Tag Archives: Vietnam

Vietnam War Ended 40 Years Ago

Dr. William Lloyd Stearman, Founding VVFH Member

A poll taken on this 40th anniversary would no doubt reveal that most Americans believe we should not have fought in this small obscure country half a world away, and do believe that the war there was unwinnable and that our huge expenditure of blood and treasure there was totally in vain. Most people are nonplussed at hearing that we got into World War II because of what is now Vietnam. In the 1930s, we somewhat tolerated Japan’s rampaging all though China. However, when Japan invaded what is now Vietnam, we saw this as a threat to Southeast Asia and took the strong measure of promoting a boycott of critical oil, scrap iron and rubber deliveries to Japan. Japan, then realizing a now hostile US would try to prevent its planned invasion of Southeast Asia, sought to disable our fleet at Pearl Harbor as a preventative measure. Japan then proceeded to use its new-found base to invade and conquer most of Southeast Asia. President Eisenhower must have had this mind when he was asked, at April 7, 1954 press conference, about “the strategic importance of Indochina [Vietnam, Laos and Cambodia] for the free world.” He then described the “falling domino” principle whereby “the beginning of a disintegration [in Vietnam] would have the most profound influences” leading to “ the loss of Indochina, of Burma, of Thailand, of the [Malay] peninsula and Indonesia.” He added that Japan, Formosa [Taiwan], the Philippines, Australia and New Zealand “would also be threatened.” (He could also have added India.)

Eisenhower’s “domino theory” was pooh-poohed by a number of people in the U.S., but, given the parlous unstable conditions in Southeast Asia, it was taken seriously by leaders there as well as in Australia and India and by leaders in Hanoi and (then) Peking. For example, China’s famed Marshal Lin Piao stated in September 1965 that the defeat of “U.S. imperialism” in Vietnam would show the people of the world “that what the Vietnamese people can do, they can do too.” In the late 19­60s, Indonesian leaders Suharto and Malik (not great friends of the U.S.) told U.S. officials that our first introduction of U.S. combat troops (Marines) in Vietnam in March 1965 helped embolden them to resist the October 1, 1965 Communist coup supported by China, which came very close to succeeding. (The two later told columnist Robert Novak the same thing.) Had this coup succeeded, the Philippines would have soon been threatened which could well have triggered our intervention under a 1954 treaty. Then we would have been facing a far more threatening adversary than in Vietnam. The 1965 introduction of US Marines apparently had a generally bracing effect in Southeast Asia. For example it also encouraged the British defense of Malaysia against a Communist invasion from Indonesia. By the end of the Vietnam War, even the victorious Communist side that lost over two million dead was too weakened to pose a threat to any country save nearby Laos and Cambodia. The war also bought precious time to enable the countries of Southeast Asia to strengthen their positions. In essence, we basically got into the war to prevent the toppling of dominoes in Southeast Asia and we succeeded. One could say that this was a strategic victory while the loss in Vietnam was a tactical defeat.

Was the war in Vietnam truly unwinnable? After “Vietnamization” had removed all U.S. combat troops from Vietnam, Hanoi, on March 30, 1972, launched its “Easter Offensive” with largest conventional attack of the war consisting of the equivalent of 23 divisions equipped with hundreds of Soviet tanks, long-range artillery, rockets and surface to air missiles. The brunt of the fighting fell on the South Vietnamese ground forces with massive U.S. air support as well as naval and logistical support. The only American ground forces left were advisors and forward air controllers. South Vietnam forces eventually moved from the defensive to counter offensives and by mid-September 1972 were clearly winning. The Communist forces had lost about 100,000 killed in action, twice as many as the U.S. had lost in the entire war. Sometime after Hanoi’s final 1975 victory, a former top commander in the South, General Tran Van Tra stated in the Party organ Nhan Dan that his troops had eventually reached the verge of defeat. Had the war continued some months further, the South could have emerged victorious by evicting all enemy forces from Vietnam. Facing defeat, Hanoi saved the day by offering substantial concessions sought by Henry Kissinger in previous negotiations. With the best of intentions, Kissinger took this bait and the resulting negotiations process brought South Vietnamese military operations to a halt. The 1973 Peace Accords broke down. The U.S. drastically reduced aid, and then Congress banned all U.S. military operations in Indochina sealing Vietnam’s doom.

William Lloyd Stearman, PhD, Senior U.S. Foreign Service officer (Ret.)

National Security Council staff under four presidents, director NSC Indochina staff, Jan. ’73 to Jan. ’76, Adjunct Professor of International Affairs Georgetown University (1977 to 1993), author of memoir An American Adventure, From Early Aviation Through Three Wars to the White House (Naval Institute Press, 2012)

40 Years After – How Did They Fare?

Col. Andrew Finlayson, VVFH Founding Member

In the late 1950’s and early 1960’s, there were seven ongoing communist insurgencies in SE Asia – Vietnam, Laos, Cambodia, Thailand, Malaysia, Indonesia, and the Philippines all had active communist insurgencies. Three of those insurgencies were successful in 1975 (Vietnam, Laos, and Cambodia). When one considers the question of whether or not the successful communist insurgencies lived up to the promises they made to their respective populations to provide peace, social justice and economic well-being, it is instructive to look at the records of those seven countries with communist insurgencies and see how they fared over the past 40 years.

Peace: Many in the West thought that once the communists came to power and all of the US and allied forces left Vietnam, a new era of peace and harmony would exist. At least that is what the communists promised. Unfortunately, it was not to be. The communist government of the united Vietnam fought two wars with their neighbors, China and Cambodia, and tensions still persist with China over the East China Sea. A little known fact that is often overlooked by some in the West is more SE Asians died in war and the results of war in the 14 years after the last American left Vietnam than during the years when US forces were in South Vietnam. Although exact figures for the number of SE Asians who died after the communist victories in Vietnam, Laos and Cambodia vary, even the conservative estimates are mind-boggling. There were 65,000 executions in Vietnam between 1975 and 1982 (Desbarats and Jackson, “The Cruel Peace,” Washington Quarterly, Fall 1985: also US Dept. of State Bulletin, Sept. 1985). The UN High Commissioner on Refugees estimated that 250,000 people fleeing Vietnam by boat died at sea. Another 165,000 died in Vietnam’s infamous “re-education camps” (Desbarats, Jacqueline. “Repression in the Socialist Republic of Vietnam: Executions and Population Relocation,” The Vietnam Debate, 1990).

According to Lt. Gen. Le Kha Phieu, the commander of Vietnamese forces in Cambodia, the Vietnamese military suffered 55,000 deaths between 1978 and when the Vietnamese ended their occupation of Cambodia (Reaves, Joseph. “Vietnam Reveals Cambodian Death Toll,” Chicago Tribune, July 1, 1988). There are no accurate figures for the number of Cambodian deaths suffered in the war, but it is safe to assume they suffered heavier casualties than the Vietnamese.

Although the claims of the Vietnamese and Chinese differ widely on the casualties produced by their 1979 war, a conservative estimate provides a range of Chinese military deaths at 7,000 to 26,000 and approximately 30,000 Vietnamese military deaths, with an additional 100,000 Vietnamese civilian deaths (Zhang Xiaoming, “China’s 1979 War with Vietnam,” China Quarterly, No. 184, December 2005, pp. 851-874). The Communist Lao government continues to this day to inflict casualties on the Hmong minority in that country with the figure of 100,000 killed since 1975 (Rummel, Rudolph. Statistics of Democide, University of Hawaii; also, “Forced and Forgotten” Lawyers’ Committee on Human Rights, 1989, p. 8). And, according to the Yale Genocide Program, the communist party in Cambodia killed approximately 1.7 million of that country’s citizens when it came to power, one of the most horrific genocidal crimes ever committed.

Social Justice: By just about any objective standard, the communist governments that came to power after 1975 have had a truly dismal record on human rights. All three have been identified by numerous impartial human rights organizations as among the worst countries in the world for human rights abuses. Vietnam, in particular, has been singled out consistently for denying its citizens basic human rights. The Committee to Protect Journalists ranks Vietnam as “one of the worst countries in the world” for censoring the press, noting that during the Vietnam War over 100 newspapers were printed in South Vietnam but only a handful exist today and all of them are tightly under government control. Freedom House noted as recently as 2014 that Vietnam was, “among the countries with the worst scores for political rights and civil liberties,” and they have reported that “Vietnam is among the ten worst abusers of internet freedom” (“If a Tee Falls,” The Economist, April 18-24, 2015. p.34). The Worker Rights Consortium reported in 2013 that Vietnam had a dismal record on such things as “forced and child labor.” The Pew Research Center has consistently ranked Vietnam among the thirty worst countries in the world for religious oppression, noting that Vietnam had, “very high government restrictions on religion.” Human Rights Watch wrote a withering appraisal of the sorry state of human rights in current day Vietnam in their 2013 “World Report,” and John Sifton of that non-partisan human rights watchdog wrote, “Vietnam is a non-democratic, one-party state, with an abysmal human rights record.”

Economic Freedom: When the communists came to power in Vietnam, Laos, and Cambodia, they all promised a new era of economic prosperity free from the shackles of capitalism. Let’s see how that turned out 40 years later and compare the economic performance of the communist and non-communist governments of SE Asia (Sources: Pocket World in Figures, 2015 Edition, The Economist: and The World Bank).

Country GDP per head Economic Freedom Index Avg. Annual Inflation
Vietnam $1,760 50.8 10%
Laos $751 51.4 21.31%
Cambodia $709 57.5 5.26%
Thailand $5,480 63.3 2.3%
Malaysia $10,430 69.6 1.8%
Indonesia $3,560 58.5 5.2%
Philippines $2,590 60.1 3.8%

As the economic statistics above show, the countries that had successful communist insurgencies lag behind their capitalist neighbors in GDP per person, economic freedom, and inflation rates. One would think that a communist government would have solved the problem of income inequality, but the facts prove otherwise. The GINI index which the UN and the World Bank assign to countries based upon their income distribution within households shows that Vietnam, Laos, and Cambodia are ranked far below such capitalist countries as Germany, Denmark, Ireland, Canada, and Norway. When one considers the endemic corruption, one party rule, income inequality, political repression, and poor management of their economies, it is difficult to make a convincing argument that communism has benefitted the people of Vietnam, Laos and Cambodia.

The Domino Theory

Paul Schmehl, Independent Researcher
Apr 19, 2015

The Domino Theory got its name from President Eisenhower, but he was not the inventor of the concept. When World War II ended, the Soviet Union began to extend its influence over Asia and Eastern Europe. This development prompted Winston Churchill to remark in 1946, in a speech at Westminster College in Fulton Missouri, that

“From Stettin in the Baltic to Trieste in the Adriatic an ‘iron curtain’ has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Prague, Budapest, Belgrade, Bucharest and Sofia; all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject, in one form or another, not only to Soviet influence but to a very high and in some cases increasing measure of control from Moscow.” 1

The British Empire reached its zenith at the start of World War I. Subsequent to that war its influence began to wane. After World War II, Britain was devastated economically and on the verge of bankruptcy. Therefore, Britain granted many of its colonies independence and its influence as a world power subsided. The United States, which had become increasingly more important in world affairs due to its role in World War II, assumed the mantle of a world power.

Beginning in 1919, with the founding of the Soviet Comintern, first Lenin and then Stalin advocated for a worldwide revolution to promote communism. It was Stalin’s belief that the revolution would proceed through Asia and eventually become worldwide. By the end of World War II, there was great deal of instability worldwide, especially in third world countries. The Russians saw that instability as an opportunity to spread communism far and wide.

As the leader of a rising world power, the Truman administration felt the need to articulate a policy to address what Churchill called “the iron curtain”, the disturbing rise of Soviet communism and influence in the world. The Truman administration believed that the growth of communism was a threat to international peace as well as the security of the United States.

In order to resist the growth of communism, a policy of “containment” was devised. Rather than directly confront the Soviet Union (and perhaps provoke World War III), the United States would come to the aid of any country threatened by communist movements. This aid would often be monetary but potentially could involve US military assistance as well. The policy became known as the Truman doctrine.

In a speech before Congress in 1947, Truman articulated this new doctrine.

” I believe that it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures.

I believe that we must assist free peoples to work out their own destinies in their own way.

I believe that our help should be primarily through economic and financial aid, which is essential to economic stability and orderly political processes.”2

This policy, though well intentioned, would lead America into some strange alliances, supporting dictators and totalitarian regimes in an effort to stem “the red tide”. It would also lead to the flawed effort often known as the Vietnam War, or, as we prefer to call it, the 2nd Indochina War, because it involved not only Vietnam but Cambodia and Laos as well.

The question for historians is, was Truman correct? If he was, then his policy would make sense. Unchecked, communism might have taken over much of the world, isolating the United States and perhaps eventually even defeating it. To determine whether there was any merit to the belief, one need only look at the words of the Marxists.

Karl Marx articulated the concept of world domination at the close of his Communist Manifesto, published in 1848.

“The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. WORKING MEN OF ALL COUNTRIES, UNITE! “3

One might ask, in a practical sense, what did Marx mean by this? Marx explained it clearly and concisely.

“You are horrified at our intending to do away with private property. But in your existing society private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.

In one word, you reproach us with intending to do away with your property. Precisely so: that is just what we intend.” 4

How did Marx thing private property could be abolished? Through the only means thought possible to do so – armed revolution to overthrow the existing order.

“In depicting the most general phases of the development of the proletariat, we traced the more or less veiled civil war, raging within existing society, up to the point where that war breaks out into open revolution, and where the violent overthrow of the bourgeoisie lays the foundation for the sway of the proletariat.”5

It’s not difficult to see why an American might be troubled by these declarations. After all, the rights of private property have been held in very high esteem in America. In fact America was founded because its people did not take kindly to the government confiscating their property. Furthermore, the idea that the existing society would be overthrown through a violent civil war reminded Americans of their own painful experience in their Civil War.

As others sought to put Marx’s theory into practice, they actively sought the overthrow of weak regimes and worked to undermine the political nature of healthy regimes. In 1901, Vladimir Lenin expressed it thus:

“History has now confronted us with an immediate task which is the most revolutionary of all the immediate tasks confronting the proletariat of any country. The fulfilment of this task, the destruction of the most powerful bulwark, not only of European, but (it may now be said) of Asiatic reaction, would make the Russian proletariat the vanguard of the international revolutionary proletariat. And we have the right to count upon acquiring this honourable title, already earned by our predecessors, the revolutionaries of the seventies, if we succeed in inspiring our movement, which is a thousand times broader and deeper, with the same devoted determination and vigour.”6

In 1920 Russia annexed Armenia and Kazakhstan, and two years later eastern Belarus, Georgia and Azerbaijan. In 1924 Russia annexed Moldavia and Mongolia. Recovering from World War I, the world took little notice. In 1944, while World War II was ongoing, Albania became a communist state.7 The Soviet Union was on the march, expanding into more and more territories.

In 1946 Stalin stated that the primary purpose of his Five Year Plan was “to assure the increasing defensive capacity of the U.S.S.R., and to equip the armed forces of the Soviet Union with the most up-to-date military techniques.”8 Since World War II had recently ended world leaders wondered what the Soviet Union was preparing to defend itself against. Victor Kravchenko, a recent defector from Soviet communism, stated that Stalin was planning on conquering the world.

Another defector, former KGB agent Anatoly Golitsyn, said he defected to

“warn the American Government about the adoption of the current grand strategy for Communism and the political role of the KGB and the use of disinformation and controlled political opposition which the strategy entailed, and…help the West neutralise KGB penetration of their governments.”9

A few years later General Jan Sejna of Czechoslovakia defected. Before his death under suspicious circumstances he testified before a US House committee.

“To understand the events of interest today, it is essential to understand that back then the main mission of all organizations in the Soviet empire was to destroy democracy and bring people everywhere under the yoke of communism.

Two wars dominated our planning.

First, there was the General nuclear war, which was the responsibility of the military. Even civilian construction projects had to be approved by the Defense Council to make certain they all contributed to the war effort.

Second, there was the political and intelligence wars, the world revolutionary war, as it was originally called. This war was also waged according to a very detailed and complex strategic plan. This war involved infiltration of the government and press, sabotage, subversion, deception, narcotics trafficking, organized crime, terrorism, compromise of political and business leaders, and many other activities, all designed to destroy competing social systems. The primary targets were all industrialized countries and the most important enemy was the United States.

I want to point out that in these and other activities, the Soviets ruled their empire with an iron hand. All directions and controls came from Moscow. People undertook independent actions at their own risk, and the penalties were without any regard for human rights or dignity.

I know, because I was there.”10

Is it any wonder then that American political leaders might seek a policy to combat a political philosophy so counter to the one on which our nation was founded?

The seeds for rebellion and communism in Southeast Asia had been planted centuries before by European colonization of several Southeast Asian countries; the British in Malaysia, Burma and Hong Kong, the Dutch in Indonesia, the Spaniards (and later America) in the Philippines and the French in Cambodia, Laos and Vietnam. By the outbreak of World War II, the communists had already been organizing in Southeast Asia for more than a decade.

As the Japanese swept through the area, communist organizers took advantage of the Japanese occupation to organize armies of resistance, convincing the fighters that they were fighting for their own independence. Behind the scenes they worked assiduously to eliminate, by cooption, subterfuge and assassination, the true nationalist leaders in each country.

At the beginning of World War II Russia annexed, by agreement with Germany, several Eastern European countries, including eastern Poland, Latvia, Estonia, Lithuania, part of Finland and part of Romania. Shortly after the war the rest of Poland, the rest of Romania, Czechoslovakia, Bulgaria, Hungary, Belarus and eastern Germany all fell to communism and became part of the U.S.S.R. Russia wasn’t done, however. She began fomenting revolutions in Africa, South America and Southeast Asia.

After World War II the new American policy of containment would be severely tested. In 1945 a communist rebellion in the Philippines was put down, only to flare up again in 1971. It is still ongoing today. Around the same time war between the French and the Vietnamese broke out, led by the communist Viet Minh. In 1948 the British faced a communist rebellion in Malaysia that wasn’t put down until 1960, and the US had to create the Berlin Airlift to keep Berlin free from takeover by the Soviet backed East Germans. In 1949 China fell to the communists.

Two of the world’s largest nations were now firmly in the grip of Marx’s utopia and the Soviet sphere of influence was expanding rapidly. A year later, with the full support of China and the Soviet Union, North Korea invaded South Korea. Meanwhile communist “revolutions” were popping up all over, including Southeast Asia.

In 1953 the Cuban revolution broke out. By 1959 Cuba, just 90 miles from the US, was a communist country. In Southeast Asia, communism was on the march in Vietnam, Laos, Cambodia, Singapore, Indonesia, the Philippines, Malaysia and Thailand. The future of Southeast Asia hung in the balance.

Dwight Eisenhower, the victorious Supreme Allied Commander of World War II, was elected in 1953, as the Korean War was nearing its end. Trouble was brewing all over the world, but particularly in Southeast Asia. In a press conference in 1954, shortly before the fall of Dien Bien Phu, which marked the end of French rule in Cochinchina, Eisenhower spoke of his concerns regarding communism. He was asked, at a press conference, to comment on the strategic importance of Indochina to America.

“You have, of course, both the specific and the general when you talk about such things. First of all, you have the specific value of a locality in its production of materials that the world needs.

Then you have the possibility that many human beings pass under a dictatorship that is inimical to the free world.

Finally, you have broader considerations that might follow what you would call the “falling domino” principle. You have a row of dominoes set up, you knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly. So you could have a beginning of a disintegration that would have the most profound influences.”11

What became known as the domino theory was nothing more than a strategic description of the consequences of not implementing the Truman Doctrine. In other words, if we don’t employ the policy of containment, communism will spread throughout Southeast Asia. This policy would later become the subject of intense ridicule by the antiwar movement, parroting the Marxist propaganda line that communism presented no threat whatsoever, and those who thought it did were delusional or paranoid.

This, of course, was what the communists wanted the world to believe about them. It was not, however, what they themselves believed. Che Quevara, writing at a conference in Havana in 1967, stated:

“Let us sum up our hopes for victory: total destruction of imperialism by eliminating its firmest bulwark: the oppression exercized by the United States of America. To carry out, as a tactical method, the peoples gradual liberation, one by one or in groups: driving the enemy into a difficult fight away from its own territory; dismantling all its sustenance bases, that is, its dependent territories.

This means a long war. And, once more we repeat it, a cruel war. Let no one fool himself at the outstart and let no one hesitate to start out for fear of the consequences it may bring to his people. It is almost our sole hope for victory. We cannot elude the call of this hour. Vietnam is pointing it out with its endless lesson of heroism, its tragic and everyday lesson of struggle and death for the attainment of final victory.

There, the imperialist soldiers endure the discomforts [sic] of those who, used to enjoying the U.S. standard of living, have to live in a hostile land with the insecurity of being unable to move without being aware of walking on enemy territory: death to those who dare take a step out of their fortified encampment. The permanent hostility of the entire population. All this has internal repercussion in the United States; propitiates the resurgence of an element which is being minimized in spite of its vigor by all imperialist forces: class struggle even within its own territory.”12

Referring specifically to Vietnam he wrote:

“How close and bright would the future appear if two, three, many Vietnams flowered on the face of the globe, with their quota of death and their immense tragedies, with their daily heroism, with their repeated blows against imperialism, forcing it to disperse its forces under the lash of the growing hatred of the peoples of the world!”

In 1962, while Vietnam was drawing more and more of the Kennedy Administration’s attention, the Cuban Missile Crisis occurred. School children all over America were being taught to duck under their desks to avoid a nuclear blast, and the world was breathless with anticipation of a nuclear confrontation between Russia and the US.

With all of these events taking place, and the communists talking of a worldwide revolution, it was hardly inconceivable that the next shoes to drop would be in Southeast Asia. Only a fool would have thought otherwise, and only a communist would argue that it was a ridiculous policy. All of Southeast Asia looked to the US to see how they would react to the threat. Yet just a few years later, the antiwar movement in America would claim that the domino theory was silly, just as the communists wanted them to.

The argument made today is that “the dominos didn’t fall, therefore the theory was wrong”. Very few ever seem to ask the question, why didn’t the dominos fall?

Had Ho succeeded, in 1954, in turning Vietnam, Cambodia and Laos into communist countries (as he did twenty years later), Thailand would have been surrounded by communist countries on its northern and eastern borders as well as part of its southern border. Had the British not succeeded in putting down the communist “revolution” in Malaysia, she would have been completely surrounded on her southern border as well. Had the Philippines fallen, ocean access to all of Southeast Asia would have been in the hands of the communists.

This reality was not lost on the Thais. They asked for, and received, US help. Military and CIA advisors were sent to Thailand to shore up the regime and train the Thai troops. In 1965 fighting broke out in Thailand between communists and the state. However, the communists couldn’t commit the necessary forces to defeat Thailand because they were still needed elsewhere – in Cambodia, Laos and Vietnam – and they were defeated.

The Thai government formed two groups to combat the communists, the Communist Suppression Operation Command (CSOC) under command of Gen. Saiyud Kherdpol and the Police Aerial Reinforcement Units (PARUs). The CIA worked closely with both, providing training and support as they staved off an invasion of North Vietnamese troops supporting local “guerillas”.13

About the same time the communists in Indonesia attempted a coup. Their attempt was put down by the Indonesian military. An estimated 500,000 people were killed, and the Indonesian Communist Party was effectively destroyed. Had the US not entered Vietnam, these events might have turned out quite differently. In 1965, South Vietnam was on the verge of collapse, thanks in no small part to the foolhardy US support of the Diem coup.

Had Thailand fallen, there would have been nothing to stop the advance of communism throughout Southeast Asia. Had Indonesia also fallen, water access to the Straits of Malacca would have been unavailable to allied forces. However, rather than reinforce the fighting in Thailand or support the coup attempt in Indonesia, the bulk of communist forces were tied up in Vietnam. South Vietnam, with the assistance of her allies, successfully tied up the North Vietnamese sufficiently to buy time for the rest of Southeast Asia to establish stable non-communist governments. Americans, both military and CIA worked in all of these countries assisting to stave off the many communist invasions.

When interviewed by the Washington Post, 14 the Prime Minister of Malaysia, Tunku Abdul Rahman, said, “If the Communists get South Vietnam, there will be no security for other countries in Southeast Asia.”

Indonesia’s longtime Prime Minister, Lee Kuan Yew, wrote in his book, From Third World to First:

“Although American intervention failed in Vietnam, it bought time for the rest of Southeast Asia. In 1965, when the US military moved massively into South Vietnam, Thailand, Malaysia and the Philippines faced internal threats from armed communist insurgents and the communist underground was still active in Singapore. Indonesia, in the throes of a failed communist coup, was waging konfrontasi, an undeclared war against Singapore. The Philippines was claiming Sabah in East Malaysia. Standards of living were low and economic growth slow.”15

“America’s action enabled non-communist Southeast Asia to put their own houses in order. By 1975 (when the Vietnam war ended) they were in better shape to stand up to the communists. Had there been no US intervention, the will of these countries to resist them would have melted and Southeast Asia would have most likely gone communist. The prosperous emerging market economies of Asean (Association of Southeast Asian Nations) were nurtured during the Vietnam War years.”16

The evidence shows that not only was the domino theory valid, but that America’s intervention in Vietnam bought the time necessary for democracy to plant seeds in Southeast Asia, effectively stemming the tide of communism with the tragic loss of three countries and millions of lives. Many, many lives were saved due to the failure of communism to spread past Cambodia, Laos and Vietnam.

None of this excuses America’s shameful abandonment of Vietnam, Cambodia and Laos to the communist butchers. Had America lived up to her promises, perhaps no dominos would have fallen. (In Cambodia alone, the communists murdered 1.7 million people.17 In Vietnam, an estimated 1 million died as a result of communist suppression after the war. In Russia and China, almost 100 million have died due to communism. Scholars will argue about the precise numbers, but there is no disputing the fact that communism has caused millions and millions of deaths.)18

D. Gareth Porter’s Deceptions on the Hue Massacre

Paul Schmehl, Independent Researcher

Feb 1, 2015

In academics it’s considered bad form to be directly critical of a fellow academe. Rather than criticize the scholar, criticism should be confined to his or her work. This convention works well when scholars have honest disagreements or differ over the meaning of the evidence.

However, when a scholar chooses deliberately to lie to further an agenda, the convention should no longer apply. Unless scholarship is based on evidence that is made freely available to other scholars, it’s impossible for an independent observer to know the truth. That’s why a scholar’s reputation for open and impartial handling of data is so crucial. The public depends upon it.

When a scholar is dishonest, the consequences can be far-reaching. In the case of the Hue Massacre, D. Gareth Porter successfully hid a major massacre from the American public and by doing so may have changed the course of the war. Had the news of the massacre, in its full depth, been made common public knowledge, the American people may have rallied behind the effort to maintain a free South Vietnam rather than becoming disheartened and willing to abandon our ally. (Had the media accurately reported the massacre with fervor akin to that with which they reported on My Lai – that occurred two months after the Hue massacre, the same might be true. Porter gave them the out they needed to ignore it.)

There are some hints that point to the reasons for Porter’s deceit. While attending college pursuing graduate work, Porter joined a group named The Committee of Concerned Asian Scholars. He eventually became its Chairman. The Committee of Concerned Asian Scholars was a communist front group that was formed for the express purpose of opposing the brutal aggression of the United States in Vietnam” and to encourage “anti-imperialist research.”1 It’s successor organization, Critical Asian Studies has made plain its admiration for socialism – “the historical tradition of socialist thought remains a source of inspiration for some of us…”2

By 1972 Porter was the Chairman of CCAS3 and had been actively involved in its anti-war activities for four years. His admiration and advocacy for communism would eventually lead to his embarrassment when he was forced to admit that he was wrong about the Cambodian holocaust.4 He still adamantly insists that he was right about Vietnam, however, despite manifest evidence that he was wrong.5 (This article will focus on his “errors” regarding the Hue Massacre. A future article will deal with his handling of the North Vietnam land reform.)

In 1972 a problem confronted the communists. American officials, in order to promote support for South Vietnam (after America began withdrawing its combat troops), began pointing out the disastrous consequences that would befall South Vietnam if the communists won. A bloodbath was predicted. It was said that millions of lives would be lost. The administration cited the North Vietnam land reform and the Hue massacre as evidence of an impending bloodbath if the communists won. (In the end, that’s exactly what happened, but that was irrelevant to the communists. They had to win the propaganda war in order to further weaken the already dissolving American support for South Vietnam.)

To combat the warnings of a bloodbath, the communists needed an American champion to grant them plausible deniability. D. Gareth Porter rose to the occasion, penning articles and letters to the editor and testifying before Congress. It wasn’t long before he was being widely quoted6 by the American media and some members of Congress. The fact that he was an anti-war activist and pro-communist was conveniently left out of his bio. (To be sure, Porter was not the only tool of the communists.7 Marilyn Young and Noam Chomsky were two of the more notable ones.)

Some of Porter’s writings dealt with the North Vietnamese land reform, a program that was hotly debated. Some claimed deaths in the millions. Others claimed as few as 5000. Porter stated that “800 to 2500 executions” would be a “reasonable estimate”.

To understand the depth of Porter’s deceptions, it is necessary to understand what happened in Hue during Tet in 1968. An in depth examination has already been done8, so a summary here should suffice.

The Tet offensive in Hue began January 30, 1968 and ended February 26, 1968. During the offensive the communists maintained complete control of some areas of Hue. Within hours of the attack’s beginning, communists began executing civilians. By the time they were driven out the death toll of executions surpassed 5000.

Porter first wrote (to my knowledge) about Hue in a Christian Century article co-authored with Len Ackland entitled “Vietnam: The Bloodbath Argument”.9 In the article, Porter relied on Ackland’s firsthand knowledge of the situation in Hue. Ackland traveled to Hue and interviewed Vietnamese there. However, his account departs dramatically from the known facts.

The story of Gia Hoi’s occupation reveals that the mass executions perpetrated there were not the result of a policy on the part of a victorious government but rather the revenge of an army in retreat.

Note how Porter admits here that there were mass executions, a claim he would later state was false. In fact, he later called the Hue massacre a “myth”. His lies about what happened in Hue developed over time as his arguments became more accepted by the media.

In contrast to this account, Buddhist priests who were in Gia Hoi during the siege reported hearing pistol and automatic weapon fire and the screams of victims every day and every night.10 The reporter’s account also includes details that refute Ackland’s claim.

Many of the victims whose bound and mutilated bodies this writer saw exhumed from the field and from the nearby school yard had been sentenced to death by communists people’s courts because they worked for the local government.

Others received the death penalty because the communists consider them “social negatives” – their influence and standing in the community regarded as a potential threat to communist domination.

Still others were picked at random and sentenced to death on flimsy charges. The Hue city files are filled with the names of people “convicted” of such crimes as having a brother or son in the South Vietnamese Army, refusing to surrender a radio, hiding away to avoid impressment into the liberation forces, failure to attend a political re-education meeting, protesting when a family member or friend was arrested or simply showing a bad attitude.

Extensive documentation of the deliberate nature of the communist executions is also provided in my previous article, The Hue Massacre: A Study of Communist Policy and Tactics. Suffice it to say that Len Ackland’s account and the evidence do not agree at all. Whether Porter was inclined to believe Ackland because of his bias or was well aware of Ackland’s inaccuracy but found it useful is an unanswered question.

Porter’s next article on Hue was a monograph entitled “The Administration’s Bloodbath Argument”. Co-authored with Porter’s academic advisor, George Kahin, the monograph was published in July, 1970.11 Here Porter began to attack Douglas Pike’s account of the massacre in Hue.12 He began as he often did, by insinuating that Pike’s account was biased because he was a US government employee. (Denigration of his opponents is a common theme in Porter’s work.)

He then referred to Ackland’s account to claim that nothing Pike had reported could possibly be true. Having recounted the basics of Ackland’s account, he went on the offensive against Pike.

The U.S.I.A. “hypothesis” betrays ignorance of the military and political situation which existed in Hue at that time.

Accusing the foremost scholar on Vietnam of ignorance reveals an aspect of Porter’s personality. As he himself later admitted, he suffers from, “intellectual arrogance”.13 Once Porter sinks his teeth into an opponent, he continues to savage them.

The assertion that the Front wished to “eliminate” religious and intellectual leaders in order to “reconstruct the social order” is absurd.

Never mind that Pike documented this absurdity in detail from captured communist documents. In Porter’s mind, it’s an absurdity. This is another aspect of Porter’s work – ridicule the opponent’s evidence as if it’s not even worthy to be addressed.

Porter summarized his argument with this.

United States officials have recently publicized a statement by Tran Van Dac, a former Colonel in the People’s Liberation Army, who defected to the Saigon Government in 1968, to the effect that there are “three million South vietnamese on the Communist blood debt list.” But while Dac made this vague and sweeping statement in a Saigon-sponsored press conference in 1969, in an earlier private interview with U.S. officials the previous year,
he had given a very different account of the Communist plan for dealing with former enemies. Asked what would happen to officials of the Saigon government if the Communists succeeded in South Vietnam, Dac’s answer in May 1968 was, “They would imprison them,
send them to concentration camps under this or that pretext …. to reeducate them…so that they can adapt themselves better to the new social order …. former high Officers, educated people, land- lords, or property owners … are carefully watched.” He made no suggestion that there would be a “bloodbath.”* If “reeducation” seems harsh as a postwar policy, it should be borne in mind that it represents an effort to consolidate power without a liquidation of former enemies.

No definitive study has ever been done regarding deaths of South Vietnamese after the communist takeover. Estimates have ranged from a few thousand to several hundred thousand. The words of Col Dac, however, came true; many were imprisoned or sent to re-education camps, some for twenty years or more and many are still “carefully watched” even now, forty years later. Porter’s minimizing of the impact on human lives from this sort of totalitarian treatment is disgusting.

It is also part and parcel of his articles. Those things he can’t wave away with the sweep of his hand he deals with by minimizing their impact and claiming inconsistencies that do not exist.

There is no conflict between Dac’s “blood debt list” and his earlier statements regarding the details of what would happen to those on the list. Porter seeks to imply a difference with his “very different account” statement, another of his favorite tactics. At this point, Porter was just getting warmed up.

His next article “The 1968 ‘Hue Massacre’” was published in the June 24, 1974 edition of the Indochina Chronicle. In this article Porter begins by calling the massacre a myth.

Six years after the stunning communist Tet Offensive of 1968, one of the enduring myths of the Second Indochina War remains essentially unchallenged: the communist “massacre” at Hue.

By this time Porter had assembled what appeared to be hard evidence of the “myth”.

“The elusiveness of Saigon’s figures is significant in the view of the testimony of Alje Vennema, a doctor working for a Canadian medical team at Quang Ngai hospital, who happened to be in the Hue province hospital during the Tet Offensive and who made his own investigation of the grave sites.12 (Note 12 reads Alje Vennema, “The Tragedy of Hue,” unpublished manuscript, 1968, pp. 19-23. )

Vennema agreed that there were 14 graves at Gia Hoi High School but said there was a total of only 20 bodies in those graves. Vennema also stated that the other two sites in Gia Hoi district of Hue held only 19 bodies rather than the 77 claimed by the government, and that those in the area of the imperial tombs southwest of Hue contained only 29 bodies rather than 201 as claimed in the official report.

According to Vennema, therefore, the total number of bodies at the four major sites discovered immediately after Tet was 68, instead of the officially claimed total of 477. Then, too, while he did not claim that none of these bodies was the victim of NLF execution, he said that the evidence indicated most of them were victims of fighting in the area, rather than of political killings. In the case of the sites in the imperial tombs area, he stated that most of the bodies were clothed in the threads of uniforms. He reported having talked with nearby villagers who said that from February 21 to 26 there had been heavy bombing, shelling and strafing in the immediate area. And, in contrast to the government claims that many victims had been buried alive there, Vennema said all the bodies showed wounds.

The circumstances of the official version — its political warfare origins, the refusal to allow confirmation by the press from first-hand observation, the questionable statistics — and the conflicting testimony of a medical doctor who was present at the time all point to misrepresentation of the truth by the Saigon government in its April 1968 report. In fact, the evidence suggests that the Political Warfare Battalion may have inflated the number of actual executions by the NLF by a factor of ten or more.”

The falsity of Porter’s statements is breathtaking. He departs completely from reality and makes up numbers and draws conclusions from those falsehoods that have no relation to what took place in Hue. (Since he is citing Vennema’s unpublished manuscript, perhaps he thought it would never be published and therefore his lies would never be uncovered.)

On page 129 of his book, The Vietcong Massacre at Hue,14 Vennema wrote, “At the front of the school there were fourteen trenches containing 101 bodies.” (Not 20!) However, Vennema also wrote of bodies in graves beside and behind the school. Although he does not state how many graves there were, he places the total bodies (front and back) at 203, more than ten times the number Porter claims he wrote! Apparently what Porter did was take Vennema’s numbers and divide them by ten.

The first site to be discovered was in the city district of Gia Hoi at the Gia Hoi Secondary School, located on the edge of the populous district. The people who lived near here were aware of its existence for they had heard shots, and had known of the existence of the tribunal’s holding court. Some had even managed to hide after their first appearance at the tribunal and subsequently survived. Others had escaped across the river. At the front of the school there were fourteen trenches containing 101 bodies. During the ensuing three days, however, other bodies were found in front, to the side, and behind the school. The whole school site eventually yielded 203 bodies of young men, older men, and women. Among the younger men were eighteen students, a number of whom had joined the Front after the anti-government struggle and had retreated to the mountains. This time they had returned and were joined by other students forced to participate by the Front. When the Front prepared to leave, the students were given the choice of returning with the Front to the mountains or staying behind. Those who chose to stay behind were shot and buried in the yard. Other students from Gia Hoi, not associated with the Front suffered a similar fate. Some graves were two, some three weeks old; others were fresh. It fell to South Vietnamese marines to uncover the first bodies on February 26, 1968.

In toto Vennema accounts for 2397 bodies, well over a number that would bespeak of a myth. In fact, Vennema’s account essentially agrees with Pike’s, a man Porter excoriates as “ignorant” and a “media manipulator par excellence”. In the first three of the four phases of discovery, Pike lists 2152 bodies, but he inexplicably “loses” 285 bodies in the first phase. If those were added to his 2152, his total would be 2437, just 40 more than Vennema’s.

Vennema left Vietnam before the fourth phase of discoveries, which took place in November of 1969. Porter, writing of these later finds (like Da Mai Creek), dismissed them as battle deaths.

An eyewitness told a different story.15

A repulsive odor in the sea breeze could be smelled miles away. The group walks towards the mass grave, at a distance of 500 meters, a horrific view appeared. It was visibly an evil painting found in fiction stories. Along the shore were the dead people. They were dead standing, where bamboo stick pierced from the butt through the throat. Around 40 groups, each group comprises 5 to 10 cadaves. Beneath them were other’s bodies. The head chopped off, their legs hacked, and their tummy slashed, ..

Underneath the sand dunes, sipping wet (it was raining for the whole month), were those buried alive. Both hands tied tightly at their back, their faces faced to each other just like they were chatting. Some still had their hat on. Another with a cigarette butt stuck to the cap. All bodies turned dark purple, dripping and oozing with yellowish, horrendously smelt. Lastly found shallow graves, all shallowly covered with sand. Legs and hands sticking out. There were 4 to 5 dead people in each grave. Their hands were pierced with barbed wire. Victims seemed being bludgeoned to death. The faces were smashed; all decomposing badly, it’s hard to identify.

These could hardly be described as battle deaths. Nor could the 500 who died at Dai Mai Creek. Eventually 428 were identified, yet Porter claims there were 250 and that they were killed by American bombs. The eyewitnesses who escaped disagree with him.16

They tied our hands at the back with telephone lines, one by one. Then 20 persons were chained up together to make a group. There were more than 25 groups, I counted. One local went around looking at each of us then said to them (VCs): “Can’t find Trong He and Phu Ro”. Trong, Mr. He’s son, and Phu were 2 young men at Phu Cam, well trained in martial art and being looked-up by the bad guys (trouble makers) around Hue. Trong and Phu followed the popular soldiers retreated when the cathedral was invaded by these VC forces.

All the detainees were innocent civilians.

They ordered us to go through the road, left of Dan Nam Giao, round Thien An monastery, to Khai Dinh’s tomb, around the back of Nam Hoa district office, out to the river Ta Trach, the up stream of Perfume river. When reaching the river bank, VC asked us to cut down the bamboos making rafts to cross the river, to gather again near by King Gia Long’s tomb, in the Dinh Mon and Kim Ngoc range. From there, we started to get deep into the jungle. Night falls. It’ s very cold, … climbing up, going down hill, wading across creeks, … Taking us were about 30 VC cadres, they used torches to lead the way, we walked through thick and dense jungle of bamboo and old trees.

By mid night, the communist soldiers made us stop, for a rest. Each of us was given a handful of rice. We guessed that we had traveled for over 10 kms. Coiled up, head down, under the rain, we tried to get some sleep to have energy to continue. Suddenly, I overheard two VC cadres talking to each other:
”In 15, 20 minutes, we’ll kill them all”

I was trembling. Reaching close to my friend sitting right in front of me:
”Try to get loose and escape! In 15 minutes we’ll all be shot dead!
It rains. The wire was slippery, after a while, we managed to free ourselves but stayed still, scared of being found out. I whispered:
”When I tap gently on your back, let’s run!”

The VC woke us up, in a loud voice to make all of us heard, one of them said: “We are arriving to the reform camp. Those who have jewellery, money, watches, cigarette lighters, … give them all to us, you are not allowed to keep them. You will have them back once you have been reformed and completed the learning.”

So they robbed us of everything and put all into the knapsacks. The one who stood close to me had on him a dozen of radios taken from those in the city (down town). The rifle on one hand, things taken on the other, he slowed down, walked behind the others by a distance. When we started going down hill, hearing the running water, I tapped gently on the shoulder of my friend. Both of us, pulled out our hands, threw ourselves out of the line. I gave the communist cadre (carrying the radios) a hell kick. He tumbled over! We hurled into the jungle …

It was dark, in the middle of the jungle; the VC did not chase us.

Once the group had gone away for a while, we crawled out, walked back to the other direction. In about 15 to 20 minutes, we heard from the creek down below the resounding of AK gun fire, explosions of grenades, which were thundering, flaring up a corner of the jungle. Crying, screaming and howling voice were heard from far away … horrible!

It was around midnight or half past 12, on the 8th day of Tet.

The eighth day of Tet would be February 6th. The communists fought in Hue for three more weeks after that. Claiming, as Ackland did, that these deaths occurred at the end by retreating Viet Cong exacting revenge defies logic.

One could quibble over the numbers. The extant records are imprecise and lacking in detail. But one cannot quibble that mass executions at the hands of the communists took place, that those executions were planned in advance or that they included many people whose only crime was being a southerner.

Porter did not quibble. He doubled down. He next wrote The Myth of the Hue Massacre.17 Porter began by calling the story of the Hue massacre the “triumph of propaganda over journalistic professionalism”. He had turned the story on its head. Truth was now propaganda and propaganda was now journalism.

Porter then attacks what he claims is the evidence.

The basic documentation supporting the myth consists of a report issued by the Saigon government in April 1968, a captured document made public by the U.S. Mission in November 1969, and a long analysis published in 1970 by USIS employee Douglas Pike.

Like Porter’s other claims, this one doesn’t withstand scrutiny either. In addition to the documents Porter cites, there are the following:

  1. A 3500-page document issued on Jan 26th, 1968 by the Tri-Thien-Hue Political Directorate (cited in Pike’s study).
  2. A directive issued by the provincial administration on 2/1/68 (cited by Vennema)
  3. A liberation radio announcement released the same day (cited by Vennema)
  4. A Radio Hanoi announcement released the same day (cited in Pike’s study)
  5. The testimony of a VC commander in June 1969 about the Da Mai Creek massacre (cited in Pike’s study)
  6. A statement by the Thua Thien-Hue People’s Revolutionary Committee issued on Feb 14th (cited by Vennema)
  7. A captured communist document dated Feb 22nd (cited by Pike)
  8. A captured communist document dated Feb 25th (cited by Pike)
  9. A report written by a political officer of the People’s Revolutionary Party immediately after the battle (cited by Pike)
  10. A document written by a senior political officer and marked “ABSOLUTE SECRET” (cited by Pike)
  11. A March 68 book released by the official Hanoi press (cited by Vennema)
  12. A captured communist document dated Mar 13th (cited by Pike)
  13. A report written by the commander of the 6th Regiment on March 30 (cited by Stephen Hosmer in a Rand report)
  14. An Apr 68 liberation radio broadcast (cited by Vennema)
  15. A Dec 68 report issued by the Hue City People’s Revolutionary Party Central Committee (cited by Pike)
  16. An April 69 Radio Hanoi broadcast (cited by Vennema)
  17. A communist diary captured by US Army troops (cited by Hosmer)

With this much evidence, it is necessary to employ sophism to hide the truth. Porter does it quite well, citing unnamed people who supposedly told some third party something that supports his claims and ridiculing everyone who disagrees with him.

Porter also cites Vennema again, making the following claim:

according to Vennema most of the bodies were clothed in military uniforms and had wounds suggesting that they were victims of the fighting.

Vennema says nothing of the kind.  For example:

Her body was found with legs and hands tied, a rag stuffed into her mouth; she had no obvious wounds. (p.129)

His body was found, arms tied, shot through the head, in a trench with seven others at the pagoda. (p. 131)

Some of the corpses had wounds, some had their arms tied behind their backs with barbed wire, and some had their mouths stuffed with rags. (p. 132)

All had their hands tied. (p. 133)

It contained 25 bodies; all had been shot in the head, hands tied behind the back, and were noted when a hand was sticking halfway out of the ground. (p. 133)

His hands were tied, as stated by South Vietnamese villagers who uncovered the corpse, there were no wounds to his body, hence it was supposed that he had been buried alive. (p. 134)

The fact that no graves of women and children were found in the area would substantiate the allegation that the victims were killed in cold blood and not during military activity. If they had been caught during a shelling, strafing, or bombing raid some would have been wounded and had survived; others would have been dismembered. (p. 135)

His body showed no sign of injury; his hands were tied behind his back. (p. 135)

Some of the bodies were of uniformed men, but four were definitely civilians, one of whom was a student. (p. 136)

His body was found on March 1st; his hands were tied, and he had a bullet wound through his neck which had come out through the mouth. Of the many others, most had been shot and tied; there were several women among them, but no children. (p. 136)

Here lay the bodies of their loved ones; their hands had been tied behind the back, and they had been shot through the head with the bullet having exited at the mouth. (p. 136)

At this site 110 bodies were uncovered; again most had their hands tied and rags stuffed into their mouths. All were men, among them fifteen students, several military men, and civil servants, young and old. (p. 137)

Among them were civil servants and uniformed personnel with bullet wounds of head and neck. Most bodies were of the male sex. There were a few women and children, and a few exhibited more than one type of wound. Others included were those of Vietnamese Catholic priests, brothers, and novices of the surrounding villages missing for over twenty months since the events of February, 1968. (p. 138)

Over seventy bodies were found, most of them beyond recognition, mostly males with some women and children. Identification showed that they came from the surrounding villages and that some had died presumably during warfare as they had various types of wounds and dismemberments; others exhibited a single wound to the head and neck, the victims of execution. (p. 139)

This brief exposition of the many vivid descriptions in Vennema’s book should prove conclusively that Porter lied about what Vennema wrote. A cynical person might ask Porter how a victim of warfare would end up with their hands and feet tied or with a rag stuffed in their mouth and no visible wounds. I’m certain Porter would explain it as an anomaly and ignore the fact that over 5000 people dead this way is no anomaly.

As Porter is closing his argument, he writes this:

Not only the warmakers, but many other leaders and intellectuals want the Communists to be nefarious,

This smacks of the childish complaints of a youngster who has been caught with his hand in the cookie jar. No one wants the communists to be nefarious. They just are. It’s incredible that a man as educated as Porter can dismiss, with a wave of his hand, the deaths of 1.7 million in Cambodia, 20 million in the Soviet Union and 40 million in China as if they were of little consequence. Is it any wonder he can dismiss a mere 5000 in Hue?

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