rubin), and Judy Clavir, Judy Gumbo)

Continuous, Cuban intelligence, Bernardine Dohrn, Martin Kenner, Mark Rudd, Julie Nichamin, Karen Koonan, Kathy Boudin, Gerry Long, Karen Ashley, Jeff Jones and Jennifer Dohrn.

August 25-27, Helsinki, Dave Dellinger, Bernardine Dohrn and others.

August and early September 1970, USSR, North Korea, North Vietnam, Algeria, and China, Eldridge Cleaver, Robert Scheer, Regina Blumenfeld, Randy Rappaport, Alexander Hing, Janet Austin, Hideko Pat Sumi, Anne Froines Janet Kranzberg Elaine Brown, Judith Clavir Andrew Truskier.

September 18-23, Pyongyang, Eldridge Cleaver and Byron Booth.

Algeria Cleaver.

September 23, Canada, Jane Fonda, Tommy Douglas

October 22-25, New Delhi, India, Moscow, three Americans.

November 9-23, Hanoi, Peter Weiss, William Standard and Morton Stavis.

November 28-30, Stockholm, David Dellinger, Rep. Ron Dellums, William Douthard, Sidney Peck, Jerrie M. Meadows, Willie Jenkins, Janey Hayes, Pauline Rosen, Bruce Beyer, Gerry Condon, Mike Powers, John Woods, Estelle Cypher, Eleanor Fowler, Carlton Goodlett, Gil Green Rev. Thomas Hayes, Stan Faulkner Ron Young Silvia Kushner and 15 other Americans.

December Moscow, Saigon, Paris, Hanoi, Mark Rasenick, Doug Hostetter, Keith Parker, David Ifshin and eight other NSA members. People’s Peace Treaty, Robert Greenblatt, Douglas Hostetter.

December 18-26, Hanoi, Anne M. Bennett, Ron Young, Trudi Young, Mary Luke Tobin

1971

March 3-10, Paris, Gabriel Kolko Rev. William T. Gramley, Allan Brick, Mrs. Allides Christopher, Rev. Richard McCollum, Mrs. Jane Whitney, Elaine Schmitt Urbain, Bud Ogle, Rev. Bruce Pierce Harriet Price and 160 other Americans.

Paris. Jane Fonda, Mark Lane, and Michael Hunter.

April 1-6, Vancouver and Toronto, Canada, 600-1,000 American women.

May 10, Paris, Sidney and Louise Peck, Robert Greenblatt, Carol Kitchen and Jack Davis

May 12-16, Budapest, Hungary, Ruth Gage-Colby, John Rankin Davis, Pauline Rosen and 25 other Americans including VVAW.

June 5, 1971, Stockholm, Larry Levin, Tom Hayden and others

June 20-26, Moscow, Oslo and Paris. VVAW Larry Rottman, John Onda, John Randolph “Randy” Floyd or Ken Campbell

Late June, Paris Cora Weiss, Richard Falk, David Dellinger and Ethel Taylor.

September 11-12, Paris. George McGovern, Frank Mankiewicz, Pierre Salinger

On September 21, Stockholm American Deserters Committee, ADC.

Late October, Hanoi WSP’s Amy Swerdlow and two others.

December 21, Paris, Rev. Richard Fernandez, a COLIFAM courier.

August, Paris, John Kerry

Paris VVAW staff member Joe Urgo’s trip to along with a [redacted] member of the War Resisters League, WRL, and [redacted] of Women’s Strike for Peace, WSP.[2]

Hanoi, David McReynold.

Paris, Al Hubbard.

1972

February 5, Paris, Richard J. Barnet and Peter Weiss of IPS.

late February Hanoi, China, George Wald.

January-March, Paris, Budapest, Moscow, Hanoi, and Japan, Al Hubbard.

Mid-February-March, Hanoi, Al Hubbard, Seymour Hersh and Pete Seeger.

February 11-13, Versailles, France, John Gilman, Elizabeth Moos, Sidney Peck, Evelynne Perry, Pauline Rosen, Irving and Ruth Sarnoff, Abe Weisburd, Bernard Weller, Michael Zagarell, Deborah Bustin, Fred Halstead, Daniel Rosenshine, Rennie Davis, Jane Fonda; Al Hubbard, [Richard?] Joe Bangert, Edward Damato, Robert Greenblatt, Fred Branfman, Delia Alvarez, Ron Ridenour, Margery Tabankin, Howard Zinn.

End of March, Hanoi, David Livingston and other labor leaders.

April 6-8, Paris, Cora Weiss, Bob Levering Marcus Raskin, Sister Mary –Luc (sic, Luke) Tobin, Stoney Cookes and Maria Jolas. .

April 20 Paris, Rep. Bella Abzug, Rep. Patsy Takemoto Mink and Amy] Swerdlow.

May 19-21, Canada, a VVAW member.

Mid-May? Paris, Rennie Davis

On May 25, Hanoi, Robert Lecky, Rev. Paul Mayer; Marge Tabankin, William Zimmerman

Late June Paris, Peter Mahoney, Rich Bangert, John Bochum, Stanley Michelson, Joseph Hirsch, Gary Steger, Forest Lindley, David Baily, John Turner, “Jack” Bronaugh, Willie Sykes, Ronald Sable, Thomas Zangrilli, Sean Newton, Toby Hollander, Paul Richards, Donald Ullrich all sixteen VVAW members

July 5, Cuba, Jean-Pierre Wendell, Leland Lubinsky, Fred Werner, Alan Morris, and Albert Morgafive members of VVAW in Venceremos Brigade.

June 6-10, Paris, Tom Hayden, David Dellinger and Rennie Davis

Most of July 1972 Hanoi, Moscow Jane Fonda.

August 4, Hanoi ,Dr. George Perera and John A. Sullivan.

July 29 to August 12, Hanoi, General Ramsey Clark.

End of August, Paris, David Dellinger and Cora Weiss.

September 11, Hanoi, Mrs. Charles, Mrs. Gartley, Elias, Weiss, Dellinger, Coffin, Mrs. Mary Anne Hamilton and Rev. Harry Bury.

October 4-17, Hanoi, 1972, Drs. Gardner, Simon and Wolf and one other.

In October 1972, Copenhagen, Denmark, CALC, and VVAW member assisting ADC.

During October Hanoi, Jane Hart (nee Senator Philip Hart), Mrs. D. Goodwin, Muriel Rukeyser and Denise Levertov COLIFAM sponsored.

End of October 25, Hanoi, Joseph Crown, Malcolm Monroe, Lawrence Velvel and John Wells.

Late October Paris, Cora Weiss and Richard Barnet.

November 12, Hanoi, Hayden, Howard Zinn, Rev. David Hunter, Fred Branfman, Susan Miller, Carolyn Mugar, Jan Austin.

December 11, Hanoi, Joan Baez; the Episcopal Rev. Michael Allen of Yale Divinity; Barry Romo , Gen. Telford Taylor.

1973

Hayden and Fonda Paris. They marched off to the Vietnamese mission.

January 23-February 3, Hanoi Dorothy R. Steffens,[3] Judy Tzu-Chun Wu, and Marii Hasegawa all WILFP.

February 19-24, Rome, Sidney Peck, John David Musgrave

July 28-August 4, East Berlin, 1973, Robert Diaz, Maria Elena Gaitan, Tony Herman, Maggie Block, Tim Brick, Judy Simmons, Joe Rhodes, Mary Clemons, Jeanne Woods, Linda Weber, Beatrice Siskind Johnson, Karen Ackerman, and some 285 other Americans.

August 2-15, 1973, Tokyo, Gensuiko,

August 8-August 26, Moscow, Kiev, Leningrad, and Odessa, many Americans.

October 20-27, Paris, Hayden, Jane Fonda and others re: Germantown strategy meeting.

October 25-November 2, 1973, Moscow, Brian Adams, Joan Elberg, Andre Souquire, Ann Bailey, John Naveau, Tim Butz, Pete Zastrow, Paul Mayer, Grace Paley, Noam Chomsky, David Dellinger, David McReynolds, Sidney Peck, Noam Chomsky, Father Dan Berrigan and 1805 other Americans.

November 1973, “liberated” South Vietnam, Cora Weiss, Don Luce and professor Sam Noumoff.

Sometime, Hanoi, Karen Nussbaum and six other IPC.

December 8-9, Paris, Barry Romo and Peter Zastrow.

December 1973 Hanoi, professor Gabriel Kolko.

1974

March 29-31, Stockholm, Fred Branfman, Richard A. Falk, William Goodfellow, Gabriel Kolko.

April 1-24, North Vietnam “liberated South Vietnam, Tom Hayden and Jane Fonda.

1975

March, Moscow, Jane Fonda.

March 1975, Hanoi, Professor Gabriel Kolko.

March 13, Cuba, 125-135 Americans in Eighth Venceremos Brigade.

April, Cuba, 200 Americans travel in 9th Venceremos Brigade.

On April 7 Paris, Cora Weiss and Gareth Porter.

April 16-27, Hanoi, Larry Levin

April 29, Hanoi, John McAuliff.

May 17, Vancouver, Arlene Eisen Bergman and 250 other Americans.

Amsterdam, American “peace” organizations.

June 20-22, Stockholm, Cora Weiss, Fred Branfman and Ira Arlook.

1985

April and May, Hanoi, David Dellinger, George Wald, John McAuliff and two others celebrate the 10th anniversary of the conquest of South Vietnam. Invited ,Jane Fonda, Tom Hayden, do not go.

[1] Does not include Radio Hanoi, correspondence, telephone contacts in FBIS broadcasts and NSA intercepts.

Comrades In Arms – An Excerpt

One of our members, Dr. Roger Canfield, has published a massive book detailing all of the associations and actions of the anti-war activists involved in the Vietnam War, demonstrating their close cooperation with worldwide communism.  (The book is over 2,100 pages and more than 6,000 footnotes.)  When I suggested, on an academic discussion list, that Dr. Canfield’s book had merit and should be studied, the response I got was that no reputable scholar would read a book with that title.

So much for the spirit of inquiry.

Father Daniel Joseph Berrigan was a Jesuit priest who became actively involved in the Vietnam War’s anti-war movement.

Comrades—BerriganDanielExcerpts

What you will not see in obituaries for Daniel Berrigan

Excerpts from Roger Canfield’s Comrades in Arms: How the Americong Won the War in Vietnam Against the Common Enemy—America. An e-book at http://americong.com

Catholic Peace Fellowship at Christian Peace Conference in Prague

Fellowship of Reconciliation’s John Heidbrink invited Catholic Worker’s Jim Forest, Father Daniel Berrigan, Herman Evans and James Douglass to, very curiously, the Communist capitol of Prague to formalize the Catholic Peace Fellowship as an affiliate of FOR.[1] Happy coincidence?

Christian Peace Conference, June 1964, Prague

At the end of June 1964 in Prague, Czechoslovakia the Christian Peace Conference, CFC, met. A U.S. based committee recruited Americans to attend the CPC.[2] Alfred Hassler of Fellowship of Reconciliation, FOR, had tasked John Heidbrink to recruit American Catholics into FOR and the peace movement. Though formed in 1963 in the USA by Jim Forest, Marty Corbin and Philip Berrigan,[3] FOR’s John Heidbrink invited Catholic Worker’s Jim Forest, Father Daniel Berrigan, Herman Evans and James Douglass to, very curiously, the Communist capitol of Prague to formalize the Catholic Peace Fellowship as an affiliate of FOR.[4] Could members of the universal Catholic Church become recruits to international Communism? Unfortunately, yes.

Communist controlled East European leadership, (Joseph Hromadka, Alexander Karew, Archbishop Nikodim, Bishop Barta, and Prof. Schmauch) entirely dominated The Christian Peace conference, CPC.[5]

….As LBJ was signing the Civil Rights Act of 1964, David Dellinger was leading a protest against the Vietnam War in Lafayette Park across from the White House. Joining Dellinger were A.J. Muste, Joan Baez, Rabbi and Democrat fundraiser[6] Abraham Feinberg, and Catholic priests Daniel and Phillip Berrigan. The protest was to draw attention to a “Declaration of Conscience” against the draft.[7] Meanwhile, Catholics faced the gentle touch of the Vietcong in South Vietnam. July 14, 1964, the Viet Cong executed Pham Thao, chairman of the Catholic Action Committee in Quang Ngai, …

…In 1967 Berrigan had had considerable conflict with superiors in his Jesuit order over his desire to go to Hanoi with the Fellowship of Reconciliation, FOR, to bring medical supplies. Thomas Merton, a Communist while at Columbia University and then a dupe of communist front groups,[8] advised Berrigan to follow his conscience.[9]

…Writers and Editors Tax Protest against “Immoral” Vietnam War

During late 1967 and early 1968 Gerald Walker of the New York Times Sunday Magazine organized a protest against an LBJ proposed 10% tax on telephones and “many of us” opposed “23% of current income to …finance the (‘morally wrong’) Vietnam War. The ad was printed in Ramparts, New York Review of Books, and the New York Post in January and February 1968.

Many had far left, including Communist, credentials and engaged in pro-Hanoi activities. Out of 528 signers the most noteworthy were. M. S. Arnoni[10], Robert B. Avakian, James Baldwin, Irving Beinin, Daniel Berrigan, S. J., Philip Berrigan, …

…Declaration of Conscience

For some it was their last pretense of neutrality before going over to the other side.

The Catholic Worker, the Committee for Nonviolent Action (CNVA), the Student Peace Union (SPU), and the War Resisters League (WRL) published the “Declaration of Conscience Against the War in Vietnam.” Some 6,000 signed including Daniel and Phil Berrigan, ….The Declaration argued that opposing Communist would spread it further. “There is not one shred of credible evidence that the bulk of munitions used by the Vietcong originate in the north.”

… On February 16, 1968, Father Daniel Berrigan and Professor Howard Zinn traveled to Hanoi and met Pham Van Dong. According to Berrigan’s notes, Dong said, in part, “…We have a common front. We are in combat here and you there.”[11] As comrades in arms, they were surely on the same side….

In March 1968, Mary McCarthy, self-described utopian socialist and member of the international literati arrived in Hanoi in the midst of the Tet Offensive and on the heels of the release of three American POWs to Father Daniel Berrigan and Professor Howard Zinn. …

…On tour [in Hanoi] Dellinger saw bombed hospitals. Thereafter the now Hanoi-credentialed Dellinger, like Tom Hayden before him, helped arrange trips to North Vietnam for others such as Diane Nash Bevel, Patricia Griffith, Daniel Berrigan, Howard Zinn and various women and clergy groups.[12] Hayden and Dellinger, joined by Cora Weiss, the three became Hanoi’s major gatekeepers for fellow travelers to Hanoi and Paris.

…The most noteworthy and published American and western contributors to the Bulletin of Committee of Concerned Asian Scholars during the Vietnam War and its immediate aftermath, 1968-1977, were: Iqbal Ahmad, Doug Allen, Frank Baldwin, Dan Berrigan, Committee of Concerned Asian Scholars, CCAS, for the expressed purpose to oppose The “brutal aggression of the United States in Vietnam” and to encourage “anti-imperialist research.” …

It was socialism of the peculiar communist kind. As uncritically Marxist the CCAS promoted Mao’s cultural revolution.[13]

MaoistPoster

CCAS supported several generations of pro-Hanoi historians of the Vietnam War …

…Hanoi POW Releases—Berrigan and Zinn

After a telegrammed request from the Vietnamese Peace Committee citing “a repentant attitude” of several POWs on January 28, 1968 to David Dellinger, on February 17, 1968, Tom Hayden and David Dellinger coordinated[14] a second POW release to Father Daniel Berrigan and professor and secret Communist Howard Zinn. …

Upon arrival in “the destroyed city” of Hanoi, Catholic priest and poet, Daniel Berrigan thought, “the loveliest fact of all was the most elusive and insignificant, we had been received with flowers”[15] also sandals, and the poems of Ho Chi Minh.[16]

…“Feeling of victory in Hanoi during the Viet Cong Tet offensive.”

At the North Vietnamese Embassy in Vientiane, Laos during Tet on February 9 Berrigan says the Hanoi Vietnamese “are too humane to rake over our losses [in Tet]. …Time has gone over to their side, in the night.” They are so courteous and gentle “during a week of humiliation of the Allies.”[17] Zinn said, “there was a lot of feeling of victory in Hanoi during the Viet Cong Tet offensive. …the NLF is a force in its own right.”[18]

… “We wanted badly to wander by ourselves, but the danger was explained to us.”[19]

Instead of going to see what was going on, Zinn and Berrigan listened to a six-hour lecture from Col. Ha Van Lau[20] followed by days filled with an orchestrated tour of bomb debris, damaged hospital, war museums, commune, folk art and a film on the life of Ho.

They were shown the damaged body parts (e.g. “brain and skull and heart and viscera”) in jars of victims of bombings. It all proved America was waging “a monstrous and intentionally genocidal war.”[21] Berrigan believed black ghettos in the USA were also evidence of “genocidal intent.” Berrigan’s hate for America seemed to fuel his love for Hanoi.[22]

Premier Pham Van Dong: “great intelligence…great reserves of compassion.”

On February 16, 1968 Berrigan and Zinn met Premier Pham Van Dong at his French villa and garden behind armored doors.

Berrigan saw in the “face of this man…complexity dwells…life and death…great intelligence, and yet also great reserves of compassion.” (Seven years later in 1975 Dong’s mother saw no such compassion and fled her son’s invasion [of South Vietnam]. …

“We are in combat here, and you there.”

According to Berrigan’s notes, Dong said, in part, “Your visit is of some importance… We ask…that you clarify the meaning of war for your fellow Americans.” Dong said, “public opinion in your country is of the essence.” Further “we have a common front. We are in combat here, and you there.”[23] Comrades in arms, they were on the same side.

POWs: Correct Attitude

The Vietnamese explained to Berrigan and Zinn why they were releasing POW pilots. “We are trying to educate the pilots. …It is not easy to convince these men of a new way; long and patient explanation is requires. …. Is it possible, that (the pilots will)…do something for the antiwar movement in the United States?”[24]

Bratislava comrade Ray Mungo of Liberation News Service, received a Telex, “doubtless written by some of the Vietnamese I’d met in Bratislava, and this from Zinn and Berrigan”:

RELEASE OF THREE AIRMEN IMMINENT.

NORTH VIETNAMESE OUTRAGED AT CONTINUING BOMBARDMENT BUT RETAIN COMPASSION FOR AIRMEN WHO ARE TRAPPED BY WASHINGTON DECISIONS.

HOPE RELEASED AIRMEN NEVER AGAIN BOMB YET AWARE POSSIBILITY THREE RELEASED PILOTS RETURN TO BOMB VIETNAM.

WE ARE MOVED BY NORTH VIETNAMESE STATEMENT “EVEN IF THIS HAPPENS WE RETAIN FAITH IN ULTIMATE DECENCY OF AMERICAN PEOPLE.[25]

No Longer Hostages

There was one hitch in the propaganda driven release.

The prisoners were “escorted as far as Vientiane, where the [POW] officers elected to transfer to US military aircraft.”[26] Instead of Father Berrigan and Professor Zinn, the POWs soon had official U.S. government escorts.[27]

…Berrigan wrote to POW families that the mental and physical condition of the men was good and so was their weight. Berrigan had every reason to believe that the Vietnamese acted “humanely toward prisoners.”[28]

Berrigan believed the North Vietnamese. The POWs were reformed just like the French prisoners before them by “a process of inward change.” And so “without prompting,” the POWs readily told Berrigan how good their food and medical care was.[29]

…POW Escort Berrigan: Jesuit Napalms Draft Cards

Maj. Norris Overly’s escort Daniel Berrigan and eight others –Philip Berrigan, David Darst, John Hogan, Tom Lewis, Marjorie Melville, Thomas Melville, George Mische and Mary Moylan– had earned considerable media notoriety as the Cantonsville Nine.

They staged the napalming of the draft files of 378 persons in wire trashcans before an assembled crowd of reporters at the Catonsville, Maryland draft board. FOR’s Allan Brick characterized it all as a nonviolent act of conscience.[30]

“Their major accomplishment was scaring the hell out of the little old ladies at the office of the Catonsville draft board,” remembers Pat Joyce, an editor at the Baltimore Evening Sun and of several Catholic newspapers.[31] Convicted and sentenced to three years in prison, Berrigan went underground, was captured and served 18 months before being paroled in 1972.  …

…Entertainment Industry for Peace and Justice

In planning for Hollywood celebrations of May Day 1971 and other causes, Jane Fonda, Shirley and Donald Sutherland formed the Entertainment Industry for Peace and Justice, EIPJ,[32] in March 1971. …

Donald Sutherland introduced film excerpts of “Winter Soldier,” which had premiered at Cannes and at the Whitney Museum in New York, focusing on VVAW that war crimes were American policy in Vietnam. Lancaster read a statement from Daniel Berrigan and introduced Fonda who described EIPJ as part of a broad coalition for peace and justice. Only later would Jon Voight describe how he “was surrounded by people were heavily programed Marxist…very, very deep.”[33] He concluded there was “Marxist propaganda underlying the so-called peace movement.” He told Glenn Beck, “I didn’t even realize it at the time…the communists were behind organizing all of these rallies and things.” [34]

CP World Assembly for Peace Versailles, France February 11-13, 1972

“A horde of Communist-controlled agitators”

Soviet controlled fronts, World Peace Council, WPC, and the Stockholm Conference on Vietnam joined by 48 French Communist Party and associated organizations sponsored a World Assembly for Peace in Versailles, France from February 11-13, 1972.

…The plenary session of the Assembly in Versailles then adopted a specific six week antiwar program, virtual instructions, for the U.S. antiwar movement for April and May: April 1 defense of Harrisburg defendants Berrigan et al, Angela Davis; April 15, Tax Resistance Day; and in early May, actions inside military bases.[35]

Protests were to encourage “draft evasions, desertions, resistance, demonstrations which now effect even soldiers.”[36]

…On March 20, 1972 New York Times man, Seymour Hersh, returned from Hanoi to hand off Hanoi’s POW mail to Daniel Berrigan who held a press conference at New York’s Main Post Office at 8th Avenue and 33rd Street announcing he was joining COLIFAM.[37] Berrigan, escort to three POWS, was surely on Hanoi’s approved list since it had selected all of COLIFAM’s members.

Americans Begging to Dissent, Nicely…Please

…In Moscow, a group of Americans—Paul Mayer, Grace Paley, Noam Chomsky, David Dellinger, David McReynolds and Sidney Peck– chose to send a tepid message of support for political dissenters in the Soviet Union. A stronger message was not sent because of differences with “Russian friends.”[38] The American “friends” argued they had “earned a right” to a slight dissent because they were “outspoken critics” of the “monstrous …attacks on Indochina” and, like their friendly hosts, sought “social justice.”

They certainly were not seeking to make any invidious comparisons between the Soviet’s relatively bloodless Warsaw Pact intervention in Czechoslovakia with the truly “hideous loss of life” in Chile. Solidarity with Allende’s Chile was a major program of the CPUSA and its fronts.[39]

…Genuflections complete, the group simply announced, “We support the Soviet dissidents.” Grace Paley, Father Paul Mayer, Noam Chomsky, Dave Dellinger, David McReynolds, Sidney Peck, Father Dan Berrigan and unrecorded others signed the pathetic petition.[40] The whole body of the World Congress of Peace Forces, including over 150 of the 200 American delegates, “disassociated itself from [the] statement.”[41] The “dissent” message appears to have been meant for an American headline, perhaps in the New York Review of Books.

Vietnam: Fulfilling the Obligations of National Security With Restraint

…Acting with restraint unknown to government institutions elsewhere, the FBI, NSA, DIA, ONI, local police and CIA[42] did attempt to discover collaboration with the enemy.

…The FBI was wiretapping the telephones of 17-30 individuals in 1970 out of over 220 million Americans.

…Of 2,370 COINTELPRO operations over 15 years 58% were against the Communist Party.[43]

Again the list of alleged targets is long including Malcolm X, Martin Luther King, Jr., AIM leader Leonard Peltier, Black Liberation Army (BLA) Sundiata Acoli, Assata Shakur, Dhoruba Al-Mujahid Bin Wahad (formerly Richard Moore), and the New York 3 (Herman Bell, Anthony “Jalil” Bottom, and Albert “Nuh” Washington), Cesar Chavez, Fathers Daniel and Phillip Berrigan, Rev. Jesse Jackson, David Dellinger.

…As we have seen above many of these individuals and groups were worthy of FBI attention.

…COINTEL operations against the New Left were 8.3% of the total. 91.7% had little or nothing to do with the New Left opposition to the war.

Joan Baez …Open Letter to the Socialist Republic of Vietnam

Co-Signers . Daniel Berrigan, serial supporter of Communist Party USA (CPUSA) fronts, the Socialist Workers party (SWP), traveled to Hanoi in 1968 with secret Communist Howard Zinn to take custody of American POWs, joined Hanoi front COLIFAM[44] exploiting POWs, member of Cantonsville Nine which napalmed local draft files, attended Citizens Conference on Ending the War in Indochina in Paris[45] meeting Vietnamese communists, in March 1971 joined Jane Fonda’s Entertainment Industry for Peace and Justice, EIPJ,[46] and later allied with the Workers World Party (WWP).

Baez remembered, “A campaign was launched to stop me.

…Previous Associates of Hayden-Fonda Left Joined Joan Baez

Despite such pressure, many friends of Tom Hayden and Jane Fonda did sign the Joan Baez ad: Ed Asner, Daniel Berrigan, Pat Brown (not Jerry Brown), David Carliner (ACLU), Caesar Chavez, Benjamin Dreyfus, Douglas Fraser, Allen Ginsberg, Lee Grant, Terence Hallinan, Nat Nentoff, Norman Lear, Staughton Lynd, Mike Nichols, I.F. Stone, William Styron, Lily Tomlin, Peter Yarrow….

[1] Thomas C. Cornell, “Catholic Peace Fellowship Ten years Old,” The National Catholic Reporter, April 25, 1975; Christian Peace Conference 1964-66, correspondence of Jim Forest and John Heidbrick, Catholic Peace Fellowship, CCPF 2/12 Folder, Notre Dame Archives, CPF 002.

[2] United States Committee for the Christian Peace Conference, 1966-1967, Box 11, Records of the Church Peace Mission, 1950-1967, Collection: DG 177, Swarthmore College Peace Collection, Swarthmore, PA.

[3] Relationship of FOR to CPF, Catholic Peace Fellowship Records, University of Notre Dame Archives, CCPF boxes 11-17.

[4] Thomas C. Cornell, “Catholic Peace Fellowship Ten years Old,” The National Catholic Reporter, April 25, 1975; Christian Peace Conference 1964-66, correspondence of Jim Forest and John Heidbrick, Catholic Peace Fellowship, CCPF 2/12 Folder, Notre Dame Archives, CPF 002.

[5] Radio Free Europe June 10, 1964, Open Society Archives, U.S.A.BOX-FOLDER-REPORT: 17-1-95. at http://files.osa.ceu.hu/holdings/300/8/3/text/17-1-95.shtml.

[6] 8/25/1972, FBI, Information Digest, Special Report on VVAW, http://www.wintersoldier.com/staticpages/index.php?page=InfoDigestGuide

[7] Andrew E. Hunt, David Dellinger: The Life and Times of a Nonviolent Revolutionary, New York: NY University Press, 2006, 135 cites James Tracy, Direct Action: Radical Pacifism from the Union Eight to the Chicago Seven, Chicago; Chicago University Press, 1996, 128 and New York Times July 4, 1964; Nancy Zaroulis and Gerald Sullivan, Who Spoke Up: American Protest Against the War in Vietnam 1963-1975, New York: Holt, Rinehart and Winston, 1984, 20.

[8] Paul Kengor, Dupes: How America’s Adversaries Have Manipulated Progressives for a Century, Wilmington: ISI Books, 2010, 86, n29 528.

[9] Berrigan, Daniel. Night Flight to Hanoi: War Diary with 11 Poems. New York: Macmillan, 1968.

[10] M.S. Arnoni was the publisher of Minority of One which printed many Soviet propaganda articles according to Oleg Kalugin, Arnoni’s control officer. Kalugin also had KGB-written and funded ads placed in the New York Times and the Nation.

[11] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 128.

[12] James W. Clinton interview of David Dellinger, January 23, 1991 and November 16, 1990 in James W. Clinton, The Loyal Opposition: Americans in North Vietnam, 1965-1972, Niwot: University Press of Colorado, 1995, 47-51.

[13] Richard Baum, China and The American Dream: a Moral Inquiry, Seattle: University of Washington, 2010, 236-9.

[14] FBI, FOIA, Howard Zinn.

[15] Daniel Berrigan, Night Flight to Hanoi, 38, 134 cited in Paul Hollander, Political Pilgrims, 356.

[16] Daniel Berrigan, Night Flight to Hanoi, XIV, cited in Paul Hollander, Political Pilgrims, 371.

[17] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 31.

[18] FBI, FOIA, Howard Zinn, BS 100-35505

[19] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 41.

[20] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 50-6.

[21] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 65.

[22] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 55; Daniel Berrigan, Night Flight to Hanoi, 78-9, 86, 111 cited in Paul Hollander, Political Pilgrims, 201.

[23] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 128.

[24] Daniel Berrigan, Night Flight to Hanoi, New York: Macmillan, 1968, 42-3.

[25] Ray Mungo, Famous Long Ago: My Life And Hard Times With Liberation News Service, Citadel Press, 1970, 28. http://www.sunrisedancer.com/radicalreader/library/famouslongago.pdf

[26] CIA, FOIA, case number EO11978-00207, “International Connections of US Peace Groups—III,” 2-3.

[27] Tom Hayden, “Impasse …” Ramparts, Aug. 24, 1968, 18.

[28] (Rev)Daniel Berrigan to Dear Friends, Cornell University, Ithaca, New York, March 3, 1968.

[29] Daniel Berrigan, Night Flight to Hanoi, 78-9, 86, 111 cited in Paul Hollander, Political Pilgrims,353.

[30] Allan Brick, Report on the Cantonsville Nine: What is Nonviolence Today? Pamphlet at Political Pamphlet Collection, University of Missouri Special Collection; Marion Mollin, Radical Pacifism in Modern America: Egalitarianism and Protest, University of Pennsylvania Press, 2006.

[31] Joyce to author.

[32] Contemporary flyer announcing event in possession of author.

[33] Glenn Beck show, Fox News, June 11, 2009.

[34] Jon Voight, op ed. Washington Times, July 28, 2008, http://www.washingtontimes.com/news/2008/jul/28/voight/

[35] FBI, Denver, Memo, “VVAW National Steering Committee Meeting, Denver, Colo, February 18-21, 1972, Internal Security-new Left,” March 17, 1972, 31-33.

[36] [Unsigned, likely John Dougherty and or Bernard Wells], Intelligence Evaluation Group Committee and Staff, “Foreign Support for Activities Planned to Disrupt or Harass the Republican National Convention,” 21 March, 1972, CIA, FOIA, Family Jewels,553-4.

[37] Daily World, March 21, 1972; FBI, SAC New York to Director, COLIFAM IS-New Left AIRTEL, March 21, 1972;

[38] Ray Ellis, “The World Congress of Peace Forces,” Political Affairs, Journal of Marxist Thought and Analysis, January. 1974, 14.

[39] e.g. National Conference in Solidarity with Chile, February 8-9, 1975 at Concordian Teachers College in River Forest outside of Chicago. CPUSA fronts as Trade Unionists for Action and Democracy, TUAD; the National Alliance Against Racist and Political Repression, NAARPR, National Lawyers Guild, NLG; Emma Lazarus Clubs; Venceremos Brigade; CPUSA-controlled or influenced International Longshoremen’s and Warehousemen’s Union — ILWU; Local 1199 of the Drug and Hospital Workers; United Electrical, Radio, and Machine Workers; Amalgamated Meatcutters; Marxist organizations Puerto Rican Socialist Party, People’s Party, New American Movement, and Socialist Party.

[40] “American Dissent in Moscow,” The New York Review of Books, Volume 20, Number 20, December 13, 1973. nybooks.com/articles/9657.

[41] Thulani Davis, “Remembering Grace Paley (1922-2007),” Alternet.org, August 25, 2007. http://www.alternet.org/story/60693/; also Grace Paley 1922-2007: Acclaimed Poet and Writer Dies at 84, Democracy Now, August 24th, 2007 http://www.democracynow.org/article.pl?sid=07/08/24/1322211

[42] Much is made of CIA involvement in domestic affairs.

The CIA did assist the Washington Metropolitan Police Department during the 1969-1971 anti-Vietnam War demonstrations. It provided a radio receiver and several automobiles equipped with radios and manned by two Field Office Agents. See: CIA, FOIA, “CIA support to Washington metropolitan police department during anti-Vietnam War demonstrations 1969-1971 described,” reference: 1983-000131, 1.

[43] Ray Wannall, The Real J. Edgar Hoover: For the Record, Paducah: Turner Publishing Company, 2000,77.

[44] Daily World, March 21, 1972; FBI, SAC New York to Director, COLIFAM IS-New Left AIRTEL, March 21, 1972;

[45] FBI, Memo, “Travel of U.S. Citizens to Paris, France, sponsored by Clergy and Laymen Concerned About Vietnam, American Friends Service Committee, and Fellowship of Reconciliation, March 3-10, 1971,” March 23, 1971 File No. 100-11392 at FBI, FOIA, A, AFSC.

[46] Contemporary flyer announcing event in possession of author.

The 1956 Vietnam Unification Elections

This past week the University of Texas at Austin held the Vietnam War Summit.  It was another disappointing attempt to analyze the war without the input of Vietnamese participants (other than the communist ambassador from Vietnam) and without views opposing the accepted wisdom of the anti-war scholars who dominate Vietnam War “scholarship”.

Particularly irritating was a session that included the inputs of communist sympathizers Tom Hayden and Marilyn Young without so much as a single opposing view.  Our own Dr. Robert Turner could have added much to the discussion, since he was personally involved in debating anti-war activists during the conflict.

The conference was discussed on Twitter under the hashtag #VietnamWarSummit, and that resurfaced some of the enduring myths of the war.

This is an old canard repeated by opponents of the Vietnam War to “prove” that Ngo Dinh Diem was never a popular leader.  Here’s the quote:

I am convinced that the French could not win the war because the internal political situation in Vietnam, weak and confused, badly weakened their military position. I have never talked or corresponded with a person knowledgeable in Indochinese affairs who did not agree that had elections been held as of the time of the fighting, possibly 80 per cent of the population would have voted for the Communist Ho Chi Minh as their leader rather than Chief of State Bao Dai. Indeed, the lack of leadership and drive on the part of Bao Dai was a factor in the feeling prevalent among Vietnamese that they had nothing to fight for. As one Frenchman said to me, “What Vietnam needs is another Syngman Rhee, regardless of all the difficulties the presence of such a personality would entail.”

Those who use the quote often elide the fact that Eisenhower referred to Vietnamese Emperor Bao Dai and not South Vietnamese Premier Ngo Dinh Diem.  They also ignore the fact that the quote dates to 1954 before the Geneva Accords were signed and referred to “the time of the fighting” rather than the brief peace that followed.

The claim is often tied to a related one.

The elections referred to are the ones recorded in a supplement to the Geneva Accords that was not signed by any state and would have taken place in 1956.  Neither the US nor South Vietnam were signatories to the accords and therefore neither agreed nor disagreed regarding elections at that time (although South Vietnam protested the talks since they were excluded).

While it is true that the US opposed the 1956 elections (as did Diem), the reason for doing so had nothing to do with Ho winning an election.  The objection was due to the Russian refusal to allow elections monitored by the UN.  By 1956 Ho was struggling with the disastrous results of his land reform program that killed tens of thousands of North Vietnamese landowners for the “crime” of being landowners.  At the same time Diem was being hailed as a “miracle worker” by the New York Times.

Rather than oppose elections, the US supported them until they realized that Diem was adamantly opposed unless they could be made free.

The U.S. did not–as is often alleged–connive with Diem to ignore the elections. U.S. State Department records indicate that Diem’s refusal to be bound by the Geneva Accords and his opposition to pre-election consultations were at his own initiative. However, the U.S., which had expected elections to be held, and up until May 1955 had fully supported them, shifted its position in the face of Diem’s opposition, and of the evidence then accumulated about the oppressive nature of the regime in North Vietnam.

In the US Secretary Dulles explained the US position and indicated that there was no fear of a Ho election victory if free elections were held:

Neither the United States Government nor the Government of Viet-Nam is, of course, a party to the Geneva armistice agreements. We did not sign them, and the Government of Viet-Nam did not sign them and, indeed, protested against them. On the other hand, the United States believes, broadly speaking, in the unification of countries which have a historic unity, where the people are akin. We also believe that, if there are conditions of really free elections, there is no serious risk that the Communists would win…..

However, opponents of the war continue to insist that not only was Eisenhower admitting that Ho would have defeated Diem in an election but that the US actively worked to prevent the elections from occurring.  Neither claim is even remotely supportable by the evidence.